Nangen Nob Tomange 13
1 mor nob bwanka kwamanko Antakiya nob nuwaka dukumebo wi, kange nob merangka. ci bi Barnabas, Saminu woro ci (chuti ki Baki) kange lukiya Bakurane kange manayin woro ci (yo ci wari kange Liya Hiridus ni ca liyare) kange Shawulu.
There were now (some *k*) in Antioch in what is [the] church prophets and teachers, both Barnabas and Simeon who is being called Niger and Lucius the Cyrenian, Manaen also — with Herod the tetrarch brought up — and Saul.
2 Di la ci wab kwamati ki yim bo ngak-ngak kange dulomwe, di yuwa tangbeko ki kom cok men Barnabas kange Shawulu dor nangen do ma cu ciye.
As were ministering now they to the Lord and fasting said the Spirit Holy; do set apart then to Me (both *k*) Barnabas and (*k*) Saul for the work to which I have called them.
3 Merka kwob dilo kange ngak-ngak kange dulomwe la ci yo cimenti kanko dur, ci yoci.
Then having fasted and having prayed and having laid the hands on them they sent [them] off.
4 Shawulu kange Barnabas cin bwanten dir yuwa tangbeko wucakke cincu culukiya, wuri cin yabken diyele kuburus.
(They themselves *N(k)O*) indeed therefore having been sent forth by of the Holy (the *k*) Spirit went down to (*k*) Seleucia, From there (then *NK(o)*) they sailed to (*k*) Cyprus.
5 Fiya ci cinanlor salomi cin merang ker kwamaro mor kur bi waber Yahudawa, ci wari kange Yahaya Markus ni tikanci tiye.
And having come into Salamis they were proclaiming the word of God in the synagogues of the Jews; They had now also John [as] a helper.
6 Bwiko cho chi kentangum diyele gwam, yaken Bafusa, foh ci fiya kange bayahudiya dencero Bar Yesu. nima fulentiye take nii nuwaka dukume cwerke.
Having passed through now (all *NO*) the island as far as Paphos they found (a man — *NO*) a certain magician a false prophet Jewish — whose name (of Bar-Jesus, *N(k)O*)
7 Ni fulene wo ci cuwo ti ki Makaddas, cho carju Bulus nii wo ki yilen ne. wuro cuwo co Bulus kange Barnabas co cwiti na cho nuwa ker kwama.
who was with the proconsul Sergius Paulus, man an intelligent. He having called to [him] Barnabas and Saul desired to hear the word of God.
8 Di la elima ne fulen (Fwetanka dene ce) kwabkangi kange ci cwiti na co fwem makadda cin bilenke nen.
Was opposing however to them Elymas the magician — thus for means the name of him — seeking to turn away the proconsul from the faith.
9 la Shawulu wo ci cho ti ki Bulus dimki yuwa tangbeko wucakke la yo cimen ten nuwe.
Saul then also [called] Paul having been filled [the] Spirit Holy (and *k*) having looked intently upon him
10 La chon yiki mo bi bwe bwekelkele mo dimki bibolero kange cil. mo nii kiye dike ken. mani mwa dob werkanka nor Teluwe kwama tim cere tiya? naweu.
said; O full of all deceit and all craft, son of [the] devil, enemy of all righteousness, not will you cease perverting the ways (of the *no*) Lord upright?
11 kang teluwe kwama wo dor mwer, naweu yilam fukma. mani mo to kakuk ti can can do wo. Wi danjang ka bikumta kume kange kumtacele cumom cho chon ter bwelankako do nobo a ti cimen kang ko tiye.
And now behold [the] hand (*k*) of the Lord [is] upon you, and you will be blind not seeing the sun during a season. Immediately (then descended *N(k)O*) upon him mist and darkness, and going about he was seeking one to lead by hand.
12 Bwiko Makaddaci to dike bwiri neken bilenke wurico ma nyomanka ki merangka ker kwama.
Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord.
13 Bulus kange farce cin tok kangi cin yabken bafuca yaken firjiya kange Bamfiliya mor nabire mwenge.
Having sailed then from Paphos [with] those around [him] (*k*) Paul came to Perga of Pamphylia. John however having departed from them he returned to Jerusalem.
14 Bulus kange farubcebo cin chu Firjiya kange Antakiya biten Bidiya fou ci do bikur wabe diye Asabaici cin yiken.
They themselves now having passed through from Perga came to Antioch (Pisidia, *N(k)O*) and (having gone *NK(o)*) into the synagogue on the day of the Sabbaths they sat down.
15 Bwiko kiyeranka werfunero kange nob nuwa ka dukume, nobo du bi kur wabero tun tomange, ki kebyebo na kon wiki tomange na neka bikwan ce di kom toki.
