< الأمثال 12 >
مَنْ يُحِبُّ التَّأْدِيبَ يُحِبُّ الْمَعْرِفَةَ، وَمَنْ يَمْقُتُ التَّأْنِيبَ غَبِيٌّ. | ١ 1 |
Whoso loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.
الصَّالِحُ يَحْظَى بِرِضَى الرَّبِّ، وَرَجُلُ الْمَكَائِدِ يَسْتَجْلِبُ قَضَاءَهُ. | ٢ 2 |
A good [man] obtaineth favour of the LORD: but a man of wicked devices will he condemn.
لَا يَثْبُتُ الإِنْسَانُ بِالشَّرِّ، أَمَّا أَصْلُ الصِّدِّيقِ فَلا يَتَزَعْزَعُ. | ٣ 3 |
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
الْمَرْأَةُ الْفَاضِلَةُ تَاجٌ لِزَوْجِهَا، أَمَّا جَالِبَةُ الْخِزْيِ فَكَنَخْرٍ فِي عِظَامِهِ. | ٤ 4 |
A virtuous woman [is] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones.
مَقَاصِدُ الصِّدِّيقِ شَرِيفَةٌ، وَتَدَابِيرُ الشِّرِّيرِ غَادِرَةٌ. | ٥ 5 |
The thoughts of the righteous [are] right: [but] the counsels of the wicked [are] deceit.
كَلامُ الأَشْرَارِ يَتَرَبَّصُ لِسَفْكِ الدَّمِ، وَأَقْوَالُ الْمُسْتَقِيمِينَ تَسْعَى لِلإِنْقَاذِ. | ٦ 6 |
The words of the wicked [are] to lie in wait for blood: but the mouth of the upright shall deliver them.
مَصِيرُ الأَشْرَارِ الانْهِيَارُ وَالتَّلاشِي، أَمَّا صَرْحُ الصِّدِّيقِينَ فَيَثْبُتُ رَاسِخاً. | ٧ 7 |
The wicked are overthrown, and [are] not: but the house of the righteous shall stand.
يُحْمَدُ الْمَرْءُ لِتَعَقُّلِهِ، وَيُزْدَرَى ذُو الْقَلْبِ الْمُلْتَوِي. | ٨ 8 |
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
الْحَقِيرُ الْكَادِحُ خَيْرٌ مِنَ الْمُتَعَاظِمِ الْمُفْتَقِرِ لِلُقْمَةِ الْخُبْزِ. | ٩ 9 |
[He that is] despised, and hath a servant, [is] better than he that honoureth himself, and lacketh bread.
الصِّدِّيقُ يُرَاعِي نَفْسَ بَهِيمَتِهِ، أَمَّا الشِّرِّيرُ فَأَرَقُّ مَرَاحِمِهِ تَتَّسِمُ بِالْقَسْوَةِ. | ١٠ 10 |
A righteous [man] regardeth the life of his beast: but the tender mercies of the wicked [are] cruel.
مَنْ يُفْلِحْ أَرْضَهُ، تَكْثُرْ غَلَّةُ خُبْزِهِ، وَمَنْ يُلاحِقُ الأَوْهَامَ فَهُوَ أَحْمَقُ. | ١١ 11 |
He that tilleth his land shall be satisfied with bread: but he that followeth vain [persons is] void of understanding.
يَشْتَهِي الشِّرِّيرُ مَنَاهِبَ الإِثْمِ، أَمَّا الصِّدِّيقُ فَيَزْدَهِرُ. | ١٢ 12 |
The wicked desireth the net of evil [men: ] but the root of the righteous yieldeth [fruit].
يَقَعُ الشِّرِّيرُ فِي فَخِّ أَكَاذِيبِ لِسَانِهِ، أَمَّا الصِّدِّيقُ فَيُفْلِتُ مِنَ الضِّيقِ. | ١٣ 13 |
The wicked is snared by the transgression of [his] lips: but the just shall come out of trouble.
مِنْ ثَمَرِ صِدْقِ أَقْوَالِهِ يَشْبَعُ الإِنْسَانُ خَيْراً، كَمَا تُرَدُّ لَهُ ثِمَارُ أَعْمَالِ يَدَيْهِ. | ١٤ 14 |
A man shall be satisfied with good by the fruit of [his] mouth: and the recompence of a man’s hands shall be rendered unto him.
