الأمثال 5

١ 1 يَا ابْنِي أَصْغِ إِلَى حِكْمَتِي، وَأَرْهِفْ أُذُنَكَ إِلَى قَوْلِ فِطْنَتِي.

My son, to my wisdom, attend, and, to mine understanding, incline thou thine ear:

٢ 2 لِكَيْ تَدَّخِرَ الْفِطْنَةَ، وَتَرْعَى شَفَتَاكَ الْعِلْمَ.

That thou mayest preserve discretion, —and, as for knowledge, that thy lips may guard it.

٣ 3 لأَنَّ شَفَتَيِ الْمَرْأَةِ الْعَاهِرَةِ تَقْطُرَانِ شَهْداً، وَحَدِيثَهَا أَكْثَرُ نُعُومَةً مِنَ الزَّيْتِ،

For, with sweet droppings, drip the lips of her that is a stranger, and, smoother than oil, is her mouth;

٤ 4 لَكِنَّ عَاقِبَتَهَا مُرَّةٌ كَالْعَلْقَمِ، حَادَّةٌ كَسَيْفٍ ذِي حَدَّيْنِ.

But, the latter end of her, is bitter as wormwood, sharp, as a two-edged sword!

٥ 5 تَنْحَدِرُ قَدَمَاهَا إِلَى الْمَوْتِ، وَخَطْوَاتُهَا تَتَشَبَّثُ بِالْهَاوِيَةِ. (Sheol h7585)

Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol h7585)

٦ 6 لَا تَتَأَمَّلُ طَرِيقَ الْحَيَاةِ؛ تَتَرَنَّحُ خَطْوَاتُهَا وَهِيَ لَا تُدْرِكُ ذَلِكَ.

Lest, the path of life, she should ponder, her tracks have wandered she knoweth not [whither].

٧ 7 وَالآنَ أَصْغُوا إِلَيَّ أَيُّهَا الْبَنُونَ، وَلا تَهْجُرُوا كَلِمَاتِ فَمِي.

Now, therefore, ye sons, hearken unto me, and do not turn away from the sayings of my mouth.

٨ 8 أَبْعِدْ طَرِيقَكَ عَنْهَا، وَلا تَقْتَرِبْ مِنْ بَابِ بَيْتِهَا،

Keep far from her thy way, and do not go near the opening of her house:

٩ 9 لِئَلّا تُعْطِيَ كَرَامَتَكَ لِلآخَرِينَ، وَسِنِي عُمْرِكَ لِمَنْ لَا يَرْحَمُ،

Lest thou give, to other men, thy vigour, and thy years, to him that is cruel:

١٠ 10 فَيَسْتَهْلِكَ الْغُرَبَاءُ ثَرْوَتَكَ حَتَّى الشِّبَعِ، وَتَضْحَى غَلَّةُ أَتْعَابِكَ فِي بَيْتِ الأَجْنَبِيِّ.

Lest strange men, be well fed, by thy strength, and, thy toils, be in the house of the alien.

١١ 11 فَتَنُوحَ فِي أَوَاخِرِ حَيَاتِكَ، عِنْدَ فَنَاءِ لَحْمِكَ وَجَسَدِكَ، لإِصَابَتِكَ بِأَمْرَاضٍ مُعْدِيَةٍ،

So shalt thou grieve in thy latter end, in the failing of thy flesh and of thy healthy condition;

١٢ 12 وَتَقُولَ: «كَيْفَ مَقَتُّ التَّأْدِيبَ، وَاسْتَخَفَّ قَلْبِي بِالتَّوْبِيخِ،

And thou shalt say—How I hated correction! and, reproof, my heart disdained;

١٣ 13 فَلَمْ أَصْغِ إِلَى تَوْجِيهِ مُرْشِدِيَّ، وَلا اسْتَمَعْتُ إِلَى مُعَلِّمِيَّ.

Neither hearkened I to the voice of my teachers, nor, to my instructors, inclined I mine ear:

١٤ 14 حَتَّى كِدْتُ أَتْلَفُ فِي وَسَطِ الْجُمْهُورِ وَالْجَمَاعَةِ».

Soon was I in all evil, in the midst of convocation and assembly.

١٥ 15 اشْرَبْ مَاءً مِنْ جُبِّكَ، وَمِيَاهاً جَارِيَةً مِنْ بِئْرِكَ.

Drink thou water out of thine own cistern, and flowing streams out of the midst of thine own well.

١٦ 16 أَيَنْبَغِي عَلَى يَنَابِيعِكَ أَنْ تَفِيضَ إِلَى الْخَارِجِ كَأَنْهَارِ مِيَاهٍ فِي الشَّوَارِعِ؟

Let not thy fountains, flow over, abroad, in the streets, dividings of waters:

١٧ 17 لِيَكُنْ أَوْلادُكَ لَكَ وَحْدَكَ، لَا نَصِيبَ لِلْغُرَبَاءِ مَعَكَ فِيهِمْ.

Let them be for thyself, alone, and not for strangers with thee.

١٨ 18 لِيَكُنْ يَنْبُوعُ عِفَّتِكَ مُبَارَكاً، وَاغْتَبِطْ بِامْرَأَةِ شَبَابِكَ،

Let thy well-spring be blessed, —and get thy joy from the wife of thy youth: —

١٩ 19 فَتَكُونَ كَالظَّبْيَةِ الْمَحْبُوبَةِ وَالْوَعْلَةِ الْبَهِيَّةِ، فَتَرْتَوِيَ مِنْ فَيْضِ فِتْنَتِهَا، وَتَظَلَّ دَائِماً أَسِيرَ حُبِّهَا.

A loving hind! a graceful doe! let, her bosom, content thee at all times, and, in her love, mayst thou stray evermore.

٢٠ 20 لِمَاذَا تُوْلَعُ يَا ابْنِي بِالْمَرْأَةِ الْعَاهِرَةِ أَوْ تَحْتَضِنُ الْغَرِيبَةَ؟

Wherefore, then, shouldst thou stray, my son, with a strange woman? or embrace the bosom of a woman unknown?

٢١ 21 فَإِنَّ تَصَرُّفَاتِ الإِنْسَانِ مَكْشُوفَةٌ أَمَامَ عَيْنَيِ الرَّبِّ، وَهُوَ يُبْصِرُ جَمِيعَ طُرُقِهِ.

For, before the eyes of Yahweh, are the ways of a man, —and, all his tracks, doth he consider:

٢٢ 22 آثَامُ الْمُنَافِقِ تَتَصَيَّدُهُ، وَيَعْلَقُ بِحِبَالِ خَطِيئَتِهِ.

His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized.

٢٣ 23 يَمُوتُ افْتِقَاراً إِلَى التَّأْدِيبِ، وَبِحُمْقِهِ يَتَشَرَّدُ.

He, shall die, for lack of discipline, and, by the abounding of his perversity, shall he be lost.