ܥܒܪ̈ܝܐ 9

1 ܒܩܕܡܝܬܐ ܕܝܢ ܐܝܬ ܗܘܐ ܒܗ ܦܘܩܕܐ ܕܬܫܡܫܬܐ ܘܒܝܬ ܩܘܕܫܐ ܥܠܡܢܝܐ

It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,

2 ܡܫܟܢܐ ܓܝܪ ܩܕܡܝܐ ܕܐܬܥܒܕ ܐܝܬ ܗܘܐ ܒܗ ܡܢܪܬܐ ܘܦܬܘܪܐ ܘܠܚ ܐܦܐ ܘܡܬܩܪܐ ܗܘܐ ܒܝܬ ܩܘܕܫܐ

for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;

3 ܡܫܟܢܐ ܕܝܢ ܓܘܝܐ ܕܠܓܘ ܡܢ ܐܦܝ ܬܪܥܐ ܕܬܪܝܢ ܡܬܩܪܐ ܗܘܐ ܩܕܘܫ ܩܘܕܫܐ

and after the second veil a dwelling place that is called “Holy of Holies,”

4 ܘܐܝܬ ܗܘܐ ܒܗ ܒܝܬ ܒܤܡܐ ܕܕܗܒܐ ܘܩܒܘܬܐ ܕܕܝܬܩܐ ܕܩܪܝܡܐ ܟܠܗ ܒܕܗܒܐ ܘܐܝܬ ܒܗ ܩܤܛܐ ܕܕܗܒܐ ܗܝ ܕܐܝܬ ܗܘܐ ܒܗ ܡܢܢܐ ܘܫܒܛܐ ܕܐܗܪܘܢ ܗܘ ܕܐܦܪܥ ܘܠܘܚܐ ܕܕܝܬܩܐ

having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,

5 ܘܠܥܠ ܡܢܗ ܟܪܘܒܐ ܕܫܘܒܚܐ ܕܡܛܠܝܢ ܥܠ ܚܘܤܝܐ ܠܐ ܗܘܐ ܕܝܢ ܙܒܢܐ ܗܘ ܕܢܐܡܪ ܥܠ ܚܕܐ ܚܕܐ ܡܢ ܗܠܝܢ ܕܗܟܢܐ ܡܬܩܢܢ ܗܘܝ

and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.

6 ܘܠܡܫܟܢܐ ܒܪܝܐ ܒܟܠܙܒܢ ܥܐܠܝܢ ܗܘܘ ܟܘܡܪܐ ܘܡܫܠܡܝܢ ܗܘܘ ܬܫܡܫܬܗܘܢ

And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,

7 ܠܡܫܟܢܐ ܕܝܢ ܕܠܓܘ ܡܢܗ ܚܕܐ ܗܘ ܒܫܢܬܐ ܒܠܚܘܕܘܗܝ ܥܐܠ ܗܘܐ ܪܒܟܘܡܪܐ ܒܕܡܐ ܗܘ ܕܡܩܪܒ ܗܘܐ ܚܠܦ ܢܦܫܗ ܘܚܠܦ ܤܟܠܘܬܗ ܕܥܡܐ

and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.

8 ܒܗܕܐ ܕܝܢ ܡܘܕܥܐ ܗܘܬ ܪܘܚܐ ܕܩܘܕܫܐ ܕܠܐ ܐܬܓܠܝܬ ܥܕܟܝܠ ܐܘܪܚܐ ܕܩܕܝܫܐ ܟܡܐ ܙܒܢܐ ܕܐܝܬ ܗܘܐ ܩܝܡܐ ܠܡܫܟܢܐ ܩܕܡܝܐ

By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,

9 ܘܐܝܬܘܗܝ ܗܘܐ ܡܬܠܐ ܗܢܐ ܠܙܒܢܐ ܗܘ ܕܒܗ ܩܘܪܒܢܐ ܘܕܒܚܐ ܡܬܩܪܒܝܢ ܗܘܘ ܐܝܠܝܢ ܕܠܐ ܡܫܟܚܝܢ ܗܘܘ ܠܡܓܡܪ ܬܐܪܬܗ ܕܡܢ ܕܡܩܪܒ ܠܗܘܢ

which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

10 ܐܠܐ ܒܡܐܟܠܐ ܘܒܡܫܬܝܐ ܒܠܚܘܕ ܘܒܡܥܡܘܕܝܬܐ ܕܙܢܝܢ ܙܢܝܢ ܕܐܝܬܝܗܝܢ ܦܘܩܕܐ ܕܒܤܪܐ ܕܤܝܡܝܢ ܥܕܡܐ ܠܙܒܢܐ ܕܬܘܪܨܐ

only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].