يَبْدُو سَبِيلُ الأَحْمَقِ صَالِحاً فِي عَيْنَيْهِ، أَمَّا الْحَكِيمُ فَيَسْتَمِعُ إِلَى الْمَشُورَةِ. | ١٥ 15 |
The way of a fool [is] right in his own eyes: but he that hearkeneth unto counsel [is] wise.
يُبْدِي الأَحْمَقُ غَيْظَهُ فِي لَحْظَةٍ، أَمَّا الْعَاقِلُ فَيَتَجَاهَلُ الإِهَانَةَ. | ١٦ 16 |
A fool’s wrath is presently known: but a prudent [man] covereth shame.
مَنْ يَنْطِقْ بِالصِّدْقِ يَشْهَدْ بِالْحَقِّ، أَمَّا شَاهِدُ الزُّورِ فَيَتَكَلَّمُ بِالْكَذِبِ. | ١٧ 17 |
[He that] speaketh truth sheweth forth righteousness: but a false witness deceit.
رُبَّ مِهْذَارٍ تَنْفُذُ كَلِمَاتُهُ كَطَعْنَاتِ السَّيْفِ، وَفِي أَقْوَالِ فَمِ الْحُكَمَاءِ شِفَاءٌ. | ١٨ 18 |
There is that speaketh like the piercings of a sword: but the tongue of the wise [is] health.
أَقْوَالُ الشِّفَاهِ الصَّادِقَةِ تَدُومُ إِلَى الأَبَدِ، أَمَّا أَكَاذِيبُ لِسَانِ الزُّورِ فَتَنْفَضِحُ فِي لَحْظَةٍ. | ١٩ 19 |
The lip of truth shall be established for ever: but a lying tongue [is] but for a moment.
يَكْمُنُ الْغِشُّ فِي قُلُوبِ مُدَبِّرِي الشَّرِّ، أَمَّا الْفَرَحُ فَيَمْلأُ صُدُورَ السَّاعِينَ إِلَى السَّلامِ. | ٢٠ 20 |
Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [is] joy.
لَا يُصِيبُ الصِّدِّيقَ سُوءٌ، أَمَّا الأَشْرَارُ فَيَحِيقُ بِهِمُ الأَذَى. | ٢١ 21 |
There shall no evil happen to the just: but the wicked shall be filled with mischief.
الشِّفَاهُ الْكَاذِبَةُ رِجْسٌ لَدَى الرَّبِّ، وَمَسَرَّتُهُ بِالْعَامِلِينَ بِالصِّدْقِ. | ٢٢ 22 |
Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.
الْعَاقِلُ يَحْتَفِظُ بِعِلْمِهِ، وَقُلُوبُ الْجُهَّالِ تَفْضَحُ مَا فِيهَا مِنْ سَفَاهَةٍ. | ٢٣ 23 |
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
ذُو الْيَدِ الْمُجْتَهِدَةِ يَسُودُ، وَالْكَسُولُ ذُو الْيَدِ الْمُرْتَخِيَةِ يَخْدُمُ تَحْتَ الْجِزْيَةِ. | ٢٤ 24 |
The hand of the diligent shall bear rule: but the slothful shall be under tribute.
الْقَلْبُ الْقَلِقُ الْجَزِعُ يُوْهِنُ الإِنْسَانَ، وَالْكَلِمَةُ الطَّيِّبَةُ تُفَرِّحُهُ. | ٢٥ 25 |
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
الصِّدِّيقُ يَهْدِي صَاحِبَهُ، أَمَّا طَرِيقُ الأَشْرَارِ فَتُضِلُّهُ. | ٢٦ 26 |
The righteous [is] more excellent than his neighbour: but the way of the wicked seduceth them.
الْمُتَقَاعِسُ لَا يَحْظَى بِصَيْدٍ، وَأَثْمَنُ مَا لَدَى الإِنْسَانِ هُوَ اجْتِهَادُهُ. | ٢٧ 27 |
The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [is] precious.
سَبِيلُ الْبِرِّ يُفْضِي إِلَى الْحَيَاةِ، وَفِي طَرِيقِهِ خُلُودٌ. | ٢٨ 28 |
In the way of righteousness [is] life; and [in] the pathway [thereof there is] no death.