< ܡܪܩܘܣ 13 >
ܘܟܕ ܢܦܩ ܝܫܘܥ ܡܢ ܗܝܟܠܐ ܐܡܪ ܠܗ ܚܕ ܡܢ ܬܠܡܝܕܘܗܝ ܡܠܦܢܐ ܗܐ ܚܙܝ ܐܝܠܝܢ ܟܐܦܐ ܘܐܝܠܝܢ ܒܢܝܢܐ | 1 |
anantaraṁ mandirād bahirgamanakāle tasya śiṣyāṇāmekastaṁ vyāhṛtavān he guro paśyatu kīdṛśāḥ pāṣāṇāḥ kīdṛk ca nicayanaṁ|
ܝܫܘܥ ܕܝܢ ܐܡܪ ܠܗ ܚܙܐ ܐܢܬ ܗܠܝܢ ܒܢܝܢܐ ܪܘܪܒܐ ܠܐ ܡܫܬܒܩܐ ܗܪܟܐ ܟܐܦ ܥܠ ܟܐܦ ܕܠܐ ܡܤܬܬܪܐ | 2 |
tadā yīśustam avadat tvaṁ kimetad bṛhannicayanaṁ paśyasi? asyaikapāṣāṇopi dvitīyapāṣāṇopari na sthāsyati sarvve 'dhaḥkṣepsyante|
ܘܟܕ ܝܬܒ ܝܫܘܥ ܒܛܘܪܐ ܕܙܝܬܐ ܠܘܩܒܠ ܗܝܟܠܐ ܫܐܠܘܗܝ ܟܐܦܐ ܘܝܥܩܘܒ ܘܝܘܚܢܢ ܘܐܢܕܪܐܘܤ ܒܠܚܘܕܝܗܘܢ | 3 |
atha yasmin kāle jaitungirau mandirasya sammukhe sa samupaviṣṭastasmin kāle pitaro yākūb yohan āndriyaścaite taṁ rahasi papracchuḥ,
ܐܡܪ ܠܢ ܐܡܬܝ ܗܠܝܢ ܢܗܘܝܢ ܘܡܢܐ ܐܬܐ ܡܐ ܕܩܪܝܒܢ ܗܠܝܢ ܟܠܗܝܢ ܠܡܫܬܠܡܘ | 4 |
etā ghaṭanāḥ kadā bhaviṣyanti? tathaitatsarvvāsāṁ siddhyupakramasya vā kiṁ cihnaṁ? tadasmabhyaṁ kathayatu bhavān|
ܗܘ ܕܝܢ ܝܫܘܥ ܫܪܝ ܠܡܐܡܪ ܠܗܘܢ ܚܙܘ ܕܠܡܐ ܐܢܫ ܢܛܥܝܟܘܢ | 5 |
tato yāśustān vaktumārebhe, kopi yathā yuṣmān na bhrāmayati tathātra yūyaṁ sāvadhānā bhavata|
ܤܓܝܐܐ ܓܝܪ ܢܐܬܘܢ ܒܫܡܝ ܘܢܐܡܪܘܢ ܕܐܢܐ ܐܢܐ ܘܠܤܓܝܐܐ ܢܛܥܘܢ | 6 |
yataḥ khrīṣṭohamiti kathayitvā mama nāmnāneke samāgatya lokānāṁ bhramaṁ janayiṣyanti;
ܡܐ ܕܝܢ ܕܫܡܥܬܘܢ ܩܪܒܐ ܘܛܒܐ ܕܩܐܪܤܐ ܠܐ ܬܕܚܠܘܢ ܥܬܝܕ ܗܘ ܕܢܗܘܐ ܐܠܐ ܠܐ ܥܕܟܝܠ ܚܪܬܐ | 7 |
kintu yūyaṁ raṇasya vārttāṁ raṇāḍambarañca śrutvā mā vyākulā bhavata, ghaṭanā etā avaśyammāvinyaḥ; kintvāpātato na yugānto bhaviṣyati|
ܢܩܘܡ ܓܝܪ ܥܡܐ ܥܠ ܥܡܐ ܘܡܠܟܘ ܥܠ ܡܠܟܘ ܘܢܗܘܘܢ ܙܘܥܐ ܒܕܘܟܐ ܕܘܟܐ ܘܢܗܘܘܢ ܟܦܢܐ ܘܫܓܘܫܝܐ ܗܠܝܢ ܪܫܐ ܐܢܝܢ ܕܚܒܠܐ | 8 |