After then the reading of the law and of the Prophets sent the rulers of the synagogue to them saying; Men brothers, if any there is among you a word of exhortation toward the people, do speak.
16 Bulus la kweni nunge ki kang, nobo Israila kange kom ki ne kwama durtiye kom nuwa.
Having risen up then Paul and having made a sign with the hand he said; Men Israelites and you who [are] fearing God, do listen.
17 Kwama Israila, chok tenkwanub bebbo, la cin bwi firen Masar, la ki bi kwancer na duktankako ce, ci cokuciye.
The God of the people this of Israel chose the fathers of us and the people exalted in the sojourn in [the] land (of Egypt *N(k)O*) and with arm uplifted brought them out of it;
18 Bii ner kange ci kutantum curem kwini naar,
and of about forty years for a period He endured the ways of them in the wilderness,
19 Kambo cho twallum bitine niber wi biten Kan ana. ni tenkwanub bebo kwali.
and having destroyed nations seven in [the] land of Canaan He gave as an inheritance (to them *k*) the land of them —
20 Dike wo gwam bwi curo kwini kwob na'ar tuddo kwini nung wo cume, kambo wuro kwama neci nob bolangeb, nimde nii dukume Samaila bou.
during years four hundred and fifty; And after these things He gave [them] judges until Samuel the prophet;
21 Nobo keni a ne ci liya, kwama ne ci Shawulu bibwe Kish, ni naniyak Benjamin yilam liya curo kwini na'ar.
Then Then they asked for a king, and gave to them God Saul son of Kish, a man of [the] tribe of Benjamin, years forty;
22 Kwma kwmco dor kutile liyare nen, kum dauda yilam liya ciye. Dor Dauda kwama yiki man fiya Dauda bibwe Yesu niwo ner miro cwitiye an ma dike ma cwitiye gwam.
And having removed him He raised up David to them as king, to whom also He said having carried witness: I have found David the [son of] Jesse a man according to the heart of Mine, who will do all the will of Mine.
23 Fou mor naniya ni wo kwama ceru ki nii fuloka Yesu, na wo co ma noro can mane.
Of this [man] the God of the seed according to promise (has brought *N(K)O*) to Israel ([the] Savior *NK(O)*) Jesus —
24 Wuro bwi nimde Yesu bou yahaya tok ker Yukwamwem kwamambo na yilokako ce wo nobo Israila.
When was proclaiming John before [the] face of the coming of Him a baptism of repentance to all the people of Israel.
25 WoroYahaya dim nagen cerori co tok ki we kom kwatiye? make bo cho.
While then was fulfilling (*k*) John the course he was saying; (whom *N(k)O*) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.
26 Kebmibo bibei mor naniya Ibrahim, kange wo wab kwama ti more kume, ki bo ci tungu fulen folokako.
Men brothers, sons of [the] family of Abraham and you who [are] among you fearing God, (to us *N(K)O*) the message of the salvation this (was sent out. *N(k)O*)
27 Ki ker nobo yirangum Ursalima kange nobo tanki ciye, ci nyom cho bou cin dim tok ka nob to dukumtiye wo ci kiyeranti kakuk Asabaici fiye twalka ceko.
Those for dwelling in Jerusalem and the rulers of them Him not having known and the voices of the prophets that on every Sabbath are being read, having condemned [Him] they fulfilled [them];
28 bwen no dwalleu ci fiya dike bwi wo lam na bware ce dor cer cinken Bilatus a twallum cho.
And no cause of death having found they begged Pilate to execute him.
29 Kambo ci dim kwarub dike ci mulange dor cere, la cin cukum cho dor bwatiye ci yoken cho mor tuwe.
When then they had finished (all *N(k)O*) the [things] about Him written, having taken [Him] down from the tree they put [Him] in a tomb.
30 Di kwama kum co mor bwiyare.
But God raised Him out from [the] dead,
31 Nobo bou wari kange ce feren galili kange Ursalima la cin ta to co ti kume kila. Nobo wuro ci warke ce nobonin nawo.
who appeared for days many to those having come up with Him from Galilee to Jerusalem, who (now *NO*) are witnesses of Him to the people.
32 Nyon bou kumen ki fulen wo lamlome, ker norowo ci ma tenkwanubebo neneu.
And we ourselves to you evangelise the to the fathers promise having been made,
33 Teluwe dobbinen noro. Nyo chon kum Yesu mor tuwe, nawo mor bifumereu Zabura na yobe cemo bi bwemi dwen ma yilam Tee mwe.
that this God has fulfilled to the children of them (to us *NK(O)*) having raised up Jesus, as also in the psalm it has been written in the (second *NK(O)*) Son of Mine are You yourself, I myself today have begotten you.’
