< لاويّين 16 >
وَقَالَ الرَّبُّ لِمُوسَى بَعْدَ وَفَاةِ ابْنَيْ هَرُونَ، عِنْدَمَا اقْتَرَبَا أَمَامَ الرَّبِّ فَمَاتَا: | ١ 1 |
And the Lord spak to Moises, aftir the deeth of the twei sones of Aaron, whanne thei offriden alien fier, and weren slayn, and comaundide to hym,
«كَلِّمْ أَخَاكَ هَرُونَ وَحَذِّرْهُ مِنَ الدُّخُولِ فِي كُلِّ وَقْتٍ إِلَى قُدْسِ الأَقْدَاسِ، وَرَاءَ الْحِجَابِ أَمَامَ غِطَاءِ التَّابُوتِ، لِئَلّا يَمُوتَ، لأَنَّنِي أَتَجَلَّى فِي السَّحَابِ عَلَى الْغِطَاءِ. | ٢ 2 |
and seide, Speke thou to Aaron, thi brother, that he entre not in al tyme in to the seyntuarie, which is with ynne the veil bifor the propiciatorie, bi which the arke is hilid, that he die not; for Y schal appere in a cloude on Goddis answeryng place;
بِهَذَا يَدْخُلُ هَرُونُ إِلَى الْقُدْسِ: يَأْتِي بِثَوْرٍ لِذَبِيحَةِ خَطِيئَةٍ وَكَبْشٍ لِمُحْرَقَةٍ، | ٣ 3 |
`no but he do these thingis bifore. He schal offer a calf for synne, and a ram in to brent sacrifice;
وَعَلَيْهِ أَنْ يَلْبَسَ قَمِيصَ كَتَّانٍ مُقَدَّساً، وَيَرْتَدِيَ فَوْقَ جَسَدِهِ سَرَاوِيلَ كَتَّانٍ، وَيَتَنَطَّقَ بِحِزَامِ كَتَّانٍ، وَيَتَعَمَّمَ بِعِمَامَةِ كَتَّانٍ، بَعْدَ أَنْ يَغْتَسِلَ بِمَاءٍ. إِنَّهَا ثِيَابٌ مُقَدَّسَةٌ. | ٤ 4 |
he schal be clothid with a lynnun coote, he schal hide the schamefast membris with pryuy lynnun clothis; he schal be gird with a lynnun girdil, he schal putte a lynnun mytre on his heed; for these clothis ben hooli, with whiche alle he schal be clothid, whanne he is waischun.
يَأْخُذُ مِنْ شَعْبِ إِسْرَائِيلَ تَيْسَيْنِ مِنَ الْمَعْزِ لِذَبِيحَةِ الْخَطِيئَةِ، وَكَبْشاً وَاحِداً لِيَكُونَ مُحْرَقَةً، | ٥ 5 |
And he schal take of al the multitude of the sones of Israel twei kidis for synne, and o ram in to brent sacrifice;
فَيُقَرِّبُ هَرُونُ ثَوْرَ الْخَطِيئَةِ تَكْفِيراً عَنْ نَفْسِهِ وَعَنْ أُسْرَتِهِ، | ٦ 6 |
and whanne he offrith a calf, and preieth for hym,
ثُمَّ يَأْخُذُ التَّيْسَيْنِ وَيُقَدِّمُهُمَا أَمَامَ الرَّبِّ عِنْدَ مَدْخَلِ خَيْمَةِ الاجْتِمَاعِ، | ٧ 7 |
and for his hows, he schal make twei `buckis of geet to stonde bifor the Lord, in the dore of the tabernacle of witnessyng;
وَيُلْقِي عَلَيْهِمَا قُرْعَتَيْنِ: قُرْعَةً لِلرَّبِّ وَقُرْعَةً لِعَزَازِيلَ (كَبْشِ الْفِدَاءِ). | ٨ 8 |
and he schal sende `on euer eithir, o lot to the Lord, and another lot to the goot that schal be sent out.
وَيُقَرِّبُ هَرُونُ التَّيْسَ الَّذِي وَقَعَتْ عَلَيْهِ قُرْعَةُ الرَّبِّ وَيُصْعِدُهُ ذَبِيحَةَ خَطِيئَةٍ، | ٩ 9 |
Whos lot goith out to the Lord, he schal offre it for synne;
وَأَمَّا التَّيْسُ الَّذِي وَقَعَتْ عَلَيْهِ قُرْعَةُ عَزَازِيلَ، فَيُوْقِفُهُ حَيًّا أَمَامَ الرَّبِّ لِيُكَفِّرَ عَنْهُ، ثُمَّ يُطْلِقُهُ إِلَى الصَّحْرَاءِ، فَهُوَ كَبْشُ فِدَاءٍ. | ١٠ 10 |
sotheli whos lot goith out in to goot that schal be sent out, he schal sette hym quyk bifor the Lord, that he sende preyers `on hym, and sende hym out in to wildirnesse.
