ܡܬܝ 11
| ܘܗܘܐ ܕܟܕ ܫܠܡ ܝܫܘܥ ܠܡܦܩܕܘ ܠܬܪܥܤܪ ܬܠܡܝܕܘܗܝ ܫܢܝ ܡܢ ܬܡܢ ܠܡܠܦܘ ܘܠܡܟܪܙܘ ܒܡܕܝܢܬܗܘܢ | 1 |
itthaM yIshuH svadvAdashashiShyANAmAj nApanaM samApya pure pura upadeShTuM susaMvAdaM prachArayituM tatsthAnAt pratasthe|
| ܝܘܚܢܢ ܕܝܢ ܟܕ ܫܡܥ ܒܝܬ ܐܤܝܪܐ ܥܒܕܘܗܝ ܕܡܫܝܚܐ ܫܕܪ ܒܝܕ ܬܠܡܝܕܘܗܝ | 2 |
anantaraM yohan kArAyAM tiShThan khriShTasya karmmaNAM vArttaM prApya yasyAgamanavArttAsIt saeva kiM tvaM? vA vayamanyam apekShiShyAmahe?
| ܘܐܡܪ ܠܗ ܐܢܬ ܗܘ ܗܘ ܕܐܬܐ ܐܘ ܠܐܚܪܝܢ ܗܘ ܡܤܟܝܢ ܐܢܚܢܢ | 3 |
etat praShTuM nijau dvau shiShyau prAhiNot|
| ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܠܗܘܢ ܙܠܘ ܐܫܬܥܘ ܠܝܘܚܢܢ ܐܝܠܝܢ ܕܫܡܥܝܢ ܐܢܬܘܢ ܘܚܙܝܢ | 4 |
yIshuH pratyavochat, andhA netrANi labhante, kha nchA gachChanti, kuShThinaH svasthA bhavanti, badhirAH shR^iNvanti, mR^itA jIvanta uttiShThanti, daridrANAM samIpe susaMvAdaH prachAryyata,
| ܤܡܝܐ ܚܙܝܢ ܘܚܓܝܪܐ ܡܗܠܟܝܢ ܘܓܪܒܐ ܡܬܕܟܝܢ ܘܚܪܫܐ ܫܡܥܝܢ ܘܡܝܬܐ ܩܝܡܝܢ ܘܡܤܟܢܐ ܡܤܬܒܪܝܢ | 5 |
etAni yadyad yuvAM shR^iNuthaH pashyathashcha gatvA tadvArttAM yohanaM gadataM|
| ܘܛܘܒܘܗܝ ܠܐܝܢܐ ܕܠܐ ܢܬܟܫܠ ܒܝ | 6 |
yasyAhaM na vighnIbhavAmi, saeva dhanyaH|
| ܟܕ ܕܝܢ ܐܙܠܘ ܫܪܝ ܝܫܘܥ ܠܡܐܡܪ ܠܟܢܫܐ ܥܠ ܝܘܚܢܢ ܡܢܐ ܢܦܩܬܘܢ ܠܚܘܪܒܐ ܠܡܚܙܐ ܩܢܝܐ ܕܡܢ ܪܘܚܐ ܡܬܬܙܝܥ | 7 |
anantaraM tayoH prasthitayo ryIshu ryohanam uddishya janAn jagAda, yUyaM kiM draShTuM vahirmadhyeprAntaram agachChata? kiM vAtena kampitaM nalaM?
