Nangen Nob Tomange 13
1 mor nob bwanka kwamanko Antakiya nob nuwaka dukumebo wi, kange nob merangka. ci bi Barnabas, Saminu woro ci (chuti ki Baki) kange lukiya Bakurane kange manayin woro ci (yo ci wari kange Liya Hiridus ni ca liyare) kange Shawulu.
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
2 Di la ci wab kwamati ki yim bo ngak-ngak kange dulomwe, di yuwa tangbeko ki kom cok men Barnabas kange Shawulu dor nangen do ma cu ciye.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”
3 Merka kwob dilo kange ngak-ngak kange dulomwe la ci yo cimenti kanko dur, ci yoci.
And after they had fasted and prayed, they laid their hands on them and sent them off.
4 Shawulu kange Barnabas cin bwanten dir yuwa tangbeko wucakke cincu culukiya, wuri cin yabken diyele kuburus.
So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
5 Fiya ci cinanlor salomi cin merang ker kwamaro mor kur bi waber Yahudawa, ci wari kange Yahaya Markus ni tikanci tiye.
When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
6 Bwiko cho chi kentangum diyele gwam, yaken Bafusa, foh ci fiya kange bayahudiya dencero Bar Yesu. nima fulentiye take nii nuwaka dukume cwerke.
They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,
7 Ni fulene wo ci cuwo ti ki Makaddas, cho carju Bulus nii wo ki yilen ne. wuro cuwo co Bulus kange Barnabas co cwiti na cho nuwa ker kwama.
an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.
8 Di la elima ne fulen (Fwetanka dene ce) kwabkangi kange ci cwiti na co fwem makadda cin bilenke nen.
But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
9 la Shawulu wo ci cho ti ki Bulus dimki yuwa tangbeko wucakke la yo cimen ten nuwe.
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
10 La chon yiki mo bi bwe bwekelkele mo dimki bibolero kange cil. mo nii kiye dike ken. mani mwa dob werkanka nor Teluwe kwama tim cere tiya? naweu.
and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
11 kang teluwe kwama wo dor mwer, naweu yilam fukma. mani mo to kakuk ti can can do wo. Wi danjang ka bikumta kume kange kumtacele cumom cho chon ter bwelankako do nobo a ti cimen kang ko tiye.
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
12 Bwiko Makaddaci to dike bwiri neken bilenke wurico ma nyomanka ki merangka ker kwama.
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
13 Bulus kange farce cin tok kangi cin yabken bafuca yaken firjiya kange Bamfiliya mor nabire mwenge.
After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.
14 Bulus kange farubcebo cin chu Firjiya kange Antakiya biten Bidiya fou ci do bikur wabe diye Asabaici cin yiken.
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
15 Bwiko kiyeranka werfunero kange nob nuwa ka dukume, nobo du bi kur wabero tun tomange, ki kebyebo na kon wiki tomange na neka bikwan ce di kom toki.
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
16 Bulus la kweni nunge ki kang, nobo Israila kange kom ki ne kwama durtiye kom nuwa.
Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!
17 Kwama Israila, chok tenkwanub bebbo, la cin bwi firen Masar, la ki bi kwancer na duktankako ce, ci cokuciye.
The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.
18 Bii ner kange ci kutantum curem kwini naar,
He endured their conduct for about forty years in the wilderness.
19 Kambo cho twallum bitine niber wi biten Kan ana. ni tenkwanub bebo kwali.
And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.
20 Dike wo gwam bwi curo kwini kwob na'ar tuddo kwini nung wo cume, kambo wuro kwama neci nob bolangeb, nimde nii dukume Samaila bou.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
21 Nobo keni a ne ci liya, kwama ne ci Shawulu bibwe Kish, ni naniyak Benjamin yilam liya curo kwini na'ar.
Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
22 Kwma kwmco dor kutile liyare nen, kum dauda yilam liya ciye. Dor Dauda kwama yiki man fiya Dauda bibwe Yesu niwo ner miro cwitiye an ma dike ma cwitiye gwam.
After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
23 Fou mor naniya ni wo kwama ceru ki nii fuloka Yesu, na wo co ma noro can mane.
From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.
24 Wuro bwi nimde Yesu bou yahaya tok ker Yukwamwem kwamambo na yilokako ce wo nobo Israila.
Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.