وَبَعْدَ أَنْ يُقَدِّمَ هَرُونُ ثَوْرَ الْخَطِيئَةِ تَكْفِيراً عَنْ نَفْسِهِ وَعَنْ أُسْرَتِهِ وَيَذْبَحَهُ، | ١١ 11 |
Whanne these thingis ben doon riytfuli, he schal offre the calf, and `he schal preye for hym silf, and for his hows, and schal offre the calf.
يَمْلأُ الْمِجْمَرَةَ بِجَمْرِ نَارٍ مِنْ عَلَى الْمَذْبَحِ مِنْ أَمَامِ الرَّبِّ، وَيَأْخُذُ مِلْءَ قَبْضَتِهِ مِنَ الْبَخُورِ الْعَطِرِ الدَّقِيقِ وَيَدْخُلُ بِهِمَا إِلَى مَا وَرَاءِ الْحِجَابِ. | ١٢ 12 |
And whanne he hath take the censeer, which he hath fillid of the coolis of the auter, and `he hath take in hond the `swete smellynge spicery maad into encense, he schal entre ouer the veil in to the hooli thingis;
وَيَضَعُ الْبَخُورَ عَلَى النَّارِ فِي حَضْرَةِ الرَّبِّ، فَتُغَشِّي سَحَابَةُ الْبَخُورِ غِطَاءَ التَّابُوتِ، فَلا يَمُوتُ. | ١٣ 13 |
that whanne swete smellynge spiceries ben put on the fier, the cloude and `vapour of tho hile Goddis answeryng place, which is on the witnessyng, and he die not.
ثُمَّ يَأْخُذُ بَعْضَ دَمِ الثَّوْرِ وَيَرُشُّ بِإِصْبَعِهِ عَلَى وَجْهِ الْجُزْءِ الشَّرْقِيِّ مِنْ غِطَاءِ التَّابُوتِ، كَمَا يَرُشُّ مِنَ الدَّمِ بِإِصْبَعِهِ سَبْعَ مَرَّاتٍ أَمَامَ الْغِطَاءِ. | ١٤ 14 |
Also he schal take of the `blood of the calf, and he schal sprenge seuensithis with the fyngur ayens `the propiciatorie, `to the eest.
وَيَذْبَحُ تَيْسَ الْخَطِيئَةِ الْمُقَدَّمَ مِنَ الشَّعْبِ، وَيَدْخُلُ بِدَمِهِ إِلَى مَا وَرَاءَ الْحِجَابِ، وَيَرُشُّ مِنْ دَمِهِ كَمَا رَشَّ مِنْ دَمِ الثَّوْرِ عَلَى الْغِطَاءِ وَأَمَامَهُ، | ١٥ 15 |
And whanne he hath slayn the `buk of geet, for synne of the puple, he schal brynge in the blood therof with ynne the veil, as it is comaundid of the `blood of the calf, that he sprynge euene ayens Goddis answeryng place,
فَيُكَفِّرُ عَنِ الْقُدْسِ مِنْ نَجَاسَاتِ بَنِي إِسْرَائِيلَ وَسَيِّئَاتِهِمْ وَسَائِرِ خَطَايَاهُمْ. وَمِثْلَ ذَلِكَ يَفْعَلُ لِخَيْمَةِ الاجْتِمَاعِ الْقَائِمَةِ فِي وَسَطِهِمْ، مُحَاطَةٍ بِنَجَاسَاتِهِمْ. | ١٦ 16 |
and he schal clense the seyntuarie fro vnclennessis of the sones of Israel, and fro her trespassyngis, and alle synnes. Bi this custom he schal do in the tabernacle of witnessyng, which is set among hem, in the myddis of partis of the abitacioun `of hem.
وَلا يَكُنْ أَحَدٌ فِي خَيْمَةِ الاجْتِمَاعِ عِنْدَ دُخُولِ هَرُونَ إِلَى قُدْسِ الأَقْدَاسِ لِلتَّكْفِيرِ عَنْ نَفْسِهِ وَعَنْ أُسْرَتِهِ وَعَنْ كُلِّ جَمَاعَةِ إِسْرَائِيلَ، وَإِلَى وَقْتِ خُرُوجِهِ. | ١٧ 17 |
No man be in the tabernacle, whanne the bischop schal entre in to the seyntuarie, that he preye for hym silf, and for his hows, and for al the cumpeny of Israel, til he go out of the tabernacle.