11 ܡܫܝܚܐ ܕܝܢ ܕܐܬܐ ܗܘܐ ܪܒܟܘܡܪܐ ܕܛܒܬܐ ܕܤܥܪ ܘܥܠ ܠܡܫܟܢܐ ܪܒܐ ܘܡܫܠܡܢܐ ܕܠܐ ܥܒܝܕ ܒܐܝܕܝܐ ܘܠܐ ܗܘܐ ܡܢ ܗܠܝܢ ܒܪܝܬܐ

But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—

12 ܘܠܐ ܥܠ ܒܕܡܐ ܕܨܦܪܝܐ ܘܕܥܓܠܐ ܐܠܐ ܒܕܡܐ ܕܢܦܫܗ ܥܠ ܚܕܐ ܙܒܢ ܠܒܝܬ ܡܩܕܫܐ ܘܐܫܟܚ ܦܘܪܩܢܐ ܕܠܥܠ (aiōnios g166)

neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)

13 ܐܢ ܓܝܪ ܕܡܐ ܕܨܦܪܝܐ ܘܕܥܓܠܐ ܘܩܛܡܐ ܕܥܓܠܬܐ ܡܬܪܤܤ ܗܘܐ ܥܠ ܐܝܠܝܢ ܕܡܬܛܡܐܝܢ ܗܘܘ ܘܡܩܕܫ ܠܗܘܢ ܠܕܘܟܝܐ ܕܒܤܪܗܘܢ

for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,

14 ܟܡܐ ܗܟܝܠ ܝܬܝܪܐܝܬ ܕܡܗ ܕܡܫܝܚܐ ܕܒܪܘܚܐ ܕܠܥܠ ܢܦܫܗ ܩܪܒ ܕܠܐ ܡܘ ܠܐܠܗܐ ܢܕܟܐ ܬܐܪܬܢ ܡܢ ܥܒܕܐ ܡܝܬܐ ܕܢܫܡܫ ܠܐܠܗܐ ܚܝܐ (aiōnios g166)

how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)

15 ܡܛܠ ܗܢܐ ܗܘ ܗܘܐ ܡܨܥܝܐ ܕܕܝܬܩܐ ܚܕܬܐ ܕܒܡܘܬܗ ܗܘ ܗܘܐ ܦܘܪܩܢܐ ܠܐܝܠܝܢ ܕܥܒܪܘ ܥܠ ܕܝܬܩܐ ܩܕܡܝܬܐ ܕܢܤܒܘܢ ܡܘܠܟܢܐ ܐܝܠܝܢ ܕܐܬܩܪܝܘ ܠܝܪܬܘܬܐ ܕܠܥܠ (aiōnios g166)

And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)

16 ܐܝܟܐ ܓܝܪ ܕܐܝܬ ܕܝܬܩܐ ܡܘܬܐ ܗܘ ܡܚܘܝܐ ܕܗܘ ܕܥܒܕܗ

for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],

17 ܥܠ ܡܝܬܐ ܕܝܢ ܒܠܚܘܕ ܡܫܬܪܪܐ ܡܛܠ ܕܟܡܐ ܕܚܝ ܗܘ ܕܥܒܕܗ ܠܝܬ ܒܗ ܚܫܚܘ

for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,

18 ܡܛܠ ܗܢܐ ܐܦܠܐ ܩܕܡܝܬܐ ܕܠܐ ܕܡܐ ܐܫܬܪܪܬ

for which reason, not even the first has been initiated apart from blood,

19 ܟܕ ܐܬܦܩܕ ܓܝܪ ܟܠܗ ܦܘܩܕܢܐ ܡܢ ܡܘܫܐ ܠܥܡܐ ܟܠܗ ܒܢܡܘܤܐ ܢܤܒ ܗܘܐ ܡܘܫܐ ܕܡܐ ܕܥܓܠܬܐ ܘܡܝܐ ܒܥܡܪܐ ܕܙܚܘܪܝܬܐ ܘܙܘܦܐ ܘܪܤ ܥܠ ܤܦܪܐ ܘܥܠ ܥܡܐ ܟܠܗ

