الأمثال 27
| لَا تَتَبَاهَ بِالْغَدِ لأَنَّكَ لَا تَدْرِي مَاذَا يَلِدُ الْيَوْمُ. | ١ 1 |
Boast not thy selfe of to morowe: for thou knowest not what a day may bring forth.
| لِيُثْنِ عَلَيْكَ سِوَاكَ لَا فَمُكَ؛ لِيَمْدَحْكَ الْغَرِيبُ لَا شَفَتَاكَ. | ٢ 2 |
Let another man prayse thee, and not thine owne mouth: a stranger, and not thine owne lips.
| الْحَجَرُ ثَقِيلٌ، وَحُمُولَةُ الرَّمْلِ مُرْهِقَةٌ، وَلَكِنَّ غَضَبَ الْجَاهِلِ أَثْقَلُ مِنْهُمَا. | ٣ 3 |
A stone is heauie, and the sand weightie: but a fooles wrath is heauier then them both.
| الْغَضَبُ فَظٌّ، وَالسَّخَطُ قَهَّارٌ، وَلَكِنْ مَنْ يَصْمُدُ أَمَامَ الْغَيْرَةِ؟ | ٤ 4 |
Anger is cruell, and wrath is raging: but who can stand before enuie?
| التَّوْبِيخُ الظَّاهِرُ خَيْرٌ مِنَ الْحُبِّ الْمُضْمَرِ. | ٥ 5 |
Open rebuke is better then secret loue.
| أَمِينَةٌ هِيَ جُرُوحُ الْمُحِبِّ، وَخَادِعَةٌ هِيَ قُبْلاتُ الْعَدُوِّ | ٦ 6 |
The wounds of a louer are faithful, and the kisses of an enemie are pleasant.
| النَّفْسُ الشَّبْعَانَةُ تَطَأُ الشَّهْدَ، أَمَّا النَّفْسُ الْجَائِعَةُ فَتَجِدُ كُلَّ مُرٍّ حُلْواً. | ٧ 7 |
The person that is full, despiseth an hony combe: but vnto the hungry soule euery bitter thing is sweete.
| الشَّارِدُ عَنْ مَوْطِنِهِ، كَالْعُصْفُورِ الشَّارِدِ عَنْ عُشِّهِ. | ٨ 8 |
As a bird that wandreth from her nest, so is a man that wandreth from his owne place.
| الطِّيبُ وَالْبَخُورُ يُفْرِحَانِ الْقَلْبَ، وَمَسَرَّةُ الصِّدِّيقِ نَاجِمَةٌ عَنِ الْمَشُورَةِ الْمُخْلِصَةِ. | ٩ 9 |
As oyntment and perfume reioyce the heart, so doeth the sweetenes of a mans friend by hearty counsell.
| لَا تَتَخَلَّ عَنْ صَدِيقِكَ وَعَنْ صَدِيقِ أَبِيكَ، وَلا تَذْهَبْ إِلَى بَيْتِ قَرِيبِكَ فِي يَوْمِ بُؤْسِكَ، وَجَارٌ قَرِيبٌ خَيْرٌ مِنْ أَخٍ بَعِيدٍ. | ١٠ 10 |
Thine owne friend and thy fathers friend forsake thou not: neither enter into thy brothers house in the day of thy calamitie: for better is a neighbour that is neere, then a brother farre off.
| كُنْ حَكِيماً يَا ابْنِي، وَفَرِّحْ قَلْبِي، فَأَرُدَّ عَلَى مُعَيِّرِيَّ وَأُفْحِمَهُمْ. | ١١ 11 |
My sonne, be wise, and reioyce mine heart, that I may answere him that reprocheth me.
| ذُو الْبَصِيرَةِ يَرَى الشَّرَّ فَيَتَوَارَى، أَمَّا الْحَمْقَى فَيَتَقَدَّمُونَ وَيُقَاسُونَ مِنْهُ. | ١٢ 12 |
A prudent man seeth the plague, and hideth himselfe: but the foolish goe on still, and are punished.
| خُذْ ثَوْبَ مَنْ كَفَلَ الْغَرِيبَ، وَرَهْناً مِمَّنْ ضَمِنَ الأَجْنَبِيَّ. | ١٣ 13 |
Take his garment that is surety for a stranger, and a pledge of him for the stranger.
| مَنْ يُبَارِكُ جَارَهُ فِي الصَّبَاحِ الْمُبَكِّرِ بِصَوْتٍ مُرْتَفِعٍ، تُحْسَبُ بَرَكَتُهُ لَعْنَةً. | ١٤ 14 |
He that prayseth his friend with a loude voyce, rising earely in the morning, it shall be counted to him as a curse.
