< ܡܪܩܘܣ 5 >
ܘܐܬܐ ܠܥܒܪܐ ܕܝܡܐ ܠܐܬܪܐ ܕܓܕܪܝܐ | 1 |
atha tU sindhupAraM gatvA giderIyapradesha upatasthuH|
ܘܟܕ ܢܦܩ ܡܢ ܤܦܝܢܬܐ ܦܓܥ ܒܗ ܡܢ ܒܝܬ ܩܒܘܪܐ ܓܒܪܐ ܕܐܝܬ ܒܗ ܪܘܚܐ ܛܢܦܬܐ | 2 |
naukAto nirgatamAtrAd apavitrabhUtagrasta ekaH shmashAnAdetya taM sAkShAch chakAra|
ܘܥܡܪ ܗܘܐ ܒܝܬ ܩܒܘܪܐ ܘܒܫܫܠܬܐ ܐܢܫ ܠܐ ܡܫܟܚ ܗܘܐ ܠܡܐܤܪܗ | 3 |
sa shmashAne. avAtsIt kopi taM shR^i Nkhalena badvvA sthApayituM nAshaknot|
ܡܛܠ ܕܟܠ ܐܡܬܝ ܕܒܤܘܛܡܐ ܘܒܫܫܠܬܐ ܡܬܐܤܪ ܗܘܐ ܫܫܠܬܐ ܡܬܒܪ ܗܘܐ ܘܤܘܛܡܐ ܡܦܤܩ ܗܘܐ ܘܠܐ ܐܢܫ ܡܫܟܚ ܗܘܐ ܠܡܟܒܫܗ | 4 |
janairvAraM nigaDaiH shR^i Nkhalaishcha sa baddhopi shR^i NkhalAnyAkR^iShya mochitavAn nigaDAni cha bhaMktvA khaNDaM khaNDaM kR^itavAn kopi taM vashIkarttuM na shashaka|
ܘܒܟܠ ܙܒܢ ܒܠܠܝܐ ܘܒܐܝܡܡܐ ܒܒܝܬ ܩܒܘܪܐ ܘܒܛܘܪܐ ܐܝܬܘܗܝ ܗܘܐ ܘܩܥܐ ܗܘܐ ܘܡܨܠܦ ܢܦܫܗ ܒܟܐܦܐ | 5 |
divAnishaM sadA parvvataM shmashAna ncha bhramitvA chItshabdaM kR^itavAn grAvabhishcha svayaM svaM kR^itavAn|
ܟܕ ܚܙܐ ܕܝܢ ܠܝܫܘܥ ܡܢ ܪܘܚܩܐ ܪܗܛ ܤܓܕ ܠܗ | 6 |
sa yIshuM dUrAt pashyanneva dhAvan taM praNanAma uchairuvaMshchovAcha,
ܘܩܥܐ ܒܩܠܐ ܪܡܐ ܘܐܡܪ ܡܐ ܠܝ ܘܠܟ ܝܫܘܥ ܒܪܗ ܕܐܠܗܐ ܡܪܝܡܐ ܡܘܡܐ ܐܢܐ ܠܟ ܒܐܠܗܐ ܕܠܐ ܬܫܢܩܢܝ | 7 |
he sarvvoparistheshvaraputra yIsho bhavatA saha me kaH sambandhaH? ahaM tvAmIshvareNa shApaye mAM mA yAtaya|
ܐܡܪ ܗܘܐ ܠܗ ܓܝܪ ܦܘܩ ܡܢ ܒܪܢܫܐ ܪܘܚܐ ܛܢܦܐ | 8 |
yato yIshustaM kathitavAn re apavitrabhUta, asmAnnarAd bahirnirgachCha|
ܘܫܐܠܗ ܐܝܟܢܐ ܫܡܟ ܐܡܪ ܠܗ ܠܓܝܘܢ ܫܡܢ ܡܛܠ ܕܤܓܝܐܐ ܚܢܢ | 9 |
atha sa taM pR^iShTavAn kinte nAma? tena pratyuktaM vayamaneke. asmastato. asmannAma bAhinI|
ܘܒܥܐ ܗܘܐ ܡܢܗ ܤܓܝ ܕܠܐ ܢܫܕܪܝܘܗܝ ܠܒܪ ܡܢ ܐܬܪܐ | 10 |