| ܘܐܠܐ ܡܢܐ ܢܦܩܬܘܢ ܠܡܚܙܐ ܓܒܪܐ ܕܢܚܬܐ ܪܟܝܟܐ ܠܒܝܫ ܗܐ ܐܝܠܝܢ ܕܪܟܝܟܐ ܠܒܝܫܝܢ ܒܝܬ ܡܠܟܐ ܐܢܘܢ | 8 |
vA kiM vIkShituM vahirgatavantaH? kiM parihitasUkShmavasanaM manujamekaM? pashyata, ye sUkShmavasanAni paridadhati, te rAjadhAnyAM tiShThanti|
| ܘܐܠܐ ܡܢܐ ܢܦܩܬܘܢ ܠܡܚܙܐ ܢܒܝܐ ܐܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܘܝܬܝܪ ܡܢ ܢܒܝܐ | 9 |
tarhi yUyaM kiM draShTuM bahiragamata, kimekaM bhaviShyadvAdinaM? tadeva satyaM| yuShmAnahaM vadAmi, sa bhaviShyadvAdinopi mahAn;
| ܗܢܘ ܓܝܪ ܕܥܠܘܗܝ ܟܬܝܒ ܕܗܐ ܐܢܐ ܡܫܕܪ ܐܢܐ ܡܠܐܟܝ ܩܕܡ ܦܪܨܘܦܟ ܕܢܬܩܢ ܐܘܪܚܐ ܩܕܡܝܟ | 10 |
yataH, pashya svakIyadUtoyaM tvadagre preShyate mayA| sa gatvA tava panthAnaM smayak pariShkariShyati|| etadvachanaM yamadhi likhitamAste so. ayaM yohan|
| ܐܡܝܢ ܐܡܪܢܐ ܠܟܘܢ ܕܠܐ ܩܡ ܒܝܠܝܕܝ ܢܫܐ ܕܪܒ ܡܢ ܝܘܚܢܢ ܡܥܡܕܢܐ ܙܥܘܪܐ ܕܝܢ ܒܡܠܟܘܬ ܫܡܝܐ ܪܒ ܗܘ ܡܢܗ | 11 |
aparaM yuShmAnahaM tathyaM bravImi, majjayitu ryohanaH shreShThaH kopi nArIto nAjAyata; tathApi svargarAjyamadhye sarvvebhyo yaH kShudraH sa yohanaH shreShThaH|
| ܡܢ ܝܘܡܝ ܝܘܚܢܢ ܕܝܢ ܡܥܡܕܢܐ ܘܥܕܡܐ ܠܗܫܐ ܡܠܟܘܬܐ ܕܫܡܝܐ ܒܩܛܝܪܐ ܡܬܕܒܪܐ ܘܩܛܝܪܢܐ ܡܚܛܦܝܢ ܠܗ | 12 |
apara ncha A yohano. adya yAvat svargarAjyaM balAdAkrAntaM bhavati Akraminashcha janA balena tadadhikurvvanti|
| ܟܠܗܘܢ ܓܝܪ ܢܒܝܐ ܘܐܘܪܝܬܐ ܥܕܡܐ ܠܝܘܚܢܢ ܐܬܢܒܝܘ | 13 |
yato yohanaM yAvat sarvvabhaviShyadvAdibhi rvyavasthayA cha upadeshaH prAkAshyata|
| ܘܐܢ ܨܒܝܢ ܐܢܬܘܢ ܩܒܠܘ ܕܗܘܝܘ ܐܠܝܐ ܕܥܬܝܕ ܠܡܐܬܐ | 14 |
yadi yUyamidaM vAkyaM grahItuM shaknutha, tarhi shreyaH, yasyAgamanasya vachanamAste so. ayam eliyaH|
| ܡܢ ܕܐܝܬ ܠܗ ܐܕܢܐ ܕܢܫܡܥ ܢܫܡܥ | 15 |
yasya shrotuM karNau staH sa shR^iNotu|
| ܠܡܢ ܕܝܢ ܐܕܡܝܗ ܠܫܪܒܬܐ ܗܕܐ ܕܡܝܐ ܠܛܠܝܐ ܕܝܬܒܝܢ ܒܫܘܩܐ ܘܩܥܝܢ ܠܚܒܪܝܗܘܢ | 16 |