34 Tak dike bwici kun cho tuwe co wo kari, bwi ceu fuyem tok ker nyo, man ne kom bibwiyer dauda wo wucaake bichom.
for then He raised Him out from [the] dead no more being about to return to decay, thus He has spoken that I will give to you the holy [blessings] of David the sure [blessings].’
35 Wo cho dike bwi co tok ker mor kange Zabura mani mwa dob nii wucakke mweti fuyem.
(therefore *N(k)O*) also in another He says: Not You will allow the Holy One of you to see decay.’
36 kambo Dauda ma kwama ni wabe mor nire ce dike kwama cwitikye, ca bwiyam, cin furumco wari kange tenkwanubcebo, con fuyem.
David indeed for in his own generation having served the of God purpose he fell asleep and he was added to the fathers of him and saw decay;
37 Di la nii wo kwama kunge to bo fuyeka.
The [One] however God raised up not did see decay.
38 Kebmebo kom yomom fiye niwo wiyeu ci makumen fulen kere cutangka bwirang ke.
Known therefore it should be to you, men brothers, that through this One to you forgiveness of sins is proclaimed;
39 Fiye co wiye gwam nii neken bilenke an fulom mor dike werfener Musa ko mani cokkom ti dor cereu.
And from all things from which not you were able in (the *k*) law of Moses to be justified, in Him everyone who is believing is justified.
40 Na wo nyori kom yila ki cini kange dike nob nuwaka dukumeko toke kari bwi dor kumer.
do take heed therefore lest may come about (upon you *K*) that said in the prophets:
41 Kom nob cwikanka, kan lentanginker nyomankar take kan dim. wori mama nagen ti morkumeni kume, nangen do maka ciyati bwen ci yi komdi.
Behold! you scoffers, and do wonder and do perish for a work am working I myself in the days of you, a work (that *N(k)O*) certainly not you may believe even if one shall declare it to you.’
42 Bulus kange Barnabas certiri nobo kenci ciya tok ten kerowo bidiye Asabaici wo botiye.
When are departing then (they *no*) (from the *k*) (synagogue *K*) (of the *k*) (Jews *K*) were begging (the gentiles *K*) on the next Sabbath to be spoken to them declarations these.
43 Kambo wabe dime, Yahudawa kila kange wuro do bwanka Yahudawa co ci ne danne, ciya ma nangen luma kwama.
When was releasing then the synagogue followed many of the Jews and of the worshipping converts after Paul and after Barnabas, who speaking to them were persuading them (to continue *N(k)O*) in the grace of God.
44 Asabaici yilakangu cunnukuru bwirum na ci nuwa ker kwamaro.
On the (now *NK(o)*) coming Sabbath almost all the city was gathered together to hear the word (of the Lord. *N(K)O*)
45 Di la yahudawa to mwer ka nobe ko, la cin dinki kor ci wengngum dike Bulus toke take cin ko.
Having seen however the Jews the crowds they were filled with jealousy and were contradicting the [things] by (*k*) Paul (spoken *N(k)O*) (denying and *K*) denigrating [him].
46 Dila Bulus kange Barnabas cin tok ker ki bi kwan manki gtai, ciki tamyo a ter yika kume ko ker kwamaro, Dauda kom tungume, kom nungi kom datenbo dume wo diriye na wo Nyori, nyan yilaken nobo kunmtacele nen. (aiōnios g166)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
47 Nyo Teluwe dok nyo ki, man yo kom filang wiye nobo kuntacele wiye, na kom boki fulonka cwika dorbitinero nen.
Thus for has commanded us the Lord: I have set you for a light of [the] Gentiles to be you for salvation until [the] uttermost part of the earth.’
48 Nobo kumtacele nuwa nyori la cin ma bilantum, cin wab ker kwamaro gwam wuro ci ne fiyaka dume diri yiloten. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
49 Ker Teluwe wabi wi yare tinin bo cuwo.
Was carried then the word of the Lord through all the region.
50 Dila Yahudawa cuk natubo kange ma wabe, nobo ken, kange nobo durtinim nabarubb wi cinanlore.
The but Jews incited the worshipping women (and *k*) [those] prominent and the principals of the city and they stirred up a persecution against Paul and (*k*) Barnabas and expelled them from the district of them.
51 Dila Bulus kange Barnabas fercinen ti kwero naci ke wi. cin cu cinanlor koniya.
But having shaken off the dust of the feet (of them *k*) against them they went to Iconium.
52 Nob bwankabo cin dim ki fuwor neret kange yuwa tangbe.
(and *N(k)O*) the disciples were filled with joy and [the] Spirit Holy.
