< الأمثال 5 >
يَا ابْنِي أَصْغِ إِلَى حِكْمَتِي، وَأَرْهِفْ أُذُنَكَ إِلَى قَوْلِ فِطْنَتِي. | ١ 1 |
My sonne, hearken vnto my wisedome, and incline thine eare vnto my knowledge.
لِكَيْ تَدَّخِرَ الْفِطْنَةَ، وَتَرْعَى شَفَتَاكَ الْعِلْمَ. | ٢ 2 |
That thou maiest regarde counsell, and thy lippes obserue knowledge.
لأَنَّ شَفَتَيِ الْمَرْأَةِ الْعَاهِرَةِ تَقْطُرَانِ شَهْداً، وَحَدِيثَهَا أَكْثَرُ نُعُومَةً مِنَ الزَّيْتِ، | ٣ 3 |
For the lippes of a strange woman drop as an honie combe, and her mouth is more soft then oyle.
لَكِنَّ عَاقِبَتَهَا مُرَّةٌ كَالْعَلْقَمِ، حَادَّةٌ كَسَيْفٍ ذِي حَدَّيْنِ. | ٤ 4 |
But the end of her is bitter as wormewood, and sharpe as a two edged sworde.
تَنْحَدِرُ قَدَمَاهَا إِلَى الْمَوْتِ، وَخَطْوَاتُهَا تَتَشَبَّثُ بِالْهَاوِيَةِ. (Sheol ) | ٥ 5 |
Her feete goe downe to death, and her steps take holde on hell. (Sheol )
لَا تَتَأَمَّلُ طَرِيقَ الْحَيَاةِ؛ تَتَرَنَّحُ خَطْوَاتُهَا وَهِيَ لَا تُدْرِكُ ذَلِكَ. | ٦ 6 |
She weigheth not the way of life: her paths are moueable: thou canst not knowe them.
وَالآنَ أَصْغُوا إِلَيَّ أَيُّهَا الْبَنُونَ، وَلا تَهْجُرُوا كَلِمَاتِ فَمِي. | ٧ 7 |
Heare yee me nowe therefore, O children, and depart not from the wordes of my mouth.
أَبْعِدْ طَرِيقَكَ عَنْهَا، وَلا تَقْتَرِبْ مِنْ بَابِ بَيْتِهَا، | ٨ 8 |
Keepe thy way farre from her, and come not neere the doore of her house,
لِئَلّا تُعْطِيَ كَرَامَتَكَ لِلآخَرِينَ، وَسِنِي عُمْرِكَ لِمَنْ لَا يَرْحَمُ، | ٩ 9 |
Least thou giue thine honor vnto others, and thy yeeres to the cruell:
فَيَسْتَهْلِكَ الْغُرَبَاءُ ثَرْوَتَكَ حَتَّى الشِّبَعِ، وَتَضْحَى غَلَّةُ أَتْعَابِكَ فِي بَيْتِ الأَجْنَبِيِّ. | ١٠ 10 |
Least the stranger should be silled with thy strength, and thy labours bee in the house of a stranger,
فَتَنُوحَ فِي أَوَاخِرِ حَيَاتِكَ، عِنْدَ فَنَاءِ لَحْمِكَ وَجَسَدِكَ، لإِصَابَتِكَ بِأَمْرَاضٍ مُعْدِيَةٍ، | ١١ 11 |
And thou mourne at thine end, (when thou hast consumed thy flesh and thy bodie)
وَتَقُولَ: «كَيْفَ مَقَتُّ التَّأْدِيبَ، وَاسْتَخَفَّ قَلْبِي بِالتَّوْبِيخِ، | ١٢ 12 |
And say, How haue I hated instruction, and mine heart despised correction!
فَلَمْ أَصْغِ إِلَى تَوْجِيهِ مُرْشِدِيَّ، وَلا اسْتَمَعْتُ إِلَى مُعَلِّمِيَّ. | ١٣ 13 |
And haue not obeied the voyce of them that taught mee, nor enclined mine eare to them that instructed me!
حَتَّى كِدْتُ أَتْلَفُ فِي وَسَطِ الْجُمْهُورِ وَالْجَمَاعَةِ». | ١٤ 14 |
I was almost brought into all euil in ye mids of the Congregation and assemblie.
اشْرَبْ مَاءً مِنْ جُبِّكَ، وَمِيَاهاً جَارِيَةً مِنْ بِئْرِكَ. | ١٥ 15 |
Drinke the water of thy cisterne, and of the riuers out of the middes of thine owne well.
أَيَنْبَغِي عَلَى يَنَابِيعِكَ أَنْ تَفِيضَ إِلَى الْخَارِجِ كَأَنْهَارِ مِيَاهٍ فِي الشَّوَارِعِ؟ | ١٦ 16 |
Let thy fountaines flow foorth, and the riuers of waters in the streetes.
لِيَكُنْ أَوْلادُكَ لَكَ وَحْدَكَ، لَا نَصِيبَ لِلْغُرَبَاءِ مَعَكَ فِيهِمْ. | ١٧ 17 |
But let them bee thine, euen thine onely, and not the strangers with thee.
لِيَكُنْ يَنْبُوعُ عِفَّتِكَ مُبَارَكاً، وَاغْتَبِطْ بِامْرَأَةِ شَبَابِكَ، | ١٨ 18 |
Let thy fountaine be blessed, and reioyce with the wife of thy youth.
فَتَكُونَ كَالظَّبْيَةِ الْمَحْبُوبَةِ وَالْوَعْلَةِ الْبَهِيَّةِ، فَتَرْتَوِيَ مِنْ فَيْضِ فِتْنَتِهَا، وَتَظَلَّ دَائِماً أَسِيرَ حُبِّهَا. | ١٩ 19 |
Let her be as the louing hinde and pleasant roe: let her brests satisfie thee at all times, and delite in her loue continually.
لِمَاذَا تُوْلَعُ يَا ابْنِي بِالْمَرْأَةِ الْعَاهِرَةِ أَوْ تَحْتَضِنُ الْغَرِيبَةَ؟ | ٢٠ 20 |
For why shouldest thou delite, my sonne, in a strange woman, or embrace the bosome of a stranger?
فَإِنَّ تَصَرُّفَاتِ الإِنْسَانِ مَكْشُوفَةٌ أَمَامَ عَيْنَيِ الرَّبِّ، وَهُوَ يُبْصِرُ جَمِيعَ طُرُقِهِ. | ٢١ 21 |
For the waies of man are before the eyes of the Lord, and he pondereth all his pathes.
آثَامُ الْمُنَافِقِ تَتَصَيَّدُهُ، وَيَعْلَقُ بِحِبَالِ خَطِيئَتِهِ. | ٢٢ 22 |
His owne iniquities shall take the wicked himselfe, and he shall be holden with the cordes of his owne sinne.
يَمُوتُ افْتِقَاراً إِلَى التَّأْدِيبِ، وَبِحُمْقِهِ يَتَشَرَّدُ. | ٢٣ 23 |
Hee shall die for fault of instruction, and shall goe astray through his great follie.