tatosmAn deshAnna preShayeti te taM prArthayanta|
ܐܝܬ ܗܘܐ ܕܝܢ ܬܡܢ ܠܘܬ ܛܘܪܐ ܒܩܪܐ ܪܒܬܐ ܕܚܙܝܪܐ ܕܪܥܝܐ | 11 |
tadAnIM parvvataM nikaShA bR^ihan varAhavrajashcharannAsIt|
ܘܒܥܝܢ ܗܘܘ ܡܢܗ ܗܢܘܢ ܫܐܕܐ ܘܐܡܪܝܢ ܫܕܪܝܢ ܥܠ ܗܢܘܢ ܚܙܝܪܐ ܕܒܗܘܢ ܢܥܘܠ | 12 |
tasmAd bhUtA vinayena jagaduH, amuM varAhavrajam Ashrayitum asmAn prahiNu|
ܘܐܦܤ ܠܗܘܢ ܘܢܦܩ ܪܘܚܐ ܗܠܝܢ ܛܢܦܬܐ ܘܥܠ ܒܚܙܝܪܐ ܘܪܗܛܬ ܗܝ ܒܩܪܐ ܠܫܩܝܦܐ ܘܢܦܠܬ ܒܝܡܐ ܐܝܟ ܬܪܝܢ ܐܠܦܝܢ ܘܐܬܚܢܩܘ ܒܡܝܐ | 13 |
yIshunAnuj nAtAste. apavitrabhUtA bahirniryAya varAhavrajaM prAvishan tataH sarvve varAhA vastutastu prAyodvisahasrasaM NkhyakAH kaTakena mahAjavAd dhAvantaH sindhau prANAn jahuH|
ܘܗܢܘܢ ܕܪܥܝܢ ܗܘܘ ܠܗܘܢ ܥܪܩܘ ܘܐܡܪܘ ܒܡܕܝܢܬܐ ܘܐܦ ܒܩܘܪܝܐ ܘܢܦܩܘ ܠܡܚܙܐ ܡܕܡ ܕܗܘܐ | 14 |
tasmAd varAhapAlakAH palAyamAnAH pure grAme cha tadvArttaM kathayA nchakruH| tadA lokA ghaTitaM tatkAryyaM draShTuM bahirjagmuH
ܘܐܬܘ ܠܘܬ ܝܫܘܥ ܘܚܙܐܘܗܝ ܠܗܘ ܕܫܐܕܘܗܝ ܟܕ ܠܒܝܫ ܘܡܢܟܦ ܘܝܬܒ ܗܘ ܕܐܝܬ ܗܘܐ ܒܗ ܠܓܝܘܢ ܘܕܚܠܘ | 15 |
yIshoH sannidhiM gatvA taM bhUtagrastam arthAd bAhinIbhUtagrastaM naraM savastraM sachetanaM samupaviShTa ncha dR^iShTvA bibhyuH|
ܘܐܫܬܥܝܘ ܠܗܘܢ ܗܢܘܢ ܕܚܙܘ ܕܐܝܟܢܐ ܗܘܐ ܠܗܘ ܕܫܐܕܘܗܝ ܘܐܦ ܥܠ ܗܢܘܢ ܚܙܝܪܐ | 16 |
tato dR^iShTatatkAryyalokAstasya bhUtagrastanarasya varAhavrajasyApi tAM dhaTanAM varNayAmAsuH|
ܘܫܪܝܘ ܒܥܝܢ ܡܢܗ ܕܢܐܙܠ ܠܗ ܡܢ ܬܚܘܡܗܘܢ | 17 |
tataste svasImAto bahirgantuM yIshuM vinetumArebhire|
ܘܟܕ ܤܠܩ ܠܤܦܝܢܬܐ ܒܥܐ ܗܘܐ ܡܢܗ ܗܘ ܕܫܐܕܘܗܝ ܕܥܡܗ ܢܗܘܐ | 18 |
atha tasya naukArohaNakAle sa bhUtamukto nA yIshunA saha sthAtuM prArthayate;
ܘܠܐ ܫܒܩܗ ܐܠܐ ܐܡܪ ܠܗ ܙܠ ܠܒܝܬܟ ܠܘܬ ܐܢܫܝܟ ܘܐܫܬܥܐ ܠܗܘܢ ܡܕܡ ܕܥܒܕ ܠܟ ܡܪܝܐ ܘܕܐܬܪܚܡ ܥܠܝܟ | 19 |