25 WoroYahaya dim nagen cerori co tok ki we kom kwatiye? make bo cho.
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’
26 Kebmibo bibei mor naniya Ibrahim, kange wo wab kwama ti more kume, ki bo ci tungu fulen folokako.
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
27 Ki ker nobo yirangum Ursalima kange nobo tanki ciye, ci nyom cho bou cin dim tok ka nob to dukumtiye wo ci kiyeranti kakuk Asabaici fiye twalka ceko.
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
28 bwen no dwalleu ci fiya dike bwi wo lam na bware ce dor cer cinken Bilatus a twallum cho.
And though they found no ground for a death sentence, they asked Pilate to have Him executed.
29 Kambo ci dim kwarub dike ci mulange dor cere, la cin cukum cho dor bwatiye ci yoken cho mor tuwe.
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
30 Di kwama kum co mor bwiyare.
But God raised Him from the dead,
31 Nobo bou wari kange ce feren galili kange Ursalima la cin ta to co ti kume kila. Nobo wuro ci warke ce nobonin nawo.
and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
32 Nyon bou kumen ki fulen wo lamlome, ker norowo ci ma tenkwanubebo neneu.
And now we proclaim to you the good news: What God promised our fathers
33 Teluwe dobbinen noro. Nyo chon kum Yesu mor tuwe, nawo mor bifumereu Zabura na yobe cemo bi bwemi dwen ma yilam Tee mwe.
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’
34 Tak dike bwici kun cho tuwe co wo kari, bwi ceu fuyem tok ker nyo, man ne kom bibwiyer dauda wo wucaake bichom.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
35 Wo cho dike bwi co tok ker mor kange Zabura mani mwa dob nii wucakke mweti fuyem.
So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’
36 kambo Dauda ma kwama ni wabe mor nire ce dike kwama cwitikye, ca bwiyam, cin furumco wari kange tenkwanubcebo, con fuyem.
For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
37 Di la nii wo kwama kunge to bo fuyeka.
But the One whom God raised from the dead did not see decay.
38 Kebmebo kom yomom fiye niwo wiyeu ci makumen fulen kere cutangka bwirang ke.
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
39 Fiye co wiye gwam nii neken bilenke an fulom mor dike werfener Musa ko mani cokkom ti dor cereu.
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
40 Na wo nyori kom yila ki cini kange dike nob nuwaka dukumeko toke kari bwi dor kumer.
Watch out, then, that what was spoken by the prophets does not happen to you:
41 Kom nob cwikanka, kan lentanginker nyomankar take kan dim. wori mama nagen ti morkumeni kume, nangen do maka ciyati bwen ci yi komdi.
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
42 Bulus kange Barnabas certiri nobo kenci ciya tok ten kerowo bidiye Asabaici wo botiye.
As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
43 Kambo wabe dime, Yahudawa kila kange wuro do bwanka Yahudawa co ci ne danne, ciya ma nangen luma kwama.
After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
44 Asabaici yilakangu cunnukuru bwirum na ci nuwa ker kwamaro.
On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
45 Di la yahudawa to mwer ka nobe ko, la cin dinki kor ci wengngum dike Bulus toke take cin ko.
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
46 Dila Bulus kange Barnabas cin tok ker ki bi kwan manki gtai, ciki tamyo a ter yika kume ko ker kwamaro, Dauda kom tungume, kom nungi kom datenbo dume wo diriye na wo Nyori, nyan yilaken nobo kunmtacele nen. (aiōnios g166)
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
47 Nyo Teluwe dok nyo ki, man yo kom filang wiye nobo kuntacele wiye, na kom boki fulonka cwika dorbitinero nen.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
48 Nobo kumtacele nuwa nyori la cin ma bilantum, cin wab ker kwamaro gwam wuro ci ne fiyaka dume diri yiloten. (aiōnios g166)
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
49 Ker Teluwe wabi wi yare tinin bo cuwo.
And the word of the Lord spread throughout that region.
50 Dila Yahudawa cuk natubo kange ma wabe, nobo ken, kange nobo durtinim nabarubb wi cinanlore.
The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
51 Dila Bulus kange Barnabas fercinen ti kwero naci ke wi. cin cu cinanlor koniya.
So they shook the dust off their feet in protest against them and went to Iconium.
52 Nob bwankabo cin dim ki fuwor neret kange yuwa tangbe.
And the disciples were filled with joy and with the Holy Spirit.
