Nangen Nob Tomange 15
1 nubo kangembo yirau yahudiya cin bou Antakiya ri, ciin merang kebcebo nen, ki “Tano kom biye bo laro nawo werfun Musa ro tokkeri, mani ko fiya cerkati.”
And, certain persons, coming down from Judea, began to teach the brethren—Except ye be circumcised according to the custom of Moses, ye cannot be saved.
2 Wo dok Bulus kange Barnabas mor kobkangka kane ci. la cin cok Bulus kange Barnabas kange kangembo mre ce na cin ya Ursalima, cin wabkangi kange nobtomange bo, kange nubo durtinimbo dor meke wo.
And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,
3 La nubo ku wabeu tom ci, cin cu mor finikiya kange Samariya la ciin yi cii yioka nubeko kumtacileu. ciin bou ki fuwor nerero dur fiye kebcebo wiye.
They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.
4 Ki kwama wo ci bou mor Ursalima, nubo bi kurwabereu yoci kange nob tomangeebo, kange nubo durtinimbo, la cin yici dikero gwam wo kwama mani ki ci yeu.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them.
5 Di la nubo kangembo wone bilenke, wo ki more nob ding lingebeu, kweni tiri ciki, “Tamnyo a biye cinan lor, rina neci nyal ri naci bwangten werfuner Musa ro”.
But there [had] stood forth some of those who, from the sect of Pharisees, had believed, saying—It is needful to be circumcising them, also to charge them to be keeping the law of Moses.
6 La nob bwangkabo kange nubo durko mweri wari naci to dike wor.
And the Apostles and Elders were gathered together to see about this matter.
7 Bwiko kwob kanka ko duce ri, Bitrus kweni tii ri, la yi ciki “Kem bibo, kom nyimom ki kwama duce cumeu, kwama ck ni more kume, la nyimi nubo kumtacileu a nuwa fulen kerer certiye, naci ne bilenke.
And, when much discussion had arisen, Peter standing up, said unto them—Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.
8 kwama wo nyimom mor nereu, la yici ki yuwa tangbe co wucakke ci nee cii na wo ci ne beu.
And, the heart-observing God, bare witness, —unto them, giving the Holy Spirit, just as, even unto us;
9 Ci tu bobo ki dimen kange ci la cin nirom ner cero ki belinke.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
10 La nyori, ye bwi ko cuwa kwama, la kom yo nob bwanka bonen ten tu tum ti, wo tebbeb kaka'a bo dolbo tu kake?
Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.
11 Dila bin ne bilenke ban fiya fuloka ki luma nere kwama na ci ken.
But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
12 Nubo gwam tam cinge kambo ci nuwa Barnabas ti kange Bulus yici yirom boti kange diker nyimankako wo kwama mani tiber nubo kumtancileu kange ceke.
And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them.
13 kambo diim tokka kere kori, Yakubu ciya ki “Kebmibo, ko nuwa ye.
And, after they held their peace, James answered, saying—Brethren! hearken unto me.
14 Simon tok kambo kwama ki kaba ki lumanek tiikam nubo wo yim kumtacileu ri naci to dorcero nin nob more ce.
Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name.
15 Ke tinim nob tomangeb dukumero ciya kange wo, nawo mulangum meu.
And, with this, agree the words of the prophets, according as it is written—
16 Bwiko dikero wo man yilau, ri man mutilo Dauda wi tak, wo yuram bitineu, man yila muti tiyak cekowi, nabi tiken ki cho.
After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again:
17 La nubo kumeu atin do kwama kange nubo kumta cileu gwam wo cico tiki dem mire.
That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things,
Known from age-past times. (aiōn g165)
19 Nyori, mi tori bi nere nubo kumta cileu wo yilam kwama nineu dotange.
Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God;
20 Dila kange cinen tam nyo ciya dubom fulendo kange buro tumbo, kange wo ka biciro bwiyam bwiya.
but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.
21 Wori ci tok ker ti mor werfun Musa mor cinan lor gwam ki kaltiro nanduweu la ciki kiyei mor bikur waber diye fobka gwam.
For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.