kintu sa tamananumatya kathitavAn tvaM nijAtmIyAnAM samIpaM gR^iha ncha gachCha prabhustvayi kR^ipAM kR^itvA yAni karmmANi kR^itavAn tAni tAn j nApaya|
ܘܐܙܠ ܘܫܪܝ ܡܟܪܙ ܒܥܤܪܬ ܡܕܝܢܬܐ ܡܕܡ ܕܥܒܕ ܠܗ ܝܫܘܥ ܘܟܠܗܘܢ ܬܡܝܗܝܢ ܗܘܘ | 20 |
ataH sa prasthAya yIshunA kR^itaM tatsarvvAshcharyyaM karmma dikApalideshe prachArayituM prArabdhavAn tataH sarvve lokA AshcharyyaM menire|
ܘܟܕ ܥܒܪ ܝܫܘܥ ܒܤܦܝܢܬܐ ܠܗܘ ܥܒܪܐ ܬܘܒ ܐܬܟܢܫܘ ܥܠܘܗܝ ܟܢܫܐ ܤܓܝܐܐ ܟܕ ܐܝܬܘܗܝ ܥܠ ܝܕ ܝܡܐ | 21 |
anantaraM yIshau nAvA punaranyapAra uttIrNe sindhutaTe cha tiShThati sati tatsamIpe bahulokAnAM samAgamo. abhUt|
ܘܐܬܐ ܚܕ ܕܫܡܗ ܝܘܐܪܫ ܡܢ ܪܒܝ ܟܢܘܫܬܐ ܘܟܕ ܚܙܝܗܝ ܢܦܠ ܠܘܬ ܪܓܠܘܗܝ | 22 |
aparaM yAyIr nAmnA kashchid bhajanagR^ihasyAdhipa Agatya taM dR^iShTvaiva charaNayoH patitvA bahu nivedya kathitavAn;
ܘܒܥܐ ܗܘܐ ܡܢܗ ܤܓܝ ܘܐܡܪ ܠܗ ܒܪܬܝ ܒܝܫܐܝܬ ܥܒܝܕܐ ܬܐ ܤܝܡ ܐܝܕܟ ܥܠܝܗ ܘܬܬܚܠܡ ܘܬܚܐ | 23 |
mama kanyA mR^itaprAyAbhUd ato bhavAnetya tadArogyAya tasyA gAtre hastam arpayatu tenaiva sA jIviShyati|
ܘܐܙܠ ܥܡܗ ܝܫܘܥ ܘܕܒܝܩ ܗܘܐ ܠܗ ܟܢܫܐ ܤܓܝܐܐ ܘܚܒܨܝܢ ܗܘܘ ܠܗ | 24 |
tadA yIshustena saha chalitaH kintu tatpashchAd bahulokAshchalitvA tAdgAtre patitAH|
ܐܢܬܬܐ ܕܝܢ ܚܕܐ ܕܐܝܬܝܗ ܗܘܬ ܒܡܪܕܝܬܐ ܕܕܡܐ ܫܢܝܢ ܬܪܬܥܤܪܐ | 25 |
atha dvAdashavarShANi pradararogeNa
ܐܝܕܐ ܕܤܓܝ ܤܒܠܬ ܡܢ ܐܤܘܬܐ ܤܓܝܐܐ ܘܐܦܩܬ ܟܠ ܡܕܡ ܕܐܝܬ ܠܗ ܘܡܕܡ ܠܐ ܐܬܥܕܪܬ ܐܠܐ ܐܦ ܝܬܝܪܐܝܬ ܐܬܐܠܨܬ | 26 |
shIrNA chikitsakAnAM nAnAchikitsAbhishcha duHkhaM bhuktavatI cha sarvvasvaM vyayitvApi nArogyaM prAptA cha punarapi pIDitAsIchcha
ܟܕ ܫܡܥܬ ܥܠ ܝܫܘܥ ܐܬܬ ܒܚܒܨܐ ܕܟܢܫܐ ܡܢ ܒܤܬܪܗ ܩܪܒܬ ܠܠܒܘܫܗ | 27 |