ثُمَّ يَأْتِي إِلَى الْمَذْبَحِ الْقَائِمِ فِي حَضْرَةِ الرَّبِّ وَيُكَفِّرُ عَنْهُ، فَيَأْخُذُ مِنْ دَمِ الثَّوْرِ وَمِنْ دَمِ التَّيْسِ، وَيَضَعُ مِنْهُمَا عَلَى قُرُونِ جَوَانِبِ الْمَذْبَحِ. | ١٨ 18 |
Sotheli whanne he hath go out to the auter which is bifor the Lord, preye he for hym silf, and schede he on the hornes therof, bi cumpas, the blood `that is takun of the calf, and of the `buk of geet;
وَيَرُشُّ عَلَيْهِ مِنَ الدَّمِ بِإِصْبَعِهِ سَبْعَ مَرَّاتٍ وَيُطَهِّرُهُ وَيُقَدِّسُهُ مِنْ نَجَاسَاتِ بَنِي إِسْرَائِيلَ. | ١٩ 19 |
and sprynge he seuensithis with the fyngur, and clense he, and halewe the autir fro vnclennessis of the sones of Israel.
وَعِنْدَمَا يَنْتَهِي مِنَ التَّكْفِيرِ عَنْ قُدْسِ الأَقْدَاسِ، وَعَنْ خَيْمَةِ الاجْتِمَاعِ، وَعَنِ الْمَذْبَحِ، يَأْتِي بِالتَّيْسِ الْحَيِّ، | ٢٠ 20 |
Aftir that he hath clensid the seyntuarie, and tabernacle, and auter, thanne offre he the lyuynge `buc of geet;
وَيَضَعُ هَرُونُ يَدَيْهِ عَلَى رَأْسِهِ، وَيَعْتَرِفُ بِجَمِيعِ خَطَايَا بَنِي إِسْرَائِيلَ وَسَيِّئَاتِهِمْ وَذُنُوبِهِمْ، وَيُحَمِّلُهَا عَلَى رَأْسِ التَّيْسِ، ثُمَّ يُطْلِقُهُ إِلَى الصَّحْرَاءِ مَعَ شَخْصٍ تَمَّ اخْتِيَارُهُ لِذَلِكَ. | ٢١ 21 |
and whanne euer eithir hond is set on the heed therof, knowleche the preest alle the wickidnessis of the sones of Israel, and alle the trespassis and synnes `of hem, whiche the preest schal wische to the heed therof, and schal sende hym out in to deseert bi a man maad redi.
فَيَحْمِلُ التَّيْسُ ذُنُوبَ الشَّعْبِ كُلَّهَا إِلَى أَرْضٍ مُقْفِرَةٍ، وَهُنَاكَ يُطْلِقُهُ فِي الصَّحْرَاءِ. | ٢٢ 22 |
And whanne the `buc of geet hath bore alle the wickidnessis `of hem in to a deseert lond,
ثُمَّ يَدْخُلُ هَرُونُ إِلَى خَيْمَةِ الاجْتِمَاعِ، حَيْثُ يَخْلَعُ الْمَلابِسَ الْكَتَّانِيَّةَ الَّتِي ارْتَدَاهَا عِنْدَ دُخُولِهِ إِلَى قُدْسِ الأَقْدَاسِ وَيَضَعُهَا هُنَاكَ، | ٢٣ 23 |
and is left `in deseert, Aaron schal turn ayen in to the tabernacle of witnessyng; and whanne the clothis ben put of, in whiche he was clothid bifore, whanne he entrid in to the seyntuarie of God, and ben left there,
وَيَسْتَحِمُّ بِمَاءٍ فِي مَكَانٍ مُقَدَّسٍ، ثُمَّ يَرْتَدِي ثِيَابَهُ وَيَخْرُجُ لِيُصْعِدَ مُحْرَقَتَهُ وَمُحْرَقَةَ الشَّعْبِ، وَيُكَفِّرَ عَنْ نَفْسِهِ وَعَنِ الشَّعْبِ، | ٢٤ 24 |
he schal waische his fleisch in the hooli place, and he schal be clothid in his owen clothis, and aftir that he hath go out, and hath offrid the brent sacrifice of hym silf, and of the puple, he schal preye as wel for hym silf, as for the puple;
وَيُحْرِقَ شَحْمَ ذَبِيحَةِ الْخَطِيئَةِ عَلَى الْمَذْبَحِ، | ٢٥ 25 |
and he schal brenne on the auter the innere fatnesse which is offrid for synne.
وَيَغْسِلَ ثِيَابَهُ وَيَسْتَحِمَّ بِمَاءٍ، وَبَعْدَ ذَلِكَ يَدْخُلُ إِلَى الْمُخَيَّمِ. | ٢٦ 26 |
Sotheli he that leet go the `buk of geet able to be sent out, schal waische hise clothis and bodi with water, and so he schal entre in to the castels.
