< الأمثال 9 >
الْحِكْمَةُ شَيَّدَتْ بَيْتَهَا، وَنَحَتَتْ أَعْمِدَتَهَا السَّبْعَةَ | ١ 1 |
Wisdom bildide an hous to him silf; he hewide out seuene pileris,
ذَبَحَتْ ذَبَائِحَهَا، وَمَزَجَتْ خَمْرَهَا، وَأَعَدَّتْ مَأْدُبَتَهَا. | ٢ 2 |
he offride his slayn sacrifices, he medlide wijn, and settide forth his table.
أَرْسَلَتْ جَوَارِيَهَا لِيُنَادِينَ مِنْ أَعْلَى مَشَارِفِ الْمَدِينَةِ قَائِلاتٍ: | ٣ 3 |
He sente hise handmaides, that thei schulden clepe to the tour; and to the wallis of the citee.
«كُلُّ مَنْ هُوَ سَاذِجٌ فَلْيَمِلْ إِلَى هُنَا». وَتَدْعُو كُلَّ غَبِيٍّ قَائِلَةً: | ٤ 4 |
If ony man is litil; come he to me. And wisdom spak to vnwise men,
«تَعَالَوْا كُلُوا مِنْ خُبْزِي وَاشْرَبُوا مِنَ الْخَمْرِ الَّتِي مَزَجْتُ. | ٥ 5 |
Come ye, ete ye my breed; and drynke ye the wiyn, which Y haue medlid to you.
انْبِذُوا الْجَهَالَةَ فَتَحْيَوْا، وَاسْلُكُوا سَبِيلَ الْفَهْمِ». | ٦ 6 |
Forsake ye yong childhed, and lyue ye; and go ye bi the weyes of prudence.
مَنْ يَسْعَ لِتَقْوِيمِ السَّاخِرِ يَلْحَقْهُ الْهَوَانُ، وَمَنْ يُوَبِّخِ الشِّرِّيرَ يُعْدِهِ عَيْبُهُ. | ٧ 7 |
He that techith a scornere, doith wrong to him silf; and he that vndirnymmeth a wickid man, gendrith a wem to him silf.
لَا تُقَرِّعِ السَّاخِرَ لِئَلّا يُبْغِضَكَ، وَوَبِّخِ الْحَكِيمَ فَيُحِبَّكَ. | ٨ 8 |
Nile thou vndirnyme a scornere; lest he hate thee. Vndirnyme thou a wise man; and he schal loue thee.
أَسْدِ الإِرْشَادَ إِلَى الْحَكِيمِ فَيَضْحَى أَوْفَرَ حِكْمَةً، عَلِّمِ الصِّدِّيقَ فَيَزْدَادَ مَعْرِفَةً. | ٩ 9 |
Yyue thou occasioun to a wise man; and wisdom schal be encreessid to hym. Teche thou a iust man; and he schal haste to take.
أَوَّلُ الْحِكْمَةِ تَقْوَى الرَّبِّ، وَمَعْرِفَةُ الْقُدُّوسِ عَيْنُ الْفِطْنَةِ. | ١٠ 10 |
The bigynnyng of wisdom is the dreed of the Lord; and prudence is the kunnyng of seyntis.
إِذْ بِي تَكْثُرُ أَيَّامُكَ، وَتَطُولُ سِنُو حَيَاتِكَ. | ١١ 11 |
For thi daies schulen be multiplied bi me; and yeeris of lijf schulen be encreessid to thee.
إِنْ كُنْتَ حَكِيماً فَلِنَفْسِكَ، وَإِنْ كُنْتَ سَاخِراً فَأَنْتَ الْجَانِي عَلَى ذَاتِكَ. | ١٢ 12 |
If thou art wijs; thou schalt be to thi silf, and to thi neiyboris. Forsothe if thou art a scornere; thou aloone schalt bere yuel.
الْمَرْأَةُ الْجَاهِلَةُ صَخَّابَةٌ حَمْقَاءُ، مُجَرَّدَةٌ مِنْ كُلِّ مَعْرِفَةٍ. | ١٣ 13 |
A fonned womman, and ful of cry, and ful of vnleueful lustis, and that kan no thing outirli,
تَجْلِسُ عِنْدَ بَابِ بَيْتِهَا، عَلَى مَقْعَدٍ فِي أَعْلَى مَشَارِفِ الْمَدِينَةِ، | ١٤ 14 |
sittith in the doris of hir hous, on a seete, in an hiy place of the cite;
تُنَادِي الْعَابِرِينَ بِها، السَّالِكِينَ فِي طُرُقِهِمْ بِاسْتِقَامَةٍ قَائِلَةً: | ١٥ 15 |
to clepe men passinge bi the weie, and men goynge in her iournei.
«كُلُّ مَنْ هُوَ جَاهِلٌ فَلْيَمِلْ إِلَى هُنَا». وَتَقُولُ لِكُلِّ غَبِيٍّ: | ١٦ 16 |
Who is a litil man `of wit; bowe he to me. And sche spak to a coward,
«الْمِيَاهُ الْمَسْرُوقَةُ عَذْبَةٌ، وَالْخُبْزُ الْمَأْكُولُ خُفْيَةً شَهِيٌّ». | ١٧ 17 |
Watris of thefte ben swettere, and breed hid is swettere.
وَلَكِنَّهُ لَا يَدْرِي أَنَّ أَشْبَاحَ الْمَوْتَى هُنَاكَ، وَأَنَّ ضُيُوفَهَا مَطْرُوحُونَ فِي أَعْمَاقِ الْهَاوِيَةِ. (Sheol ) | ١٨ 18 |
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol )