< أيُّوب 33 >

وَالآنَ يَا أَيُّوبُ أصْغِ إِلَى أَقْوَالِي، وَاسْمَعْ كَلامِي كُلَّهُ: ١ 1
But, in very deed, hear, I pray thee, Job, my discourse, and, to all my words, give thou ear.
هَا أَنَا قَدْ فَتَحْتُ فَمِي فَنَطَقَ لِسَانِي فِي حَنَكِي، ٢ 2
Lo! I pray thee, I have opened my mouth, My tongue, with my palate, hath spoken,
كَلِمَاتِي تَصْدُرُ مِنْ قَلْبٍ مُسْتَقِيمٍ، وَشَفَتَايَ تَتَحَدَّثَانِ بِإِخْلاصٍ بِمَا أَعْلَمُ. ٣ 3
Mine utterances come straight from mine own heart, and, what I know, my lips have truly spoken;
رُوحُ اللهِ هُوَ الَّذِي كَوَّنَنِي، وَنَسَمَةُ الْقَدِيرِ أَحْيَتْنِي، ٤ 4
The spirit of GOD, hath made me, and, the inspiration of the Almighty, giveth me life.
فَأَجِبْنِي إِنْ كُنْتَ تَسْتَطِيعُ. أَحْسِنِ الدَّعْوَى، وَاتَّخِذْ لَكَ مَوْقِفاً. ٥ 5
If thou art able to answer me, Set in order before me—take thy stand!
إِنَّمَا أَنَا نَظِيرُكَ أَمَامَ اللهِ، مِنَ الطِّينِ جُبِلْتُ، ٦ 6
Lo! I am like thyself toward GOD, From clay, have I been nipped off, even I!
فَلا هَيْبَتِي تُخِيفُكَ، وَلا يَدِي ثَقِيلَةٌ عَلَيْكَ. ٧ 7
Lo! my terror, will not startle thee, nor, my hand, upon thee, be heavy.
حَقّاً قَدْ تَكَلَّمْتَ فِي أُذُنَيَّ فَاسْتَمَعْتُ إِلَى أَقْوَالِكَ. ٨ 8
But thou hast spoken in mine ears, and, the sound of words, I heard: —
أَنْتَ قُلْتَ: أَنَا نَقِيٌّ بَرِيءٌ مِنْ كُلِّ ذَنْبٍ، أَنَا طَاهِرٌ لَا إِثْمَ فِيَّ، ٩ 9
Pure am, I, without transgression, —Clean am, I, and have no iniquity;
إِنَّمَا اللهُ يَتَرَبَّصُ بِي لِيَجِدَ عِلَّةً عَلَيَّ وَيَحْسِبَنِي عَدُوّاً لَهُ، ١٠ 10
Lo! occasions of hostility, would he find against me, He counteth me an enemy to him;
يَضَعُ أَقْدَامِي فِي الْمِقْطَرَةِ، وَيَتَرَصَّدُ سُبُلِي. ١١ 11
He putteth—in the stocks—my feet, He watcheth all my paths.
وَلَكِنَّكَ مُخْطِئٌ فِي هَذَا، وَأَنَا الَّذِي أُجِيبُكَ. إِنَّ اللهَ أَعْظَمُ مِنَ الإِنْسَانِ، ١٢ 12
Lo! in this, thou hast not been right—let me answer thee, For, GOD, is greater than, man.
فَمَا بَالُكَ تُخَاصِمُهُ قَائِلاً: إِنَّهُ لَنْ يُجِيبَ عَنْ تَسَاؤُلاتِي؟ ١٣ 13
Wherefore, against him, hast thou contended? For, with none of his reasons, will he respond.
إِنَّ اللهَ يَتَكَلَّمُ بِطَرِيقَةٍ أَوْ بِأُخْرَى وَإِنْ كَانَ الإِنْسَانُ لَا يُدْرِكُهَا. ١٤ 14
For, in one way, GOD may speak, —and, in a second way, one may not heed it: —
يَتَكَلَّمُ فِي حُلْمٍ، فِي رُؤْيَا اللَّيْلِ عِنْدَمَا يَغْشَى النَّاسَ سُبَاتٌ عَمِيقٌ. ١٥ 15
In a dream, a vision of the night, when a deep sleep falleth upon men, in slumberings upon the bed,
عِنْدَئِذٍ يَفْتَحُ آذَانَ النَّاسِ وَيُرْعِبُهُمْ بِتَحْذِيرَاتِهِ، ١٦ 16
Then, uncovereth he the ear of men, and, on their correction, affixeth a seal;
لِيَصْرِفَ الإِنْسَانَ عَنْ خَطِيئَتِهِ وَيَسْتَأْصِلَ مِنْهُ الْكِبْرِيَاءَ، ١٧ 17
To turn a son of earth from his deed, while yet, pride, from man he concealeth:
لِيُنْقِذَ نَفْسَهُ مِنَ الْهَاوِيَةِ وَحَيَاتَهُ مِنَ الْهَلاكِ بِحَدِّ السَّيْفِ. ١٨ 18
He keepeth back his said from the pit, and his life from passing away by a weapon.