ete vidyamAnajanAH kai rmayopamIyante? ye bAlakA haTTa upavishya svaM svaM bandhumAhUya vadanti,
| ܘܐܡܪܝܢ ܙܡܪܢ ܠܟܘܢ ܘܠܐ ܪܩܕܬܘܢ ܘܐܠܝܢ ܠܟܘܢ ܘܠܐ ܐܪܩܕܬܘܢ | 17 |
vayaM yuShmAkaM samIpe vaMshIravAdayAma, kintu yUyaM nAnR^ityata; yuShmAkaM samIpe cha vayamarodima, kintu yUyaM na vyalapata, tAdR^ishai rbAlakaista upamAyiShyante|
| ܐܬܐ ܓܝܪ ܝܘܚܢܢ ܕܠܐ ܐܟܠ ܘܠܐ ܫܬܐ ܘܐܡܪܝܢ ܕܝܘܐ ܐܝܬ ܒܗ | 18 |
yato yohan Agatya na bhuktavAn na pItavAMshcha, tena lokA vadanti, sa bhUtagrasta iti|
| ܐܬܐ ܒܪܗ ܕܐܢܫܐ ܐܟܠ ܘܫܬܐ ܘܐܡܪܝܢ ܗܐ ܓܒܪܐ ܐܟܘܠܐ ܘܫܬܐ ܚܡܪܐ ܘܪܚܡܐ ܕܡܟܤܐ ܘܕܚܛܝܐ ܘܐܙܕܕܩܬ ܚܟܡܬܐ ܡܢ ܥܒܕܝܗ | 19 |
manujasuta Agatya bhuktavAn pItavAMshcha, tena lokA vadanti, pashyata eSha bhoktA madyapAtA chaNDAlapApinAM bandhashcha, kintu j nAnino j nAnavyavahAraM nirdoShaM jAnanti|
| ܗܝܕܝܢ ܫܪܝ ܝܫܘܥ ܠܡܚܤܕܘ ܡܕܝܢܬܐ ܐܝܠܝܢ ܕܗܘܘ ܒܗܝܢ ܚܝܠܘܗܝ ܤܓܝܐܐ ܘܠܐ ܬܒܘ | 20 |
sa yatra yatra pure bahvAshcharyyaM karmma kR^itavAn, tannivAsinAM manaHparAvR^ittyabhAvAt tAni nagarANi prati hantetyuktA kathitavAn,
| ܘܐܡܪ ܗܘܐ ܘܝ ܠܟܝ ܟܘܪܙܝܢ ܘܝ ܠܟܝ ܒܝܬ ܨܝܕܐ ܕܐܠܘ ܒܨܘܪ ܘܒܨܝܕܢ ܗܘܘ ܚܝܠܐ ܐܝܠܝܢ ܕܗܘܘ ܒܟܝܢ ܟܒܪ ܕܝܢ ܒܤܩܐ ܘܒܩܛܡܐ ܬܒܘ | 21 |
hA korAsIn, hA baitsaide, yuShmanmadhye yadyadAshcharyyaM karmma kR^itaM yadi tat sorasIdonnagara akAriShyata, tarhi pUrvvameva tannivAsinaH shANavasane bhasmani chopavishanto manAMsi parAvarttiShyanta|
| ܒܪܡ ܐܡܪ ܐܢܐ ܠܟܝܢ ܕܠܨܘܪ ܘܠܨܝܕܢ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܟܝܢ | 22 |
tasmAdahaM yuShmAn vadAmi, vichAradine yuShmAkaM dashAtaH sorasIdono rdashA sahyatarA bhaviShyati|
| ܘܐܢܬܝ ܟܦܪܢܚܘܡ ܗܝ ܕܥܕܡܐ ܠܫܡܝܐ ܐܬܬܪܝܡܬܝ ܥܕܡܐ ܠܫܝܘܠ ܬܬܚܬܝܢ ܕܐܠܘ ܒܤܕܘܡ ܗܘܘ ܚܝܠܐ ܐܝܠܝܢ ܕܗܘܘ ܒܟܝ ܩܝܡܐ ܗܘܬ ܥܕܡܐ ܠܝܘܡܢܐ (Hadēs g86) | 23 |
