Nangen Nob Tomange 10
1 Nii kange nowi biten Kaisariya dendo karnilious cin dur nob kwenebo cii choti ki Istifanus.
But, a certain man in Caesarea, by name Cornelius, a centurion of the band called Italian, —
2 Inni wabe, wo neken dorcero kange loceu bwanka kwamak; ne tikali kemerti ducce Yafudawa nen kwob dilo fiye kwama wiyeu, kir-kir.
Devout, and fearing God with all his house, doing many alms unto the people, and supplicating God continually,
3 Ki kang keneko taar na yimkakumbo ce cin bou cinen mor dukumer bwe tomange kwama bouti cinen dila bwetomange kwama toki ki, “Karnilious”.
Saw, in a vision, manifestly, as if about the ninth hour of the day, a messenger of God, coming in unto him, and saying unto him—Cornelius!
4 karnilous cin cii bwetomange kwama ninten nuwe mortaye. inye ni luwe?” Bwe tomange kwama yicho ki “dilo mweu luma nere mweko nune nubo bwinibotiyeu, lam di kwama nan luma nerer diker kwama kabum kwama.
And he, looking steadfastly at him, and becoming full of fear, said—What is it, Lord? And he said unto him—Thy prayers and thine alms, have gone up for a memorial before God.
5 Naweu, twom nubo aya biten Joppa ciya bou ki nii chuwoti Saminu woci choti ki Bitrus ceu.
Now, therefore, send men unto Joppa, and fetch one Simon who is surnamed Peter, —
6 Yim kange Saminu nitu tiye, wolocen kino kon chachi.
The same is a guest with one Simon a tanner, whose house is by the sea.
7 kambo nii to mange wo tok kero ceu yilanken di, Karnilious Chuwo yob mor bibei changa loceu, kange nii kwene win mor tangne cenen wuro bwanten kwama tiyeu.
And, when the messenger who had been speaking with him had departed, calling two of the domestics, and a devout soldier of them that constantly attended him,
8 Karnilious yici dikero bweuwe gwamm la twomei Jappa.
And relating everything unto them, he sent them off unto Joppa.
9 Celfinice ki kan keneko nukkune (Kikakuk) ci yakenti kambo cidadom kange cinar loreri Bitrus kwiken luweu diyeu naci kwob dilo.
Now, on the morrow, as those men were journeying, and, unto the city, drawing near, Peter went up on the housetop to pray, about the sixth hour;
10 La cin nuwa wura lacin cwiti diker cakarti, lakambo nubo macaritiyeu dila cin toh dukum.
But he became hungry, and wished to eat, —and, while they were making ready, there came upon him a trance;
11 La cin toh dikwama wumom dila kangum cembo yirauti, kange diker na lalango dur yirauti dor bitiner, ci chorumti chunga ceko nareuniu.
And he beholdeth heaven opened, and, corning down, a kind of vessel, like a large linen cloth, by its four corners, being let down upon the earth,
12 Morece biciro fwelfwele nako narreu gwamm wi kange nubo kongti kongeu, dorbitiner kange bilibe tinim dii kwama.
In which were all the quadrupeds and creeping things of earth and birds of heaven.
13 Di la diro tok ker kange cho Kweni Bitrus, biyeucho.
And there came a voice unto him—Rise, Peter! slay and eat.
14 Di la Bitrus yike, kebongo kwama wori, micambo dike wucakke wi kange dike yeinyeu”.
But Peter said—By no means, Lord! because, at no time, have I eaten anything common or unclean.
15 Di la diro bou chinen yobeceutak, “dike kwama mamco wucakkeri chore muki yeikabo.
And a voice [came] again, a second time, unto him—What things, God, hath cleansed, be not, thou, making common.
16 Wuro bwiu kinti taar, dila ciin tum kwelen yaken dii kwama.
Now, this, took place thrice; and, straightway, was the vessel taken up into heaven.