deśasya vipakṣatayā deśo rājyasya vipakṣatayā ca rājyamutthāsyati, tathā sthāne sthāne bhūmikampo durbhikṣaṁ mahākleśāśca samupasthāsyanti, sarvva ete duḥkhasyārambhāḥ|
ܚܙܘ ܕܝܢ ܐܢܬܘܢ ܢܦܫܟܘܢ ܢܫܠܡܘܢܟܘܢ ܓܝܪ ܠܕܝܢܐ ܘܒܟܢܘܫܬܗܘܢ ܬܬܢܓܕܘܢ ܘܩܕܡ ܡܠܟܐ ܘܗܓܡܘܢܐ ܬܩܘܡܘܢ ܡܛܠܬܝ ܠܤܗܕܘܬܗܘܢ | 9 |
kintu yūyam ātmārthe sāvadhānāstiṣṭhata, yato lokā rājasabhāyāṁ yuṣmān samarpayiṣyanti, tathā bhajanagṛhe prahariṣyanti; yūyaṁ madarthe deśādhipān bhūpāṁśca prati sākṣyadānāya teṣāṁ sammukhe upasthāpayiṣyadhve|
ܠܘܩܕܡ ܕܝܢ ܥܬܝܕܐ ܕܬܬܟܪܙ ܤܒܪܬܝ ܒܟܠܗܘܢ ܥܡܡܐ | 10 |
śeṣībhavanāt pūrvvaṁ sarvvān deśīyān prati susaṁvādaḥ pracārayiṣyate|
ܡܐ ܕܡܩܪܒܝܢ ܠܟܘܢ ܕܝܢ ܕܢܫܠܡܘܢܟܘܢ ܠܐ ܬܩܕܡܘܢ ܬܐܨܦܘܢ ܡܢܐ ܬܡܠܠܘܢ ܘܠܐ ܬܪܢܘܢ ܐܠܐ ܡܕܡ ܕܡܬܝܗܒ ܠܟܘܢ ܒܗܝ ܫܥܬܐ ܗܘ ܡܠܠܘ ܠܐ ܗܘܐ ܓܝܪ ܐܢܬܘܢ ܡܡܠܠܝܢ ܐܠܐ ܪܘܚܐ ܕܩܘܕܫܐ | 11 |
kintu yadā te yuṣmān dhṛtvā samarpayiṣyanti tadā yūyaṁ yadyad uttaraṁ dāsyatha, tadagra tasya vivecanaṁ mā kuruta tadarthaṁ kiñcidapi mā cintayata ca, tadānīṁ yuṣmākaṁ manaḥsu yadyad vākyam upasthāpayiṣyate tadeva vadiṣyatha, yato yūyaṁ na tadvaktāraḥ kintu pavitra ātmā tasya vaktā|
ܢܫܠܡ ܕܝܢ ܐܚܐ ܠܐܚܘܗܝ ܠܡܘܬܐ ܘܐܒܐ ܠܒܪܗ ܘܢܩܘܡܘܢ ܒܢܝܐ ܥܠ ܐܒܗܝܗܘܢ ܘܢܡܝܬܘܢ ܐܢܘܢ | 12 |
tadā bhrātā bhrātaraṁ pitā putraṁ ghātanārthaṁ parahasteṣu samarpayiṣyate, tathā patyāni mātāpitro rvipakṣatayā tau ghātayiṣyanti|
ܘܬܗܘܘܢ ܤܢܝܐܝܢ ܡܢ ܟܠܢܫ ܡܛܠ ܫܡܝ ܡܢ ܕܝܢ ܕܢܤܝܒܪ ܥܕܡܐ ܠܚܪܬܐ ܗܘ ܢܚܐ | 13 |
mama nāmahetoḥ sarvveṣāṁ savidhe yūyaṁ jugupsitā bhaviṣyatha, kintu yaḥ kaścit śeṣaparyyantaṁ dhairyyam ālambiṣyate saeva paritrāsyate|