apara ncha bata kapharnAhUm, tvaM svargaM yAvadunnatosi, kintu narake nikShepsyase, yasmAt tvayi yAnyAshcharyyANi karmmaNyakAriShata, yadi tAni sidomnagara akAriShyanta, tarhi tadadya yAvadasthAsyat| (Hadēs g86)
| ܒܪܡ ܐܡܪܢܐ ܠܟܝ ܕܠܐܪܥܐ ܕܤܕܘܡ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܟܝ | 24 |
kintvahaM yuShmAn vadAmi, vichAradine tava daNDataH sidomo daNDo sahyataro bhaviShyati|
| ܒܗܘ ܙܒܢܐ ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܡܘܕܐ ܐܢܐ ܠܟ ܐܒܝ ܡܪܐ ܕܫܡܝܐ ܘܕܐܪܥܐ ܕܟܤܝܬ ܗܠܝܢ ܡܢ ܚܟܝܡܐ ܘܤܟܘܠܬܢܐ ܘܓܠܝܬ ܐܢܝܢ ܠܝܠܘܕܐ | 25 |
etasminneva samaye yIshuH punaruvAcha, he svargapR^ithivyorekAdhipate pitastvaM j nAnavato viduShashcha lokAn pratyetAni na prakAshya bAlakAn prati prakAshitavAn, iti hetostvAM dhanyaM vadAmi|
| ܐܝܢ ܐܒܝ ܕܗܟܢܐ ܗܘܐ ܨܒܝܢܐ ܩܕܡܝܟ | 26 |
he pitaH, itthaM bhavet yata idaM tvadR^iShTAvuttamaM|
| ܟܠ ܡܕܡ ܐܫܬܠܡ ܠܝ ܡܢ ܐܒܝ ܘܠܐ ܐܢܫ ܝܕܥ ܠܒܪܐ ܐܠܐ ܐܢ ܐܒܐ ܐܦ ܠܐ ܠܐܒܐ ܐܢܫ ܝܕܥ ܐܠܐ ܐܢ ܒܪܐ ܘܠܡܢ ܕܨܒܐ ܒܪܐ ܕܢܓܠܐ | 27 |
pitrA mayi sarvvANi samarpitAni, pitaraM vinA kopi putraM na jAnAti, yAn prati putreNa pitA prakAshyate tAn vinA putrAd anyaH kopi pitaraM na jAnAti|
| ܬܘ ܠܘܬܝ ܟܠܟܘܢ ܠܐܝܐ ܘܫܩܝܠܝ ܡܘܒܠܐ ܘܐܢܐ ܐܢܝܚܟܘܢ | 28 |
he parishrAntA bhArAkrAntAshcha lokA yUyaM matsannidhim AgachChata, ahaM yuShmAn vishramayiShyAmi|
| ܫܩܘܠܘ ܢܝܪܝ ܥܠܝܟܘܢ ܘܝܠܦܘ ܡܢܝ ܕܢܝܚ ܐܢܐ ܘܡܟܝܟ ܐܢܐ ܒܠܒܝ ܘܡܫܟܚܝܢ ܐܢܬܘܢ ܢܝܚܐ ܠܢܦܫܬܟܘܢ | 29 |
ahaM kShamaNashIlo namramanAshcha, tasmAt mama yugaM sveShAmupari dhArayata mattaH shikShadhva ncha, tena yUyaM sve sve manasi vishrAmaM lapsyadhbe|
| ܢܝܪܝ ܓܝܪ ܒܤܝܡ ܗܘ ܘܡܘܒܠܝ ܩܠܝܠܐ ܗܝ | 30 |
yato mama yugam anAyAsaM mama bhArashcha laghuH|