17 Kambo Bitrus mor kwomka ki danke dukumembo citoweri, dila nubo Karnilious twomou bou tiran gum nyilok locho, kambo ci mem nureri.
And, as within himself Peter was doubting what the vision which he had seen might mean, lo! the men who had been sent by Cornelius, having sought out the house of Simon, stood at the gate,
18 Dila cin ma attifolo cimen nii chuwoti ki Saminu Bitrus ceu yiraufoka.
And, calling, enquired whether, Simon who was surnamed Peter, was there being entertained.
19 Kambo Bitrus mor kwakakerek dor dukumer yuwa tangbe kwamako yicho ki “To, nubo yoh donenti.
And, as Peter was pondering over the vision, the Spirit said—Lo! two men, seeking thee.
20 Kwani yirau yaken kange cii mare bwi yambo nenkange ciyeu wori mo mi twom che”.
But rise, go down, and be journeying with them, nothing, doubting; because, I, have sent them.
21 Bitrus yirau nubonen yice ki mo komdo tiya. yebwi kom bowe?
And Peter, going down unto the men, said—Lo! I, am he whom ye are seeking: What is the cause, for which ye are come?
22 Ki dur nub kwenebo ceroti ki karnilious niken wo bwangten kwamatiyeu, nubo Yafuda nyumom cho choniwo bwe tomange kwama wucakkeyeu twomuu na mu bou loche, nuwa tomange munen.
And they said—Cornelius, a centurion, a man righteous and fearing God, well-attested by the whole nation of the Jews, hath been divinely instructed by a holy messenger to send for thee unto his house, and to hear words from thee.
23 La Bitrus chouci ciya dou mor naci yiken kange cho. celfiniceri yaken wari kange ci la kangem bo Yafa yoci nure.
Inviting them in, therefore, he entertained them; but, on the morrow, he rose up and went forth with them, and certain of the brethren who were from Joppa went with him;
24 Celfiniceri cin doken kaisariya Karnilious ningtsng citi, chou kebcebo kange farub cebo bidomeu.
And, on the morrow, he entered into Caesarea. And, Cornelius, was expecting them, having called together his kinsfolk and intimate friends.
25 kambo Bitrus doweri karnilious takange nuwe kange cho chungi necho dur.
And, when it came about that Peter entered, Cornelius met him, and, falling at his feet, did homage.
26 Di la Bitrus kuncho yichoti kweni ti mo keneu niffir.
But, Peter, raised him up, saying—Arise! I also myself, am, a man.
27 Ki kwama Bitrus tokkankerti kangeceu, doken mordi kwabti nubo ducce mwerum fiye win.
And, conversing with him, he went in, and findeth many come together;
28 Yi ciki “Komki bwikom kom nyimom nii Yafuda mani mma naniyak kaka'a na ya kange nen, kaka'a bitine kange. Dila kwama yiye ki chokeni manki wucakke.
And said unto the—Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.
29 Wo dike bwi mabou nyimanka maniye, kikwama kacou Yereu. la yori minne yebwi kom twomi komkin bowe”.
Wherefore, even without gainsaying, came I when sent for. I ask, therefore, for what reason ye sent for me.
30 Karnilious yiki kumeni naar wo chumeu dong dong kwama wo, mi kwob diloti ki kwama Tee rou, (kang keno taareu) mor luwemi, mintori tinkani ki kulendo fuwor.
And Cornelius said—Four days ago, counting unto this very hour, I was keeping, the ninth hour, as one of prayer, in my house. And lo! a man stood before me, in bright clothing,
31 Yiki Karnilious kwama nuwam dilomweu tikali mweu nubonen i nkwa kwamanen ki mwo.
And saith—Cornelius! thy prayer hath been heard, and, thine alms, have been remembered before God.
32 La nyori twomkange yafa, two min a chomwen nii kangewi dendo Saminu wo ci chotiki Bitrus. kiyi cho saminu ni chu tee tiyeu, yim kong caji.
