الأمثال 27
| لَا تَتَبَاهَ بِالْغَدِ لأَنَّكَ لَا تَدْرِي مَاذَا يَلِدُ الْيَوْمُ. | ١ 1 |
Do not boast about tomorrow, for you do not know what the future day may bring.
| لِيُثْنِ عَلَيْكَ سِوَاكَ لَا فَمُكَ؛ لِيَمْدَحْكَ الْغَرِيبُ لَا شَفَتَاكَ. | ٢ 2 |
Let another praise you, and not your own mouth: an outsider, and not your own lips.
| الْحَجَرُ ثَقِيلٌ، وَحُمُولَةُ الرَّمْلِ مُرْهِقَةٌ، وَلَكِنَّ غَضَبَ الْجَاهِلِ أَثْقَلُ مِنْهُمَا. | ٣ 3 |
A stone is weighty, and sand is burdensome; but the wrath of the foolish is heavier than both.
| الْغَضَبُ فَظٌّ، وَالسَّخَطُ قَهَّارٌ، وَلَكِنْ مَنْ يَصْمُدُ أَمَامَ الْغَيْرَةِ؟ | ٤ 4 |
Anger holds no mercy, nor does fury when it erupts. And who can bear the assault of one who has been provoked?
| التَّوْبِيخُ الظَّاهِرُ خَيْرٌ مِنَ الْحُبِّ الْمُضْمَرِ. | ٥ 5 |
An open rebuke is better than hidden love.
| أَمِينَةٌ هِيَ جُرُوحُ الْمُحِبِّ، وَخَادِعَةٌ هِيَ قُبْلاتُ الْعَدُوِّ | ٦ 6 |
The wounds of a loved one are better than the deceitful kisses of a hateful one.
| النَّفْسُ الشَّبْعَانَةُ تَطَأُ الشَّهْدَ، أَمَّا النَّفْسُ الْجَائِعَةُ فَتَجِدُ كُلَّ مُرٍّ حُلْواً. | ٧ 7 |
A sated soul will trample the honeycomb. And a hungry soul will accept even bitter in place of sweet.
| الشَّارِدُ عَنْ مَوْطِنِهِ، كَالْعُصْفُورِ الشَّارِدِ عَنْ عُشِّهِ. | ٨ 8 |
Just like a bird migrating from her nest, so also is a man who abandons his place.
| الطِّيبُ وَالْبَخُورُ يُفْرِحَانِ الْقَلْبَ، وَمَسَرَّةُ الصِّدِّيقِ نَاجِمَةٌ عَنِ الْمَشُورَةِ الْمُخْلِصَةِ. | ٩ 9 |
Ointment and various perfumes delight the heart. And the good advice of a friend is sweet to the soul.
| لَا تَتَخَلَّ عَنْ صَدِيقِكَ وَعَنْ صَدِيقِ أَبِيكَ، وَلا تَذْهَبْ إِلَى بَيْتِ قَرِيبِكَ فِي يَوْمِ بُؤْسِكَ، وَجَارٌ قَرِيبٌ خَيْرٌ مِنْ أَخٍ بَعِيدٍ. | ١٠ 10 |
Do not dismiss your friend or your father’s friend. And do not enter your brother’s house in the day of your affliction. A close neighbor is better than a distant brother.
| كُنْ حَكِيماً يَا ابْنِي، وَفَرِّحْ قَلْبِي، فَأَرُدَّ عَلَى مُعَيِّرِيَّ وَأُفْحِمَهُمْ. | ١١ 11 |
My son, study wisdom, and rejoice my heart, so that you may be able to respond to the one who reproaches.
| ذُو الْبَصِيرَةِ يَرَى الشَّرَّ فَيَتَوَارَى، أَمَّا الْحَمْقَى فَيَتَقَدَّمُونَ وَيُقَاسُونَ مِنْهُ. | ١٢ 12 |
The discerning man, seeing evil, hides himself. The little ones, continuing on, sustain losses.
| خُذْ ثَوْبَ مَنْ كَفَلَ الْغَرِيبَ، وَرَهْناً مِمَّنْ ضَمِنَ الأَجْنَبِيَّ. | ١٣ 13 |
Take away the garment of him who has vouched for an outsider. And take a pledge from him on behalf of foreigners.
| مَنْ يُبَارِكُ جَارَهُ فِي الصَّبَاحِ الْمُبَكِّرِ بِصَوْتٍ مُرْتَفِعٍ، تُحْسَبُ بَرَكَتُهُ لَعْنَةً. | ١٤ 14 |
Whoever blesses his neighbor with a grand voice, rising in the night, shall be like one who curses.
