2 Bitrus 2
1 dila nobtomange kwama cwerke bo nobo nin kange nob meranka cwerke anbo kimen. ki an bo ketito yurangum na wuronka ce kange ci an ko teluwe ciye wo tiyen ciye. ci boti ki wuronka wulom dor ciro.
False prophets came to the people, and false teachers will also come to you. They will secretly bring with them destructive heresies, and they will deny the master who bought them. They are bringing quick destruction upon themselves.
2 Ducce nawo abwanteng nure ciye, kange morece ci anko nur bilenkere wo yilam durre.
Many will follow their sensuality, and through them the way of truth will be blasphemed.
3 Morkucuno ciye ci an yuwo diger ducce kimen ki ker bi boler ciro. fuwar ciro biyeken fiye wulom. kange wuronka ciko dabo dum.
In their greed they will exploit you with deceptive words. For a long time their condemnation has not been idle, and their destruction is not asleep.
4 Nyori kwama dobbo nobtomangem ce wucare woma morkumtacile bwiranke, la nyore kwama tunken ci morkumtacile bware, naci ku, kenci luwe kumtacile tabe, kiduka ningtang bolangti. (Tartaroō g5020)
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō g5020)
5 Yila ci dobbo kale carko, cin yoken nufu wo meran kereti cakcakeu kange nobo niber, fiye cuwo.
Also, he did not spare the ancient world. Instead, he preserved Noah, who was a herald of righteousness, along with seven others, when he brought a flood on the world of the ungodly.
6 Ci bo ki mwem wuro ka kale nobo nyombo kwama. Kwama nyori twimbi ten codome kange gomora yilam bwiyem, wuro yilam diker nunkaro fintange nobo wo nyombo kwama.
God also reduced the cities of Sodom and Gomorrah to ashes and condemned them to destruction, as an example of what is to happen to the ungodly.
7 Na lot wo cakcake co nuwa dotange fiye nobo bwanten ner ciyer tiye, nyombo werkun nen.
But as for the righteous Lot, he was oppressed by the sensual behavior of lawless people.
8 La nii cakcake wo yim tiber cireu, kume kange kume ner cere ti kayai mor dume cakcake ce dor kekero co towe kange co nuwau.
So that righteous man, who was living among them day after day, was tormented in his righteous soul because of what he saw and heard.
9 Teluwe diye nyimom nure ca cokum nobkwamab ti morcuwaka kange nure ca tam nobo mani cakcake na comwe cibi diye bolange.
The Lord knows how to rescue godly men out of trials, and how to hold unrighteous men for punishment at the day of judgment.
10 Wo bilen kere dor nobo ki dilanka bwiyek kange cwe kanka nobo Ki bi kwang keret, dor ciro kucer kange cima dike ci cwiti, maci cwatai nobdutonka.
This is especially true for those who continue in the corrupt desires of the flesh and who despise authority. Bold and self-willed, they are not afraid to blaspheme the glorious ones.
11 Nobtomange kwama wucake wi ki bikang kange wo la ciye nyori ci bobo ki kiyange fiye teluwe diye nin.
Angels have greater strength and power, but they do not bring insulting judgments against them to the Lord.
12 Nyori bi ciro manki kwa dikeri cin maci na bii tabi biyem. ci cwekan dikero wo ci nymbe, ci anbwiyam.
But these unreasoning animals are naturally made for capture and destruction. They do not know what they insult. They will be destroyed.
13 Ci an fiye nan bwiran nangene ciye ci kwa nuwaka lima ti diye wona lima ce. dor ciro cin twelum, ci nuwo lima nangene ciye bi bolere ti, fiye cuwo ci nuwa lima ti kange kom me.
They will receive the reward of their wrongdoing. They think that luxury during the day is a pleasure. They are stains and blemishes. They enjoy their deceitful actions while they are feasting with you.
14 Ci wi ki nuwe burotum natubem, nobburokab, kero bwir mani lacine ner ci kwou nobo wo ti boyorau mornangene ciye bwiranye, nyori cin cuati ner ciro dor kucunur ci bibei cii ka.
They have eyes full of adultery, they are never satisfied with sin. They entice unstable souls into wrongdoing, and they have their hearts trained in covetousness. They are cursed children!
15 Cin dubom nur bilen ke, cin ko nyori cin bwanteng nure, Balamu bi bwe Be'ore, ni wo bilan fiya ka yokka mordikero kebo cakcake,
They have abandoned the right way and have wandered off to follow the way of Balaam son of Beor, who loved to receive payment for unrighteousness.
16 Nyori yuwo weranka dor bwiran keret ce, kelba mani tok kere, weran nii tomange kwama wo twelum twele ki dir nifiret.
But he obtained a rebuke for his own transgression—a mute donkey speaking in a human voice stopped the prophet's insanity.
17 Nobo buro ci na buir man kimwem na bilor wo yuwa mwe meko yeecu cike kumtacile durwi ningtang ci ti. (questioned)
These men are springs without water and mists driven by a storm. The gloom of thick darkness is reserved for them.
18 Cin nobtokka kerek koni kange nobcwika dorek. ci bol nobo ti fiye dilanka bwiyek. cibol nobo ti, wuro cwiti naci cwam fiye nobo yimbo yorbe.
They speak with vain arrogance. They entice people through the lusts of the flesh. They entice people who try to escape from those who live in error.
19 cin manobo nin cor ciyan cerci, ci ki bwici canga fiye bwiran ke. nyori nii cange fiye dike kwob ner cere.
They promise freedom to them, but they themselves are slaves of corruption. For a man is a slave to whatever overcomes him.
20 Ni wo cerum kalenm fiye nyomka teluwe kange nii fuloka yeecu yila nyonti mor burotum bo ni neu, damcembo a cuwa bwir tiye anla kabako bwiraka.
If they have escaped the corruption of the world through the knowledge of the Lord and Savior Jesus Christ and are again entangled in them and overcome, the last state has become worse for them than the first.
21 La cinen diker noci nyombo nure nyime cakcake, kange wo ci nyimom di ci dubom werfundo ci ne ciye.
It would have been better for them not to know the way of righteousness than to know it and turn away from the holy commandment delivered to them.
22 Nuka kereko wo bilenke fiye ci wiye Bicwiye yilaken kwiye ce kange ngyere yilati fiye dwiti”
This proverb is true for them: “A dog returns to its own vomit, and a washed pig returns to the mud.”