قَدْ يُقَوَّمُ الإِنْسَانُ بِالأَلَمِ عَلَى مَضْجَعِهِ، وَبِالأَوْجَاعِ النَّاشِبَةِ فِي عِظَامِهِ، ١٩ 19
Or he is chastised with pain, upon his bed, and, the strife of his bones, is unceasing!
حَتَّى تَعَافَ حَيَاتُهُ الطَّعَامَ، وَشَهِيَّتُهُ لَذِيذَ الْمَأْكَلِ. ٢٠ 20
So that his life maketh loathsome [his] food, and his soul, dainty meat;
يَبْلَى لَحْمُهُ فَيَخْتَفِي عَنِ الْعَيَانِ، وَتَنْبَرِي عِظَامُهُ الَّتِي كَانَتْ خَافِيَةً مِنْ قَبْلُ. ٢١ 21
His flesh wasteth away out of sight, and bared are the bones once unseen;
تَدْنُو نَفْسُهُ مِنَ الْهَاوِيَةِ، وَحَيَاتُهُ مِنْ زَبَانِيَةِ الْمَوْتِ. ٢٢ 22
So doth his soul draw near to the pit, and his life to the inflicters of death:
إِنْ وُجِدَ لَهُ مَلاكٌ، شَفِيعٌ، وَاحِدٌ مِنْ بَيْنِ أَلْفٍ، لِيُعْلِنَ لِلإِنْسَانِ مَا هُوَ صَالِحٌ لَهُ، ٢٣ 23
If there hath been near him a messenger who could interpret—one of a thousand, to declare to the son of earth His uprightness,
يتَرَأَّفُ عَلَيْهِ قَائِلاً: أَنْقِذْهُ يَا رَبُّ مِنَ الانْحِدَارِ إِلَى الْهَاوِيَةِ، فَقَدْ وَجَدْتُ لَهُ فِدْيَةً. ٢٤ 24
Then hath he shewed him favour, and said, Set him free from going down to the pit, I have found a price of redemption!
فَيَصِيرَ لَحْمُهُ أَكْثَرَ غَضَاضَةً مِن أَيَّامِ صِبَاهُ وَيَعُودَ إِلَى عَهْدِ رَيعَانِ شَبَابِهِ ٢٥ 25
His flesh hath been made fresher than a child’s, he hath returned to the days of his youth;
عِنْدَئِذٍ يَدْعُو الْمَرْءُ اللهَ فَيَرْضَى عَنْهُ، وَيَمْثُلُ فِي حَضْرَتِهِ بِفَرَحٍ، وَيَرُدُّ لَهُ اللهُ بِرَّهُ، ٢٦ 26
He made supplication unto GOD, who hath accepted him, and he hath beheld his face with a shout of triumph, Thus hath he given back to man his righteousness.
ثُمَّ يُرَنِّمُ أَمَامَ النَّاسِ قَائِلاً: لَقَدْ أَخْطَأْتُ وَحَرَّفْتُ مَا هُوَ حَقٌّ وَلَمْ أُجَازَ عَلَيْهِ، ٢٧ 27
He sang before men, and said, I sinned, and, uprightness, I perverted, yet he requited me not;
قَدِ افْتَدَى اللهُ حَيَاتِي مِنَ الانْحِدَارِ إِلَى الْهَاوِيَةِ، فَتَنْتَعِشُ حَيَاتِي لِتَرَى النُّورَ. ٢٨ 28
He hath ransomed my soul from passing away into the pit, —and, my life, in the light, shall have vision.
هَذَا كُلُّهُ يُجْرِيهِ اللهُ عَلَى الإِنْسَانِ مَرَّتَيْنِ وَثَلاثَ مَرَّاتٍ، ٢٩ 29
Lo! a these things, doth GOD work, two ways, three, with a man;
لِيَرُدَّ نَفْسَهُ عَنِ الْهَاوِيَةِ لِيَسْتَضِيءَ بِنُورِ الْحَيَاةِ. ٣٠ 30
To bring back his soul from the pit, to enlighten with the light of the living.
فَأَصْغِ يَا أَيُّوبُ وَأَنْصِتْ إِلَيَّ. اُصْمُتْ وَدَعْنِي أَتَكَلَّمُ. ٣١ 31
Mark well, O Job, and hearken to me, Be silent, and, I, will speak:
وَإِنْ كَانَ لَدَيْكَ مَا تَقُولُهُ فَأَجِبْنِي، تَكَلَّمْ، فَإِنِّي أَرْغَبُ فِي تَبْرِيرِكَ. ٣٢ 32
If there is anything to say, reply to me, Speak, for I desire to justify thee;
وَإلَّا فَأَصْغِ إِلَيَّ، أَنْصِتْ فَأُعَلِّمَكَ الْحِكْمَةَ». ٣٣ 33
If not, do, thou, hearken unto me, Be silent, that I may teach thee wisdom.

< أيُّوب 33 >