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,

20 ܘܐܡܪ ܠܗܘܢ ܗܢܐ ܗܘ ܕܡܐ ܕܕܝܬܩܐ ܗܝ ܕܐܬܦܩܕܬ ܠܟܘܢ ܡܢ ܐܠܗܐ

saying, “This [is] the blood of the covenant that God enjoined to you,”

21 ܐܦ ܥܠ ܡܫܟܢܐ ܘܥܠ ܟܠܗܘܢ ܡܐܢܐ ܕܬܫܡܫܬܐ ܡܢܗ ܡܢ ܕܡܐ ܪܤ

and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,

22 ܡܛܠ ܕܟܠܡܕ ܒܕܡܐ ܗܘ ܡܬܕܟܐ ܒܢܡܘܤܐ ܘܕܠܐ ܫܘܦܥ ܕܡܐ ܠܝܬ ܫܘܒܩܢܐ

and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.

23 ܐܢܢܩܐ ܗܝ ܓܝܪ ܕܗܠܝܢ ܕܕܡܘܬܐ ܐܢܝܢ ܕܫܡܝܢܝܬܐ ܒܗܠܝܢ ܡܬܕܟܝܢ ܗܠܝܢ ܕܝܢ ܫܡܝܢܝܬܐ ܒܕܒܚܐ ܕܡܝܬܪܝܢ ܡܢ ܗܠܝܢ

[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

24 ܠܐ ܗܘܐ ܓܝܪ ܠܒܝܬ ܡܩܕܫܐ ܕܥܒܝܕ ܒܐܝܕܝܐ ܥܠ ܡܫܝܚܐ ܕܐܝܬܘܗܝ ܕܡܘܬܐ ܕܗܘ ܫܪܝܪܐ ܐܠܐ ܠܗ ܠܫܡܝܐ ܥܠ ܕܢܬܚܙܐ ܩܕ ܦܪܨܘܦܗ ܕܐܠܗܐ ܚܠܦܝܢ

for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;

25 ܐܦܠܐ ܕܢܩܪܒ ܢܦܫܗ ܙܒܢܬܐ ܤܓܝܐܬܐ ܐܝܟ ܕܥܒܕ ܗܘܐ ܪܒ ܟܘܡܪܐ ܘܥܐܠ ܒܟܠ ܫܢܐ ܠܒܝܬ ܡܩܕܫܐ ܒܕܡܐ ܕܠܐ ܕܝܠܗ

nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,

26 ܘܐܢ ܠܐ ܚܝܒ ܗܘܐ ܕܙܒܢܬܐ ܤܓܝܐܬܐ ܢܚܫ ܡܢ ܫܘܪܝܗ ܕܥܠܡܐ ܗܫܐ ܕܝܢ ܒܚܪܬܗ ܕܥܠܡܐ ܚܕܐ ܗܘ ܙܒܢ ܩܪܒ ܢܦܫܗ ܒܕܒܝܚܘܬܗ ܕܢܒܛܠܝܗ ܠܚܛܝܬܐ (aiōn g165)

otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)

27 ܘܐܝܟܢܐ ܕܤܝ ܠܒܢܝܢܫܐ ܕܚܕܐ ܙܒܢ ܢܡܘܬܘܢ ܘܡܢ ܒܬܪ ܡܘܬܗܘܢ ܕܝܢܐ

and as it is reserved for men to die once, and after this—judgment,

28 ܗܟܢܐ ܐܦ ܡܫܝܚܐ ܚܕܐ ܙܒܢ ܐܬܩܪܒ ܘܒܩܢܘܡܗ ܕܒܚ ܚܛܗܐ ܕܤܓܝܐܐ ܕܬܪܬܝܢ ܕܝܢ ܙܒܢܝܢ ܕܠܐ ܚܛܗܝܢ ܡܬܚܙܐ ܠܚܝܝܗܘܢ ܕܐܝܠܝܢ ܕܡܤܟܝܢ ܠܗ

so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!