22 La yor nob tomnagebonen kange nubo durko kange nubo bikur wabe ro nen gwammeu na ci chok Yahuza cwoti ki Barsabbas kange cila buro no nubo dor kebcebeu. la cin tom Antakiya kange Bulus Barnabas.
Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, —even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren:
23 cin mulangi ki kangcek fiye nob tomangebo, kange nubo durko, keb kumebo, ki kebnyebo wo no kumtacileu mor Antakiya, Siriya, Ciliciya, Yarume.
writing through their hand—The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy!
24 wori nyim nuwa kangem nubo ceri fou nyinen, kebo ki yomka nyek, la cin kwomcang kom ki keti ro kange kumen nereu.
Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, —unto whom we had given no instructions,
25 Nyitori yori kabo nyo wo nyane dume ne wine nanyi cok nubo kangem ri nanyi tomci kumen kange nubo nyi cui cuiyeu Barnabas kange Bulus.
It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, —
26 Nubo wo neken dume ceu ki Teluwer bek Yesu Kiriti.
men who have given up their lives in behalf of the name of our Lord Jesus Christ.
27 La nyin tom yakubu kange Silas wo, ayikom dike coti win ken ki mor kere ce.
We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things.
28 Wori yori kabo yuwa tangbe kwamakonen kang nyo ri, nyi yo kumen deben do dur wo la dikero wo tam a bwang tenneu.
For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: —
29 Di kom dubom dike cii neken bibwiteu, noka bwiyale, woka biciro bwiyam bwiyau, kange buroka. No kom dubom dikero buro ri, kan yi kwamer.
To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, —From which, if ye keep yourselves, ye shall prosper. Fare ye well.
30 La ciin kambo ci yalammeri, yirau antakiya, kambo ci mweru nubo duce wariyeri, ciin neken cii mulangkako.
They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter,
31 Ki bwikob kiyekako ri, ciin bilangi ki bikwan nere ro.
and, when they read it, they rejoiced for the consolation.
32 yahuza kange wo nob tomangeb dukumek takeu ne nubo bi kwan neret ki keti duce, ri la cin fiya bi kwan.
And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren.
33 kambo ci darang kume tini wiyeri, ciin yoken cii ki fuwor neret nubo co nen, na ci yilaken nubo tomou ciye nen.
And, when they had spent a time, they were let go, in peace, from the brethren, unto them who had sent them.
34 Dila cila tori yori kabo ci tim wi.
35 Dila Bulus kange Barnabas tim Antakiya (kang tangum kebcebo duce) ci ki merang cinen ti ri, ci tok ker kwamaro ti.
But, Paul and Barnabas, tarried in Antioch, teaching and telling the joyful tidings, —along with many others also, —of the word of the Lord.
36 Kambo kume tini ri Bulus yi Barnabas ki' na weu “bi yila nabi yarum kebbebo mor Cinanloro gwam wo ni tok ker kwamareu, nabi to keno ci mati nyi ri”.
And, after certain days, Paul, said unto Barnabas—Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are.
37 Barnabas cui naci tu Yahaya cii cuo ti ki Markus ce kange ci.
And, Barnabas, was minded to take with them John also, called Mark;
38 Dila Bulus kwabi ri, ki yorbo cia tu Markus, wo dubom cii mor Bamfiliya ri yabo kab tak kange ci nagen do nineu.
but Paul deemed it right, as to him who had withdrawn from them, back from Pamphylia, and had not gone with them unto the work, not to be taking with them, this, man.
39 La kwob kangkako dou tiber cer, la bou ki yal kanka bwitici, Barnabas tu Markus kane co la yab mwmbo ciin yaken kuburus.
And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus, —
40 Dila Bulus cok cica can ciin cu, bwiko dulo ko kebcebo kwocinen, neken cii kang luma kwama.
whereas, Paul, choosing Silas, went forth, committed unto the favour of the Lord by the brethren,
41 La cin yaken mor Syria kange Cilicia, ci nee nubo bikur wabere bikwan neret ti.
and proceeded to pass through Syria and Cilicia, confirming the assemblies.