Send, therefore, unto Joppa, and fetch Simon, who is surnamed Peter. The same is being entertained in the house of one Simon a tanner, by the sea.
33 Na weu cin twom cinen cha bou gwam ce na cin mwerkange wi kabom chem kwama na chi nuwa dikero gwam wo cha yici ki ciya maneu ki dencer Teluwe.
Immediately, therefore, I sent unto thee: Thou, also hast, well, done in coming. Now, therefore, all we, before God are present, to hear all things that have been enjoined upon thee by the Lord.
34 La Bitrus karcinen ki Biling ke miu nyimom kwama mani nuwo ki dimen.
And Peter, opening his mouth, said—Of a truth, I find that God is no respecter of persons;
35 Lan nyori mor nubo gwamm niwo wab chotiyeu kange ni madiker yoryoreu kwama yochoti.
But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.
36 kom nyimom tomange cinen Israila ki kwamawo ci yici kero lumer fiye Yesu Kristi wiyeu woncho kwama wucakakeu.
As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ—the same, is Lord, of all,
37 Kom ki bwikom kom nyimom dikero birombo bwiuweu, wo bwiu mor Yafuda terti Galili kambo tomangeYukan munnyek kwama wo Yahaya maneu.
Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: —
38 Nannyeng tinim Yesu nii Nazaret kambo kwama yomcho ki yuwa tangbe ceko wucakkeu. kange bikwan duret. Dila yoti kanwi ma nangen lumarti kange twaka nubeko gwamm brombo bwe kelkele bwomeu, wori kwama kange cho.
How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.
39 Nobu tom dikero camaneu gwamm biten Yafudawa kange mor wursalima wuro Yesu wo citwallume, kiyeika dor chilom bwatiyeu.
We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; —
40 Ni wuro kwama kungum cho kikume taare dila yilam nubo nyumom cho.
The same, God raised up on the third day, and gave him to become, manifest,
41 Kebo nubonen kwarub, dila nubowo kwama choci ki kaba-biki bwibo nubo ba cha bano wari kannge cho kambo kwama kuncho mor tuweu.
Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead.
42 Yibo bi yi nubo ker kwamaro biyitenci wocho wuro kwama yo a ma dumeti kange bwar bolang tiyeu.
And he charged us to proclaim unto the people, and bear full witness, that—This, is he that hath been marked out by God to be judge of living and dead.
43 Nob dukum kerem gwamm dokker cero, wuyak, birom ne bilinke tiyeri nafiyam cherka mor deneche.
Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.
44 Kambo Bitrus tok keroti dor dikero biromberi, yuwa tanbge kwamako yirau dor kwarub nubo yirom wi nuwa ker kwama roti cinen.
While Peter was yet speaking these words, the Holy Spirit fell upon all who were hearing the word.
45 Nubo wuro mor mwerkangka nob bangka kwamakeu, cin ciya ki mwati ka lareko, kwarub nubo bou kange Bitrus ceu nuwa nyimanka wori yuwa tangbe kwamako yirau dor nuber.
And the faithful, of the circumcision, who had come with Peter, were amazed, —in that, upon the nations also, the free-gift of the Holy Spirit had been poured out;
46 Wori cin nuwa nubo biro tok keroti ki nyini kange chicaklang kwamati. Dila Bitrus ciya.
For they heard them speaking with tongues, and magnifying God. Then answered Peter—
47 Kange wi wuro aywam nubowoti yuka mwem kwama keu nabeu?
Surely then, the water, can no man forbid, that these should not be immersed, —seeing that, the Holy Spirit, they have received, as well as we.
48 Lan toki a yucinen mwembo kiden Yesu Kristi Lacin kencho ayi wari kange ci na kumewo.
And he commanded them in the name of Jesus Christ to be immersed. Then, requested they him, to abide still some days.