| قَطَرَاتُ الْمَطَرِ الْمُتَتَابِعَةُ فِي يَوْمٍ مُمْطِرٍ، وَالْمَرْأَةُ الْمُشَاكِسَةُ سِيَّانِ، | ١٥ 15 |
A continual dropping in the day of raine, and a contentious woman are alike.
| مَنْ يَكْبَحُ جُمُوحَهَا كَمَنْ يَكْبَحُ الرِّيحَ، أَوْ كَمَنْ يَقْبِضُ عَلَى زَيْتٍ بِيَمِينِهِ. | ١٦ 16 |
He that hideth her, hideth the winde, and she is as ye oyle in his right hand, that vttereth it selfe.
| كَمَا يَصْقُلُ الْحَدِيدُ الْحَدِيدَ، هَكَذَا يَصْقُلُ الإِنْسَانُ صَاحِبَهُ. | ١٧ 17 |
Yron sharpeneth yron, so doeth man sharpen the face of his friend.
| مَنْ يَرْعَى تِينَةً يَأْكُلُ مِنْ ثَمَرِهَا، وَمَنْ يُرَاعِي سَيِّدَهُ يَحْظَى بِالإِكْرَامِ. | ١٨ 18 |
He that keepeth the fig tree, shall eate the fruite thereof: so he that waiteth vpon his master, shall come to honour.
| كَمَا يَعْكِسُ الْمَاءُ صُورَةَ الْوَجْهِ، كَذَلِكَ يَعْكِسُ قَلْبُ الإِنْسَانِ جَوْهَرَهُ. | ١٩ 19 |
As in water face answereth to face, so the heart of man to man.
| كَمَا أَنَّ الْهَاوِيَةَ وَالْهَلاكَ لَا يَشْبَعَانِ، هَكَذَا لَا تَشْبَعُ عَيْنَا الإِنْسَانِ. (Sheol h7585) | ٢٠ 20 |
The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
| الْبَوْتَقَةُ لِتَنْقِيَةِ الْفِضَّةِ، وَالأَتُونُ لِتَمْحِيصِ الذَّهَبِ، وَالإِنْسَانُ يُحْكَمُ عَلَيْهِ بِمَوْقِفِهِ مِمَّا يُكَالُ لَهُ مِنْ مَدِيحٍ. | ٢١ 21 |
As is the fining pot for siluer and the fornace for golde, so is euery man according to his dignitie.
| لَوْ دَقَقْتَ الأَحْمَقَ بِمِدَقٍّ فِي هَاوُنٍ مَعَ السَّمِيذِ، فَلَنْ تَبْرَحَ عَنْهُ حَمَاقَتُهُ. | ٢٢ 22 |
Though thou shouldest bray a foole in a morter among wheate brayed with a pestell, yet will not his foolishnes depart from him.
| اجْتَهِدْ فِي مَعْرِفَةِ أَحْوَالِ غَنَمِكَ، وَاحْرِصْ كُلَّ الْحِرْصِ عَلَى قُطْعَانِكَ. | ٢٣ 23 |
Be diligent to know ye state of thy flocke, and take heede to the heardes.
| لأَنَّ الْغِنَى لَا يَدُومُ إِلَى الأَبَدِ، وَلا يَخْلُدُ التَّاجُ مَدَى الدُّهُورِ. | ٢٤ 24 |
For riches remaine not alway, nor the crowne from generation to generation.
| عِنْدَمَا يَضْمَحِلُّ الْعُشْبُ، وَيَنْمُو الْحَشِيشُ الْجَدِيدُ وَيُجْمَعُ كَلَأُ الْجِبَالِ، | ٢٥ 25 |
The hey discouereth it selfe, and the grasse appeareth, and the herbes of the mountaines are gathered.
| فَإِنَّ الحُمْلانَ تُوَفِّرُ لَكَ كِسَاءَكَ، وَتَكُونُ الْجِدَاءُ ثَمَناً لِحَقْلِكَ. | ٢٦ 26 |
The lambes are for thy clothing, and the goates are the price of the fielde.
| وَيَكُونُ لَكَ مِنْ لَبَنِ الْمَاعِزِ قُوتٌ يَكْفِيكَ، وَطَعَامٌ لأَهْلِ بَيْتِكَ وَغِذَاءٌ لِجَوَارِيكَ. | ٢٧ 27 |
And let the milke of the goates be sufficient for thy foode, for the foode of thy familie, and for the sustenance of thy maydes.
