< المَزامِير 39 >
لِقَائِدِ الْمُنْشِدِينَ، مَزْمُورٌ لِدَاوُدَ قُلْتُ: «أَحْرِصُ عَلَى حُسْنِ الْمَسْلَكِ فَلَا يُخْطِئُ لِسَانِي الْقَوْلَ. سَأَكُمُّ فَمِي عَنِ الْكَلامِ مَادَامَ الشِّرِّيرُ أَمَامِي». | ١ 1 |
To the excellent musician Ieduthun. I thought, I will take heede to my wayes, that I sinne not with my tongue: I will keepe my mouth brideled, while the wicked is in my sight.
صَمَتُّ صَمْتاً. أَمْسَكْتُ حَتَّى عَنِ الْخَيْرِ، فَثَارَ وَجَعِي. | ٢ 2 |
I was dumme and spake nothing: I kept silece euen from good, and my sorow was more stirred.
الْتَهَبَ قَلْبِي فِي دَاخِلِي، وَفِي تَأَمُّلِي اشْتَعَلَتْ فِيَّ النَّارُ، فَأَطْلَقْتُ لِسَانِي بِالْكَلامِ. | ٣ 3 |
Mine heart was hote within me, and while I was musing, the fire kindeled, and I spake with my tongue, saying,
يَا رَبُّ عَرِّفْنِي مَتَى تَكُونُ نِهَايَتِي، وَكَمْ تَطُولُ أَيَّامِي فَأُدْرِكَ أَنَّنِي إِنْسَانٌ زَائِلٌ. | ٤ 4 |
Lord, let me know mine ende, and the measure of my dayes, what it is: let mee knowe howe long I haue to liue.
هُوَذَا قَدْ جَعَلْتَ حَيَاتِي قَصِيرَةً، وَعُمْرِي كَلَا شَيْءَ أَمَامَكَ. كُلُّ إِنْسَانٍ حَيٍّ لَيْسَ سِوَى نَفْخَةٍ! | ٥ 5 |
Beholde, thou hast made my dayes as an hand breadth, and mine age as nothing in respect of thee: surely euery man in his best state is altogether vanitie. (Selah)
إِنَّمَا كَخَيَالٍ يَتَمَشَّى الإِنْسَانُ، فَعَبَثاً يُكَافِحُ النَّاسُ. يَجْمَعُ الْوَاحِدُ مِنْهُمْ ثَرْوَةً وَلَا يَدْرِي مَنْ يَرِثُهَا مِنْ بَعْدِهِ. | ٦ 6 |
Doubtlesse man walketh in a shadowe, and disquieteth himselfe in vaine: he heapeth vp riches, and cannot tell who shall gather them.
وَالآنَ، فَأَيُّ شَيْءٍ أَنْتَظِرُ يَا رَبُّ؟ إِنَّمَا فِيكَ رَجَائِي. | ٧ 7 |
And now Lord, what wait I for? mine hope is euen in thee.
نَجِّنِي مِنْ جَمِيعِ مَعَاصِيَّ، وَلَا تَجْعَلْنِي عَاراً عِنْدَ الأَحْمَقِ. | ٨ 8 |
Deliuer me from all my transgressions, and make me not a rebuke vnto the foolish.
صَمَتُّ. لَا أَفْتَحُ فَمِي، لأَنَّكَ أَنْتَ فَعَلْتَ هَذَا. | ٩ 9 |
I should haue bene dumme, and not haue opened my mouth, because thou didest it.
ارْفَعْ عَنِّي ضَرْبَتَكَ فَقَدْ فَنِيْتُ مِنْ صَفْعَةِ يَدِكَ. | ١٠ 10 |
Take thy plague away from mee: for I am consumed by the stroke of thine hand.
عِنْدَمَا تُؤَدِّبُ الإِنْسَانَ بِالتَّوْبِيخِ عَلَى الإِثْمِ، تُتْلِفُ بَهَاءَهُ إِتْلافَ الْعُثِّ. إِنَّمَا كُلُّ إِنْسَانٍ نَفْخَةٌ. | ١١ 11 |
When thou with rebukes doest chastise man for iniquitie, thou as a mothe makest his beautie to consume: surely euery man is vanitie. (Selah)
يَا رَبُّ اسْمَعْ صَلاتِي. وَأَصْغِ إِلَى صُرَاخِي، وَلَا تَسْكُتْ أَمَامَ دُمُوعِي، لأَنِّي غَرِيبٌ عِنْدَكَ وَعَابِرُ سَبِيلٍ كَجَمِيعِ آبَائِي. | ١٢ 12 |
Heare my prayer, O Lord, and hearken vnto my cry: keepe not silence at my teares, for I am a strager with thee, and a soiourner as all my fathers.
حَوِّلْ غَضَبَكَ عَنِّي فَأَنْتَعِشَ، قَبْلَ أَنْ أَمُوتَ وَيَخْتَفِيَ أَثَرِي. | ١٣ 13 |
Stay thine anger from me, that I may recouer my strength, before I go hence and be not.