ܡܐ ܕܝܢ ܕܚܙܝܬܘܢ ܐܬܐ ܛܢܦܬܐ ܕܚܘܪܒܐ ܗܝ ܕܐܡܝܪܐ ܒܕܢܝܐܝܠ ܢܒܝܐ ܕܩܝܡܐ ܐܝܟܐ ܕܠܐ ܘܠܐ ܗܘ ܕܩܪܐ ܢܤܬܟܠ ܗܝܕܝܢ ܐܝܠܝܢ ܕܒܝܗܘܕ ܐܢܘܢ ܢܥܪܩܘܢ ܠܛܘܪܐ | 14 |
dāniyelbhaviṣyadvādinā proktaṁ sarvvanāśi jugupsitañca vastu yadā tvayogyasthāne vidyamānaṁ drakṣatha (yo janaḥ paṭhati sa budhyatāṁ) tadā ye yihūdīyadeśe tiṣṭhanti te mahīdhraṁ prati palāyantāṁ;
ܘܡܢ ܕܒܐܓܪܐ ܗܘ ܠܐ ܢܚܘܬ ܘܠܐ ܢܥܘܠ ܠܡܫܩܠ ܡܕܡ ܡܢ ܒܝܬܗ | 15 |
tathā yo naro gṛhopari tiṣṭhati sa gṛhamadhyaṁ nāvarohatu, tathā kimapi vastu grahītuṁ madhyegṛhaṁ na praviśatu;
ܘܡܢ ܕܒܚܩܠܐ ܗܘ ܠܐ ܢܬܗܦܟ ܠܒܤܬܪܗ ܕܢܫܩܘܠ ܠܒܫܗ | 16 |
tathā ca yo naraḥ kṣetre tiṣṭhati sopi svavastraṁ grahītuṁ parāvṛtya na vrajatu|
ܘܝ ܕܝܢ ܠܒܛܢܬܐ ܘܠܐܝܠܝܢ ܕܡܝܢܩܢ ܒܗܢܘܢ ܝܘܡܬܐ | 17 |
tadānīṁ garbbhavatīnāṁ stanyadātrīṇāñca yoṣitāṁ durgati rbhaviṣyati|
ܨܠܘ ܕܝܢ ܕܠܐ ܢܗܘܐ ܥܪܘܩܝܟܘܢ ܒܤܬܘܐ | 18 |
yuṣmākaṁ palāyanaṁ śītakāle yathā na bhavati tadarthaṁ prārthayadhvaṁ|
ܢܗܘܐ ܓܝܪ ܒܝܘܡܬܐ ܗܢܘܢ ܐܘܠܨܢܐ ܕܠܐ ܗܘܐ ܐܟܘܬܗ ܡܢ ܪܝܫ ܒܪܝܬܐ ܕܒܪܐ ܐܠܗܐ ܥܕܡܐ ܠܗܫܐ ܘܠܐ ܢܗܘܐ | 19 |
yatastadā yādṛśī durghaṭanā ghaṭiṣyate tādṛśī durghaṭanā īśvarasṛṣṭeḥ prathamamārabhyādya yāvat kadāpi na jātā na janiṣyate ca|
ܘܐܠܘ ܠܐ ܡܪܝܐ ܕܟܪܝ ܝܘܡܬܐ ܗܢܘܢ ܠܐ ܚܝܐ ܗܘܐ ܟܠ ܒܤܪ ܐܠܐ ܡܛܠ ܓܒܝܐ ܕܓܒܐ ܟܪܝ ܝܘܡܬܐ ܗܢܘܢ | 20 |
aparañca parameśvaro yadi tasya samayasya saṁkṣepaṁ na karoti tarhi kasyāpi prāṇabhṛto rakṣā bhavituṁ na śakṣyati, kintu yān janān manonītān akarot teṣāṁ svamanonītānāṁ hetoḥ sa tadanehasaṁ saṁkṣepsyati|
ܗܝܕܝܢ ܐܢ ܐܢܫ ܢܐܡܪ ܠܟܘܢ ܕܗܐ ܗܪܟܐ ܗܘ ܡܫܝܚܐ ܘܗܐ ܗܪܬܡܢ ܠܐ ܬܗܝܡܢܘܢ | 21 |
