Nangen Nob Tomange 15
1 nubo kangembo yirau yahudiya cin bou Antakiya ri, ciin merang kebcebo nen, ki “Tano kom biye bo laro nawo werfun Musa ro tokkeri, mani ko fiya cerkati.”
Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”
2 Wo dok Bulus kange Barnabas mor kobkangka kane ci. la cin cok Bulus kange Barnabas kange kangembo mre ce na cin ya Ursalima, cin wabkangi kange nobtomange bo, kange nubo durtinimbo dor meke wo.
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.
3 La nubo ku wabeu tom ci, cin cu mor finikiya kange Samariya la ciin yi cii yioka nubeko kumtacileu. ciin bou ki fuwor nerero dur fiye kebcebo wiye.
They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
4 Ki kwama wo ci bou mor Ursalima, nubo bi kurwabereu yoci kange nob tomangeebo, kange nubo durtinimbo, la cin yici dikero gwam wo kwama mani ki ci yeu.
When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.
5 Di la nubo kangembo wone bilenke, wo ki more nob ding lingebeu, kweni tiri ciki, “Tamnyo a biye cinan lor, rina neci nyal ri naci bwangten werfuner Musa ro”.
But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
6 La nob bwangkabo kange nubo durko mweri wari naci to dike wor.
The apostles and the elders were gathered together to see about this matter.
7 Bwiko kwob kanka ko duce ri, Bitrus kweni tii ri, la yi ciki “Kem bibo, kom nyimom ki kwama duce cumeu, kwama ck ni more kume, la nyimi nubo kumtacileu a nuwa fulen kerer certiye, naci ne bilenke.
When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.
8 kwama wo nyimom mor nereu, la yici ki yuwa tangbe co wucakke ci nee cii na wo ci ne beu.
God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
9 Ci tu bobo ki dimen kange ci la cin nirom ner cero ki belinke.
He made no distinction between us and them, cleansing their hearts by faith.
10 La nyori, ye bwi ko cuwa kwama, la kom yo nob bwanka bonen ten tu tum ti, wo tebbeb kaka'a bo dolbo tu kake?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
11 Dila bin ne bilenke ban fiya fuloka ki luma nere kwama na ci ken.
But we believe that we are saved through the grace of the Lord Jesus, just as they are.”
12 Nubo gwam tam cinge kambo ci nuwa Barnabas ti kange Bulus yici yirom boti kange diker nyimankako wo kwama mani tiber nubo kumtancileu kange ceke.
All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
13 kambo diim tokka kere kori, Yakubu ciya ki “Kebmibo, ko nuwa ye.
After they were silent, James answered, “Brothers, listen to me.
14 Simon tok kambo kwama ki kaba ki lumanek tiikam nubo wo yim kumtacileu ri naci to dorcero nin nob more ce.
Simeon has reported how God first visited the nations to take out of them a people for his name.
15 Ke tinim nob tomangeb dukumero ciya kange wo, nawo mulangum meu.
This agrees with the words of the prophets. As it is written,
16 Bwiko dikero wo man yilau, ri man mutilo Dauda wi tak, wo yuram bitineu, man yila muti tiyak cekowi, nabi tiken ki cho.
‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up
17 La nubo kumeu atin do kwama kange nubo kumta cileu gwam wo cico tiki dem mire.
that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’
“All of God’s works are known to him from eternity. (aiōn g165)
19 Nyori, mi tori bi nere nubo kumta cileu wo yilam kwama nineu dotange.
Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
20 Dila kange cinen tam nyo ciya dubom fulendo kange buro tumbo, kange wo ka biciro bwiyam bwiya.
but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
21 Wori ci tok ker ti mor werfun Musa mor cinan lor gwam ki kaltiro nanduweu la ciki kiyei mor bikur waber diye fobka gwam.
For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”
22 La yor nob tomnagebonen kange nubo durko kange nubo bikur wabe ro nen gwammeu na ci chok Yahuza cwoti ki Barsabbas kange cila buro no nubo dor kebcebeu. la cin tom Antakiya kange Bulus Barnabas.
Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
23 cin mulangi ki kangcek fiye nob tomangebo, kange nubo durko, keb kumebo, ki kebnyebo wo no kumtacileu mor Antakiya, Siriya, Ciliciya, Yarume.
They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
24 wori nyim nuwa kangem nubo ceri fou nyinen, kebo ki yomka nyek, la cin kwomcang kom ki keti ro kange kumen nereu.
Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;
25 Nyitori yori kabo nyo wo nyane dume ne wine nanyi cok nubo kangem ri nanyi tomci kumen kange nubo nyi cui cuiyeu Barnabas kange Bulus.
it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
26 Nubo wo neken dume ceu ki Teluwer bek Yesu Kiriti.
men who have risked their lives for the name of our Lord Jesus Christ.
27 La nyin tom yakubu kange Silas wo, ayikom dike coti win ken ki mor kere ce.
We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
28 Wori yori kabo yuwa tangbe kwamakonen kang nyo ri, nyi yo kumen deben do dur wo la dikero wo tam a bwang tenneu.
For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
29 Di kom dubom dike cii neken bibwiteu, noka bwiyale, woka biciro bwiyam bwiyau, kange buroka. No kom dubom dikero buro ri, kan yi kwamer.
that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
30 La ciin kambo ci yalammeri, yirau antakiya, kambo ci mweru nubo duce wariyeri, ciin neken cii mulangkako.
So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
31 Ki bwikob kiyekako ri, ciin bilangi ki bikwan nere ro.
When they had read it, they rejoiced over the encouragement.
32 yahuza kange wo nob tomangeb dukumek takeu ne nubo bi kwan neret ki keti duce, ri la cin fiya bi kwan.
Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.
33 kambo ci darang kume tini wiyeri, ciin yoken cii ki fuwor neret nubo co nen, na ci yilaken nubo tomou ciye nen.
After they had spent some time there, they were dismissed in peace from the brothers to the apostles.
34 Dila cila tori yori kabo ci tim wi.
35 Dila Bulus kange Barnabas tim Antakiya (kang tangum kebcebo duce) ci ki merang cinen ti ri, ci tok ker kwamaro ti.
But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
36 Kambo kume tini ri Bulus yi Barnabas ki' na weu “bi yila nabi yarum kebbebo mor Cinanloro gwam wo ni tok ker kwamareu, nabi to keno ci mati nyi ri”.
After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
37 Barnabas cui naci tu Yahaya cii cuo ti ki Markus ce kange ci.
Barnabas planned to take John, who was called Mark, with them also.
38 Dila Bulus kwabi ri, ki yorbo cia tu Markus, wo dubom cii mor Bamfiliya ri yabo kab tak kange ci nagen do nineu.
But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.
39 La kwob kangkako dou tiber cer, la bou ki yal kanka bwitici, Barnabas tu Markus kane co la yab mwmbo ciin yaken kuburus.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,
40 Dila Bulus cok cica can ciin cu, bwiko dulo ko kebcebo kwocinen, neken cii kang luma kwama.
but Paul chose Silas and went out, being commended by the brothers to the grace of God.
41 La cin yaken mor Syria kange Cilicia, ci nee nubo bikur wabere bikwan neret ti.
He went through Syria and Cilicia, strengthening the assemblies.
