Çixiş 21
1 Sən onların qarşısına bu hökmləri qoymalısan:
“Here are some [other] instructions to give to [the Israeli people]:
2 Sizdən biri İbrani qul alarsa, o qul altı il qulluq edib yeddinci il pulu ödəmədən azad olunsun.
When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
3 Əgər qulun tək gəlib, qoy tək də getsin; yox, əgər arvadı vardısa, qoy arvadı ilə getsin.
If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
4 Əgər qul sahibi quluna arvad veribsə və qulun arvadı oğlan yaxud qız doğubsa, arvadla uşaqları ağası üçün qalsın. Qul isə tək getsin.
If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
5 Lakin qul təkidlə: “Ağamı, arvadımla uşaqlarımı sevirəm və azad olmaq istəmirəm” desə,
But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
6 onda qoy qulun ağası onu məbədə – Allahın hüzuruna gətirsin. Qulunu qapıya yaxud qapının yan taxtasına söykəyib qulağını bizlə deşsin. Bu qul ağasına ömürlük qulluq etsin.
then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
7 Bir adam qızını qarabaş olaraq satarsa, qız kişi qullar kimi azad olmasın.
If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
8 Əgər o qız onu özü üçün təyin edən ağasının gözündə pis görünərsə, ağası qızın ödənmə pulunu qəbul edib onu azad etsin; o ağanın qızı yadellilərə satmağa ixtiyarı yoxdur, çünki o qızla xaincəsinə rəftar etdi.
If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
9 Əgər ağa onu oğlu üçün təyin edibsə, onunla adətə görə öz qızı kimi rəftar etməlidir.
If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
10 Əgər o adam ikinci arvad alırsa, birinci arvadını yemək və paltar təminatından və arvadlıq hüququndan məhrum etməsin.
If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
11 Əgər əri bu üç haqqı qadına vermirsə, qoy bu qadın heç nə ödəmədən azad edilsin.
If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
12 Adam vurub öldürən şəxs öldürülməlidir.
You must execute anyone who strikes another person with the result that the person who is struck dies.
13 Lakin o şəxs öldürmək qəsdində olmasa və ölüm Mənim iznimlə olsa, o zaman onun üçün bir yer təyin edərəm ki, oraya pənah gətirsin.
But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
14 Bir adam başqa adamı qəsdən hiylə ilə öldürsə, o adamı hətta Mənim qurbangahımdan götür ki, öldürülsün.
But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
15 Atasını yaxud anasını döyən adam öldürülməlidir.
Anyone who strikes his father or mother must surely be executed.
16 İnsan oğurlayıb satan yaxud saxlayan adam öldürülməlidir.
Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
17 Atasını yaxud anasını söyən adam öldürülməlidir.
Anyone who reviles/curses his father or his mother must be executed.
18 Adamlar münaqişə edəndə başqa adamın daşla yaxud yumruqla vurduğu bir adam ölməyib yatağa düşərsə və
Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
19 sonra yataqdan qalxıb əl ağacı ilə bayırda gəzərsə, onu vuran adam cəzasız qalsın və yatdığı müddətin əvəzini ödəsin, sağalana qədər ona qayğı göstərsin.
and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
20 Bir adamın dəyənəklə vurduğu qulu yaxud qarabaşı zərbədən ölərsə, o adam cəzalandırılmalıdır.
If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
21 Əgər qul yaxud qarabaş bir-iki gün ərzində ölməsə, ağa cəzalandırılmasın; çünki qul yaxud qarabaş ağanın əmlakıdır.
But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
22 Adamlar dalaşanda bir hamilə qadın ona dəyən zərbədən uşaq salarsa və başqa ziyan ona dəyməsə, o qadının ərinin tələbi ilə təqsirkar adam hakimlərin təyin etdiyi məbləğdə cərimə ödəməlidir.
Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
23 Əgər qadına ziyan dəyibsə, təqsirkar adam can əvəzinə can,
But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
24 göz əvəzinə göz, diş əvəzinə diş, əl əvəzinə əl, ayaq əvəzinə ayaq,
If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
25 yanıq əvəzinə yanıq, yara əvəzinə yara, zədə əvəzinə zədə ödəsin.
26 Ağa qulunun yaxud kənizinin gözünə vurub onu kor edərsə, gözün əvəzinə onu azad etsin.
If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
27 Əgər ağa qulunun yaxud kənizinin dişini sındırsa, dişin əvəzinə qulunu azad etsin.
If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
28 Mal-qaradan olan heyvan kişini yaxud qadını buynuzla vurub öldürərsə, heyvan daşqalaq edilsin; onun əti yeyilməsin, heyvan sahibi isə günahsız sayılsın.
If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
29 Lakin əgər heyvan o vaxta qədər vurağan olub, sahibi isə bundan xəbərdar edilsə də, onun qarşısını almasa və nəticədə heyvan kişini yaxud qadını öldürərsə, heyvan daşqalaq edilsin, sahibi isə öldürülsün.
But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
30 Əgər heyvanın sahibindən ödənmə pulu istənilirsə, o istənilən pulun məbləğini ödəyib canının əvəzini ödəyə bilər.
However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
31 Oğlanı ya qızı buynuzlayan heyvana qarşı eyni hökm işlənsin.
If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
32 Əgər heyvan qulu ya kənizi buynuzu ilə vursa, ağasına otuz şekel gümüş verilsin, heyvan isə daşqalaq olsun.
If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
33 Bir adam quyunu açıb ya da qazdığı quyunun üstünü örtməsə və ora mal-qara yaxud eşşək düşsə,
Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
34 quyunun sahibi zərəri ödəsin; heyvanın dəyərini sahibinə versin, ölən heyvan isə o adama qalsın.
Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
35 Bir adamın mal-qarası başqasının mal-qarasını vurub öldürsə, sahiblər həm sağ qalan heyvanı satıb dəyərini yarı bölməli, həm də ölü heyvanı yarı bölməlidirlər.
If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
36 Amma heyvanın o vaxta qədər vurağan olduğu məlum olanda onun qarşısını almayan sahibi heyvanın əvəzinə heyvan verib zərəri ödəsin; ölən heyvan isə ona qalmalıdır.
However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
