প্রবচন 16
The preparations of the heart belong to man: but the answer of the tongue is from the LORD.
All the ways of a man are clean in his own eyes: but the LORD weigheth the spirits.
Commit thy works unto the LORD, and thy thoughts shall be established.
4 ৪ যিহোৱাই সেই উদ্দেশ্যে সকলোকে সৃষ্টি কৰিলে; এনে কি, তেওঁ দুষ্টলোককো দুৰ্দ্দশা-দিনৰ বাবে সৃষ্টি কৰিলে।
The LORD hath made every thing for its own end: yea, even the wicked for the day of evil.
5 ৫ অহংকাৰী হৃদয়ৰ প্ৰত্যেক লোকক যিহোৱাই ঘিণ কৰে; যদিও তেওঁলোকে হাতত ধৰাধৰিকৈ থাকে, তথাপিও তেওঁলোকে দণ্ড নোপোৱাকৈ নাথাকিব।
Every one that is proud in heart is an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.
6 ৬ বিশ্বাসযোগ্য আৰু নিৰ্ভৰযোগ্য চুক্তিৰ দ্বাৰাই অপৰাধৰ প্ৰায়শ্চিত্ত হয়, আৰু যিহোৱালৈ ৰখা ভয়ৰ দ্বাৰাই মানুহ বেয়াৰ পৰা আঁতৰি আহে।
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
7 ৭ যেতিয়া কোনো লোকৰ আচৰণে যিহোৱাক সন্তুষ্ট কৰে, তেতিয়া তেওঁ সেই জনৰ শত্রুসকলকো তেওঁৰ লগত শান্তিত থাকিব দিয়ে।
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
Better is a little with righteousness than great revenues with injustice.
A man’s heart deviseth his way: but the LORD directeth his steps.
A divine sentence is in the lips of the king: his mouth shall not transgress in judgment.
A just balance and scales are the LORD’S: all the weights of the bag are his work.
12 ১২ যেতিয়া ৰজাই বেয়া কৰ্ম কৰে, তেতিয়া কিছুমান অবজ্ঞা কৰিবলগীয়া বিষয় হয়, কাৰণ তেওঁৰ সিংহাসন সৎ কাৰ্য কৰাৰ দ্বাৰাই স্থাপন কৰা হৈছে।
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Righteous lips are the delight or kings; and they love him that speaketh right.
14 ১৪ ৰজাৰ ক্ৰোধ মৃত্যুৰ বাৰ্ত্তাবাহক স্বৰূপ; কিন্তু জ্ঞানী লোকে তেওঁৰ ক্রোধ শান্ত কৰিবলৈ চেষ্টা কৰে।
The wrath of a king is [as] messengers of death: but a wise man will pacify it.
In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
How much better is it to get wisdom than gold! yea, to get understanding is rather to be chosen than silver.
17 ১৭ ন্যায়পৰায়ণ লোকৰ ৰাজপথ পাপৰ পৰা আঁতৰি থাকে; যি জনে নিজৰ জীৱন সুৰক্ষিত কৰে, তেওঁ নিজৰ পথৰ তত্বাৱধান কৰে।
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
Pride [goeth] before destruction, and an haughty spirit before a fall.
Better it is to be of a lowly spirit with the poor, than to divide the spoil with the proud.
20 ২০ যিসকলে শিক্ষা লাভ কৰি অনুশীলন কৰে, তেওঁলোকে মঙ্গল বিচাৰি পায়; আৰু যি সকলে যিহোৱাত নির্ভৰ কৰে, তেওঁলোক সুখী হয়।
He that giveth heed unto the word shall find good: and whoso trusteth in the LORD, happy is he.
21 ২১ যিজন হৃদয়েৰে জ্ঞানী, তেওঁক সুবিবেচক বুলি কোৱা হয়, আৰু মৃদু কথাই শিক্ষা দিয়া সক্ষমতা বৃদ্ধি কৰে।
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
Understanding is a wellspring of life unto him that hath it: but the correction of fools is [their] folly.
The heart of the wise instructeth his mouth, and addeth learning to his lips.
Pleasant words are [as] an honeycomb, sweet to the soul, and health to the bones.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
The appetite of the labouring man laboureth for him; for his mouth craveth it of him.
A worthless man deviseth mischief: and in his lips there is as a scorching fire.
A froward man scattereth abroad strife: and a whisperer separateth chief friends.
A man of violence enticeth his neighbour, and leadeth him in a way that is not good.
30 ৩০ যিজনে চকু টিপিয়াই, তেওঁ অসৎ বিষয়ৰ পৰিকল্পনা কৰে। যিসকলে ওঁঠ কামোৰে তেওঁলোকে পাপ কাৰ্য হ’বলৈ দিয়ে।
He that shutteth his eyes, [it is] to devise froward things: he that compresseth his lips bringeth evil to pass.
The hoary head is a crown of glory, it shall be found in the way of righteousness.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