anyacca paśyata khrīṣṭotra sthāne vā tatra sthāne vidyate, tasminkāle yadi kaścid yuṣmān etādṛśaṁ vākyaṁ vyāharati, tarhi tasmin vākye bhaiva viśvasita|
ܢܩܘܡܘܢ ܓܝܪ ܡܫܝܚܐ ܕܕܓܠܘܬܐ ܘܢܒܝܐ ܕܟܕܒܘܬܐ ܘܢܬܠܘܢ ܐܬܘܬܐ ܘܬܕܡܪܬܐ ܘܢܛܥܘܢ ܐܢ ܡܫܟܚܐ ܐܦ ܠܓܒܝܐ | 22 |
yatoneke mithyākhrīṣṭā mithyābhaviṣyadvādinaśca samupasthāya bahūni cihnānyadbhutāni karmmāṇi ca darśayiṣyanti; tathā yadi sambhavati tarhi manonītalokānāmapi mithyāmatiṁ janayiṣyanti|
ܐܢܬܘܢ ܕܝܢ ܐܙܕܗܪܘ ܗܐ ܩܕܡܬ ܐܡܪܬ ܠܟܘܢ ܟܠ ܡܕܡ | 23 |
paśyata ghaṭanātaḥ pūrvvaṁ sarvvakāryyasya vārttāṁ yuṣmabhyamadām, yūyaṁ sāvadhānāstiṣṭhata|
ܒܗܢܘܢ ܕܝܢ ܝܘܡܬܐ ܒܬܪ ܐܘܠܨܢܐ ܗܘ ܫܡܫܐ ܢܚܫܟ ܘܤܗܪܐ ܠܐ ܢܬܠ ܢܘܗܪܗ | 24 |
aparañca tasya kleśakālasyāvyavahite parakāle bhāskaraḥ sāndhakāro bhaviṣyati tathaiva candraścandrikāṁ na dāsyati|
ܘܟܘܟܒܐ ܢܦܠܘܢ ܡܢ ܫܡܝܐ ܘܚܝܠܘܬܐ ܕܫܡܝܐ ܢܬܬܙܝܥܘܢ | 25 |
nabhaḥsthāni nakṣatrāṇi patiṣyanti, vyomamaṇḍalasthā grahāśca vicaliṣyanti|
ܘܗܝܕܝܢ ܢܚܙܘܢܝܗܝ ܠܒܪܗ ܕܐܢܫܐ ܟܕ ܐܬܐ ܒܥܢܢܐ ܥܡ ܚܝܠܐ ܪܒܐ ܘܥܡ ܫܘܒܚܐ | 26 |
tadānīṁ mahāparākrameṇa mahaiśvaryyeṇa ca meghamāruhya samāyāntaṁ mānavasutaṁ mānavāḥ samīkṣiṣyante|
ܗܝܕܝܢ ܢܫܕܪ ܡܠܐܟܘܗܝ ܘܢܟܢܫ ܠܓܒܘܗܝ ܡܢ ܐܪܒܥܬܝܗܝܢ ܪܘܚܐ ܡܢ ܪܫܗ ܕܐܪܥܐ ܘܥܕܡܐ ܠܪܫܗ ܕܫܡܝܐ | 27 |
anyacca sa nijadūtān prahitya nabhobhūmyoḥ sīmāṁ yāvad jagataścaturdigbhyaḥ svamanonītalokān saṁgrahīṣyati|
ܡܢ ܬܬܐ ܕܝܢ ܝܠܦܘ ܦܠܐܬܐ ܕܡܐ ܕܪܟ ܤܘܟܝܗ ܘܦܪܥܘ ܛܪܦܝܗ ܝܕܥܝܢ ܐܢܬܘܢ ܕܡܛܐ ܩܝܛܐ | 28 |
uḍumbarataro rdṛṣṭāntaṁ śikṣadhvaṁ yadoḍumbarasya taro rnavīnāḥ śākhā jāyante pallavādīni ca rnigacchanti, tadā nidāghakālaḥ savidho bhavatīti yūyaṁ jñātuṁ śaknutha|
ܗܟܢܐ ܐܦ ܐܢܬܘܢ ܡܐ ܕܚܙܝܬܘܢ ܗܠܝܢ ܕܗܘܝܢ ܕܥܘ ܕܩܪܝܒܐ ܗܝ ܥܠ ܬܪܥܐ | 29 |