yA strI sA yIsho rvArttAM prApya manasAkathayat yadyahaM tasya vastramAtra spraShTuM labheyaM tadA rogahInA bhaviShyAmi|
ܐܡܪܐ ܗܘܬ ܓܝܪ ܕܐܦܢ ܠܠܒܘܫܗ ܩܪܒܐ ܐܢܐ ܚܝܐ ܐܢܐ | 28 |
atohetoH sA lokAraNyamadhye tatpashchAdAgatya tasya vastraM pasparsha|
ܘܡܚܕܐ ܝܒܫܬ ܡܥܝܢܐ ܕܕܡܗ ܘܐܪܓܫܬ ܒܦܓܪܗ ܕܐܬܐܤܝܬ ܡܢ ܡܚܘܬܗ | 29 |
tenaiva tatkShaNaM tasyA raktasrotaH shuShkaM svayaM tasmAd rogAnmuktA ityapi dehe. anubhUtA|
ܝܫܘܥ ܕܝܢ ܡܚܕܐ ܝܕܥ ܒܢܦܫܗ ܕܚܝܠܐ ܢܦܩ ܡܢܗ ܘܐܬܦܢܝ ܠܘܬ ܟܢܫܐ ܘܐܡܪ ܡܢܘ ܩܪܒ ܠܡܐܢܝ | 30 |
atha svasmAt shakti rnirgatA yIshuretanmanasA j nAtvA lokanivahaM prati mukhaM vyAvR^itya pR^iShTavAn kena madvastraM spR^iShTaM?
ܘܐܡܪܝܢ ܠܗ ܬܠܡܝܕܘܗܝ ܚܙܐ ܐܢܬ ܠܟܢܫܐ ܕܚܒܨܝܢ ܠܟ ܘܐܡܪ ܐܢܬ ܡܢܘ ܩܪܒ ܠܝ | 31 |
tatastasya shiShyA UchuH bhavato vapuShi lokAH saMgharShanti tad dR^iShTvA kena madvastraM spR^iShTamiti kutaH kathayati?
ܘܚܐܪ ܗܘܐ ܕܢܚܙܐ ܡܢܘ ܗܕܐ ܥܒܕ | 32 |
kintu kena tat karmma kR^itaM tad draShTuM yIshushchaturdisho dR^iShTavAn|
ܗܝ ܕܝܢ ܐܢܬܬܐ ܟܕ ܕܚܝܠܐ ܘܪܬܝܬܐ ܕܝܕܥܬ ܡܐ ܕܗܘܐ ܠܗ ܐܬܬ ܢܦܠܬ ܩܕܡܘܗܝ ܘܐܡܪܬ ܠܗ ܟܠܗ ܫܪܪܐ | 33 |
tataH sA strI bhItA kampitA cha satI svasyA rukpratikriyA jAteti j nAtvAgatya tatsammukhe patitvA sarvvavR^ittAntaM satyaM tasmai kathayAmAsa|
ܗܘ ܕܝܢ ܐܡܪ ܠܗ ܒܪܬܝ ܗܝܡܢܘܬܟܝ ܐܚܝܬܟܝ ܙܠܝ ܒܫܠܡܐ ܘܗܘܝܬܝ ܚܠܝܡܐ ܡܢ ܡܚܘܬܟܝ | 34 |
tadAnIM yIshustAM gaditavAn, he kanye tava pratItistvAm arogAmakarot tvaM kShemeNa vraja svarogAnmuktA cha tiShTha|
ܘܥܕ ܗܘ ܡܡܠܠ ܐܬܘ ܡܢ ܕܒܝܬ ܪܒ ܟܢܘܫܬܐ ܘܐܡܪܝܢ ܕܒܪܬܟ ܡܝܬܬ ܠܡܢܐ ܡܟܝܠ ܡܥܡܠ ܐܢܬ ܠܡܠܦܢܐ | 35 |
itivAkyavadanakAle bhajanagR^ihAdhipasya niveshanAl lokA etyAdhipaM babhAShire tava kanyA mR^itA tasmAd guruM punaH kutaH klishnAsi?