| قَطَرَاتُ الْمَطَرِ الْمُتَتَابِعَةُ فِي يَوْمٍ مُمْطِرٍ، وَالْمَرْأَةُ الْمُشَاكِسَةُ سِيَّانِ، | ١٥ 15 |
A roof leaking on a cold day, and an argumentative woman, are comparable.
| مَنْ يَكْبَحُ جُمُوحَهَا كَمَنْ يَكْبَحُ الرِّيحَ، أَوْ كَمَنْ يَقْبِضُ عَلَى زَيْتٍ بِيَمِينِهِ. | ١٦ 16 |
He who would restrain her, he is like one who would grasp the wind, or who would gather together oil with his right hand.
| كَمَا يَصْقُلُ الْحَدِيدُ الْحَدِيدَ، هَكَذَا يَصْقُلُ الإِنْسَانُ صَاحِبَهُ. | ١٧ 17 |
Iron sharpens iron, and a man sharpens the countenance of his friend.
| مَنْ يَرْعَى تِينَةً يَأْكُلُ مِنْ ثَمَرِهَا، وَمَنْ يُرَاعِي سَيِّدَهُ يَحْظَى بِالإِكْرَامِ. | ١٨ 18 |
Whoever maintains the fig tree shall eat its fruit. And whoever is the keeper of his master shall be glorified.
| كَمَا يَعْكِسُ الْمَاءُ صُورَةَ الْوَجْهِ، كَذَلِكَ يَعْكِسُ قَلْبُ الإِنْسَانِ جَوْهَرَهُ. | ١٩ 19 |
In the manner of faces looking into shining water, so are the hearts of men made manifest to the prudent.
| كَمَا أَنَّ الْهَاوِيَةَ وَالْهَلاكَ لَا يَشْبَعَانِ، هَكَذَا لَا تَشْبَعُ عَيْنَا الإِنْسَانِ. (Sheol h7585) | ٢٠ 20 |
Hell and perdition are never filled; similarly the eyes of men are insatiable. (Sheol h7585)
| الْبَوْتَقَةُ لِتَنْقِيَةِ الْفِضَّةِ، وَالأَتُونُ لِتَمْحِيصِ الذَّهَبِ، وَالإِنْسَانُ يُحْكَمُ عَلَيْهِ بِمَوْقِفِهِ مِمَّا يُكَالُ لَهُ مِنْ مَدِيحٍ. | ٢١ 21 |
In the manner of silver being tested in the refinery, and gold in the furnace, so also is a man tested by the mouth of one who praises. The heart of the iniquitous inquires after evils, but the heart of the righteous inquires after knowledge.
| لَوْ دَقَقْتَ الأَحْمَقَ بِمِدَقٍّ فِي هَاوُنٍ مَعَ السَّمِيذِ، فَلَنْ تَبْرَحَ عَنْهُ حَمَاقَتُهُ. | ٢٢ 22 |
Even if you were to crush the foolish with a mortar, as when a pestle strikes over pearled barley, his foolishness would not be taken from him.
| اجْتَهِدْ فِي مَعْرِفَةِ أَحْوَالِ غَنَمِكَ، وَاحْرِصْ كُلَّ الْحِرْصِ عَلَى قُطْعَانِكَ. | ٢٣ 23 |
Be diligent to know the countenance of your cattle, and consider your own flocks,
| لأَنَّ الْغِنَى لَا يَدُومُ إِلَى الأَبَدِ، وَلا يَخْلُدُ التَّاجُ مَدَى الدُّهُورِ. | ٢٤ 24 |
for you will not always hold this power. But a crown shall be awarded from generation to generation.
| عِنْدَمَا يَضْمَحِلُّ الْعُشْبُ، وَيَنْمُو الْحَشِيشُ الْجَدِيدُ وَيُجْمَعُ كَلَأُ الْجِبَالِ، | ٢٥ 25 |
The meadows are open, and the green plants have appeared, and the hay has been collected from the mountains.
| فَإِنَّ الحُمْلانَ تُوَفِّرُ لَكَ كِسَاءَكَ، وَتَكُونُ الْجِدَاءُ ثَمَناً لِحَقْلِكَ. | ٢٦ 26 |
Lambs are for your clothing, and goats are for the price of a field.
| وَيَكُونُ لَكَ مِنْ لَبَنِ الْمَاعِزِ قُوتٌ يَكْفِيكَ، وَطَعَامٌ لأَهْلِ بَيْتِكَ وَغِذَاءٌ لِجَوَارِيكَ. | ٢٧ 27 |
Let the milk of goats be sufficient for your food, and for the necessities of your household, and for the provisions of your handmaids.