tadvad etā ghaṭanā dṛṣṭvā sa kālo dvāryyupasthita iti jānīta|
ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܠܐ ܬܥܒܪ ܫܪܒܬܐ ܗܕܐ ܥܕܡܐ ܕܗܠܝܢ ܟܠܗܝܢ ܢܗܘܝܢ | 30 |
yuṣmānahaṁ yathārthaṁ vadāmi, ādhunikalokānāṁ gamanāt pūrvvaṁ tāni sarvvāṇi ghaṭiṣyante|
ܫܡܝܐ ܘܐܪܥܐ ܢܥܒܪܘܢ ܘܡܠܝ ܠܐ ܢܥܒܪܢ | 31 |
dyāvāpṛthivyo rvicalitayoḥ satyo rmadīyā vāṇī na vicaliṣyati|
ܥܠ ܕܝܢ ܝܘܡܐ ܗܘ ܘܥܠ ܫܥܬܐ ܗܝ ܐܢܫ ܠܐ ܝܕܥ ܐܦܠܐ ܡܠܐܟܐ ܕܫܡܝܐ ܘܠܐ ܒܪܐ ܐܠܐ ܐܢ ܐܒܐ | 32 |
aparañca svargasthadūtagaṇo vā putro vā tātādanyaḥ kopi taṁ divasaṁ taṁ daṇḍaṁ vā na jñāpayati|
ܚܙܘ ܐܬܬܥܝܪܘ ܘܨܠܘ ܠܐ ܓܝܪ ܝܕܥܝܢ ܐܢܬܘܢ ܐܡܬܝ ܗܘ ܙܒܢܐ | 33 |
ataḥ sa samayaḥ kadā bhaviṣyati, etajjñānābhāvād yūyaṁ sāvadhānāstiṣṭhata, satarkāśca bhūtvā prārthayadhvaṁ;
ܐܝܟ ܓܒܪܐ ܗܘ ܓܝܪ ܕܚܙܩ ܘܫܒܩ ܒܝܬܗ ܘܝܗܒ ܫܘܠܛܢܐ ܠܥܒܕܘܗܝ ܘܠܐܢܫ ܐܢܫ ܥܒܕܗ ܘܠܬܪܥܐ ܦܩܕ ܕܢܗܘܐ ܥܝܪ | 34 |
yadvat kaścit pumān svaniveśanād dūradeśaṁ prati yātrākaraṇakāle dāseṣu svakāryyasya bhāramarpayitvā sarvvān sve sve karmmaṇi niyojayati; aparaṁ dauvārikaṁ jāgarituṁ samādiśya yāti, tadvan naraputraḥ|
ܐܬܬܥܝܪܘ ܗܟܝܠ ܕܠܐ ܝܕܥܝܢ ܐܢܬܘܢ ܐܡܬܝ ܐܬܐ ܡܪܗ ܕܒܝܬܐ ܒܪܡܫܐ ܐܘ ܒܦܠܓܗ ܕܠܠܝܐ ܐܘ ܒܡܩܪܐ ܬܪܢܓܠܐ ܐܘ ܒܨܦܪܐ | 35 |
gṛhapatiḥ sāyaṁkāle niśīthe vā tṛtīyayāme vā prātaḥkāle vā kadāgamiṣyati tad yūyaṁ na jānītha;
ܕܠܡܐ ܢܐܬܐ ܡܢ ܫܠܝܐ ܘܢܫܟܚܟܘܢ ܟܕ ܕܡܟܝܢ ܐܢܬܘܢ | 36 |
sa haṭhādāgatya yathā yuṣmān nidritān na paśyati, tadarthaṁ jāgaritāstiṣṭhata|
ܡܕܡ ܕܠܟܘܢ ܕܝܢ ܐܡܪ ܐܢܐ ܠܟܠܟܘܢ ܗܘ ܐܡܪ ܐܢܐ ܗܘܝܬܘܢ ܥܝܪܝܢ | 37 |
yuṣmānahaṁ yad vadāmi tadeva sarvvān vadāmi, jāgaritāstiṣṭhateti|