ثُمَّ يُخْرِجُ هَرُونُ ثَوْرَ الْخَطِيئَةِ وَتَيْسَ الْخَطِيئَةِ اللَّذَيْنِ كَفَّرَ بِدَمِهِمَا فِي قُدْسِ الأَقْدَاسِ إِلَى خَارِجِ الْمُخَيَّمِ، وَتُحْرِقُونَهُمَا بِالنَّارِ: جِلْدَيْهِمَا وَلَحْمَهُمَا وَرَوْثَهُمَا، | ٢٧ 27 |
Forsothe thei schulen bere out of the castels the calf and `buk of geet, that weren offrid for synne, and whos blood was brouyt in to the seyntuarie, that the clensyng were fillid; and thei schulen brenne bi fier as well the skynnys, as the fleischis and dung of tho.
وَعَلَى مَنْ يُحْرِقُهُمَا أَنْ يَغْسِلَ ثِيَابَهُ وَيَسْتَحِمَّ بِمَاءٍ، وَبَعْدَ ذَلِكَ يَدْخُلُ إِلَى الْمُخَيَّمِ. | ٢٨ 28 |
And who euer brenneth tho, schal waische hise clothis and fleisch in watir, and so he schal entre in to the castels.
وَإِلَيْكُمْ هَذِهِ الشَّرِيعَةَ الدَّائِمَةَ: إِنَّكُمْ فِي الْيَوْمِ الْعَاشِرِ مِنَ الشَّهْرِ السَّابِعِ (أَيْ شَهْرِ أَيْلُولَ – سِبْتَمْبَر) تَتَذَلَّلُونَ وَلا تَقُومُونَ بِأَيِّ عَمَلٍ. الْمُوَاطِنُ وَالْغَرِيبُ النَّازِلُ فِي وَسَطِكُمْ عَلَى حَدٍّ سَوَاءٍ، | ٢٩ 29 |
And this schal be to you a lawful thing euerlastynge; in the seuenthe monethe, in the tenthe dai of the monethe, ye schulen turment youre soulis, and ye schulen not do ony werk, nethir a man borun in the lond, nether a comelyng which is a pilgrym among you.
لأَنَّهُ فِي هَذَا الْيَوْمِ يَجْرِي التَّكْفِيرُ عَنْكُمْ، فَتَطْهُرُونَ مِنْ جَمِيعِ خَطَايَاكُمْ أَمَامَ الرَّبِّ. | ٣٠ 30 |
The delyueryng fro synne, and the clensyng of you schal be in this dai, ye schulen be clensid bifore the Lord fro alle youre synnes;
إِنَّهُ يَوْمُ رَاحَةٍ مُقَدَّسَةٍ لَكُمْ تَتَذَلَّلُونَ فِيهِ، فَرِيضَةً دَائِمَةً. | ٣١ 31 |
for it is sabat of restyng, and ye schulen turment youre soulis bi euerlastynge religioun.
وَيَقُومُ الْكَاهِنُ الْمَمْسُوحُ وَالْمُكَرَّسُ الَّذِي يَخْلِفُ وَالِدَهُ عَلَى رَئَاسَةِ الْكَهَنَةِ بِفَرَائِضِ التَّكْفِيرِ وَهُوَ لابِسٌ ثِيَابَ الْكَتَّانِ الْمُقَدَّسَةَ، | ٣٢ 32 |
Sotheli the preest schal clense, which is anoyntid, and whos hondis ben halewid, that he be set in preesthod for his fadir; and he schal be clothid in a lynnun stoole, and in hooli clothis,
فَيُكَفِّرُ عَنْ قُدْسِ الأَقْدَاسِ، وَعَنْ خَيْمَةِ الاجْتِمَاعِ، وَالْمَذْبَحِ، وَيُكَفِّرُ أَيْضاً عَنِ الْكَهَنَةِ وَعَنْ كُلِّ شَعْبِ إِسْرَائِيلَ. | ٣٣ 33 |
and he schal clense the seyntuarie, and the tabernacle of witnessyng, and the auter, and the preestis, and al the puple.
وَتَكُونُ هَذِهِ لَكُمْ فَرِيضَةً دَائِمَةً لِلتَّكْفِيرِ عَنْ جَمِيعِ خَطَايَا بَنِي إِسْرَائِيلَ، مَرَّةً فِي السَّنَةِ». فَنَفَّذَ هَرُونُ مَا أَمَرَ بِهِ مُوسَى. | ٣٤ 34 |
And this schal be to you a lawful thing euerlastynge, that ye preye for the sones of Israel, and for alle the synnes `of hem, onys in the yeer. Therfor he dide, as the Lord comaundide to Moises.