ܝܫܘܥ ܕܝܢ ܫܡܥ ܠܡܠܬܐ ܕܐܡܪܘ ܘܐܡܪ ܠܗܘ ܪܒ ܟܢܘܫܬܐ ܠܐ ܬܕܚܠ ܒܠܚܘܕ ܗܝܡܢ | 36 |
kintu yIshustad vAkyaM shrutvaiva bhajanagR^ihAdhipaM gaditavAn mA bhaiShIH kevalaM vishvAsihi|
ܘܠܐ ܫܒܩ ܠܐܢܫ ܕܢܐܙܠ ܥܡܗ ܐܠܐ ܠܫܡܥܘܢ ܟܐܦܐ ܘܠܝܥܩܘܒ ܘܠܝܘܚܢܢ ܐܚܘܗܝ ܕܝܥܩܘܒ | 37 |
atha pitaro yAkUb tadbhrAtA yohan cha etAn vinA kamapi svapashchAd yAtuM nAnvamanyata|
ܘܐܬܘ ܠܒܝܬܐ ܕܗܘ ܪܒ ܟܢܘܫܬܐ ܘܚܙܐ ܕܪܗܝܒܝܢ ܘܒܟܝܢ ܘܡܝܠܠܝܢ | 38 |
tasya bhajanagR^ihAdhipasya niveshanasamIpam Agatya kalahaM bahurodanaM vilApa ncha kurvvato lokAn dadarsha|
ܘܥܠ ܘܐܡܪ ܠܗܘܢ ܡܢܐ ܪܗܝܒܝܢ ܐܢܬܘܢ ܘܒܟܝܢ ܛܠܝܬܐ ܠܐ ܡܝܬܬ ܐܠܐ ܕܡܟܐ ܗܝ | 39 |
tasmAn niveshanaM pravishya proktavAn yUyaM kuta itthaM kalahaM rodana ncha kurutha? kanyA na mR^itA nidrAti|
ܘܓܚܟܝܢ ܗܘܘ ܥܠܘܗܝ ܗܘ ܕܝܢ ܐܦܩ ܠܟܠܗܘܢ ܘܕܒܪ ܠܐܒܘܗ ܕܛܠܝܬܐ ܘܠܐܡܗ ܘܠܗܢܘܢ ܕܥܡܗ ܘܥܠ ܠܐܝܟܐ ܕܪܡܝܐ ܗܘܬ ܛܠܝܬܐ | 40 |
tasmAtte tamupajahasuH kintu yIshuH sarvvAna bahiShkR^itya kanyAyAH pitarau svasa Nginashcha gR^ihItvA yatra kanyAsIt tat sthAnaM praviShTavAn|
ܘܐܚܕ ܒܐܝܕܗ ܕܛܠܝܬܐ ܘܐܡܪ ܠܗ ܛܠܝܬܐ ܩܘܡܝ | 41 |
atha sa tasyAH kanyAyA hastau dhR^itvA tAM babhAShe TAlIthA kUmI, arthato he kanye tvamuttiShTha ityAj nApayAmi|
ܘܒܪ ܫܥܬܗ ܩܡܬ ܛܠܝܬܐ ܘܡܗܠܟܐ ܗܘܬ ܐܝܬܝܗ ܗܘܬ ܓܝܪ ܒܪܬ ܫܢܝܢ ܬܪܬܥܤܪܐ ܘܡܬܕܡܪܝܢ ܗܘܘ ܕܘܡܪܐ ܪܒܐ | 42 |
tunaiva tatkShaNaM sA dvAdashavarShavayaskA kanyA potthAya chalitumArebhe, itaH sarvve mahAvismayaM gatAH|
ܘܦܩܕ ܐܢܘܢ ܤܓܝ ܕܠܐ ܐܢܫ ܢܕܥ ܗܕܐ ܘܐܡܪ ܕܢܬܠܘܢ ܠܗ ܠܡܠܥܤ | 43 |
tata etasyai ki nchit khAdyaM datteti kathayitvA etatkarmma kamapi na j nApayateti dR^iDhamAdiShTavAn|