< أيُّوب 28 >
لَا رَيْبَ أَنَّ هُنَاكَ مَنْجَماً لِلْفِضَّةِ وَبَوْتَقَةً لِتَمْحِيصِ الذَّهَبِ. | ١ 1 |
Though there is, for silver, a vein, and a place for the gold they refine;
يُسْتَخْرَجُ الْحَدِيدُ مِنَ التُّرَابِ، وَمِنَ الْمَعْدَنِ الْخَامِ يُصْهَرُ النُّحَاسُ. | ٢ 2 |
Iron, out of the ore, is taken, and, stone, poureth out copper;
قَدْ وَضَعَ الإِنْسَانُ حَدّاً لِلظُّلْمَةِ، وَبَحَثَ فِي أَقْصَى طَرَفٍ عَنِ الْمَعْدَنِ فِي الظُّلُمَاتِ الْعَمِيقَةِ. | ٣ 3 |
An end, hath one set to the darkness, and, into every extremity, is, he, making search, for the stone of darkness and death-shade;
حَفَرُوا مَنْجَماً بَعِيداً، فِي مَوْضِعٍ مُقْفِرٍ مِنَ السُّكَّانِ، هَجَرَتْهُ أَقْدَامُ النَّاسِ، وَتَدَلُّوْا فِيهِ. | ٤ 4 |
He hath sunken a shaft, away from the inhabitants; Places forsaken by the foot, they hang down, away from men, sway to and fro;
أَمَّا الأَرْضُ الَّتِي تُنْبِتُ لَنَا خَيْراً فَقَدِ انْقَلَبَ أَسْفَلُهَا كَمَا بِنَارٍ. | ٥ 5 |
As for the earth, out of it, cometh forth bread, and, under it, is upturned, as it were fire;
يَكْمُنُ فِي صُخُورِهَا الْيَاقُوتُ الأَزْرَقُ، وَفِي تُرَابِهَا الذَّهَبُ. | ٦ 6 |
The place of sapphires, are the stones thereof, and it hath, nuggets of gold: —
لَمْ يَهْتَدِ إِلَى طَرِيقِهَا طَيْرٌ جَارِحٌ، وَلَمْ تُبْصِرْهُ عَيْنُ صَقْرٍ. | ٧ 7 |
A path, the vulture hath not discerned, nor hath the eye of the hawk scanned it;
لَمْ تَطَأْهُ أَقْدَامُ الضَّوَارِي أَوْ يَسْلُكْ فِيهِ اللَّيْثُ. | ٨ 8 |
Ravenous beasts have not made a track thereof, neither hath the lion marched thereon:
امْتَدَّتْ أَيْدِيهِمْ إِلَى الصَّوَّانِ، وَقَلَبُوا الْجِبَالَ مِنْ أُصُولِهَا. | ٩ 9 |
Upon the flint, hath he thrust forth his hand, He hath turned up mountains by the roots;
حَفَروا مَمَرَّاتٍ فِي صُخُورِهَا، وَعَايَنَتْ أَعْيُنُهُمْ كُلَّ ثَمِينٍ. | ١٠ 10 |
Among the rocks, hath he cut open streams, and, every precious thing, hath his eye seen:
سَدُّوا مَجَارِيَ الأَنْهَارِ، وَأَبْرَزُوا مَكْنُونَاتِ قِيعَانِهَا إِلَى النُّورِ. | ١١ 11 |
From trickling, he restraineth, rivers, and, some hidden thing, is he bringing out to light.
وَلَكِنْ أَيْنَ تُوجَدُ الْحِكْمَةُ؟ وَأَيْنَ مَقَرُّ الْفِطْنَةِ؟ | ١٢ 12 |
Yet where can, Wisdom, be found? And where is the place of understanding?
لَا يُدْرِكُ الإِنْسَانُ قِيمَتَهَا، وَلا يُمْكِنُ أَنْ تُوجَدَ فِي أَرْضِ الأَحْيَاءِ. | ١٣ 13 |
Mortal knoweth not the way thereof, neither can it be found in the land of the living;
يَقُولُ الْغَمْرُ: لَيْسَتْ هِيَ فِيَّ؛ وَيَقُولُ الْبَحْرُ إِنِّي لَا أَمْلِكُهَا. | ١٤ 14 |
The resounding deep, hath said, It is not in me! And, the sea, hath said, It is not with me!
لَا تُقَايَضُ بِالذَّهَبِ الْخَالِصِ، وَلا تُوْزَنُ الْفِضَّةُ ثَمَناً لَهَا. | ١٥ 15 |
Pure gold cannot be given in its stead, neither can silver he weighed as the value thereof;
لَا تُثَمَّنُ بِذَهَبِ أُوفِيرَ أَوْ بِالْجَزْعِ الْكَرِيمِ أَوْ بِالْيَاقُوتِ الأَزْرَقِ. | ١٦ 16 |
It cannot be put into the scales against the gold of Ophir, with costly onyx, or sapphire;
لَا يُعَادِلُهَا ذَهَبٌ أَوْ زُجَاجٌ، وَلا تُسْتَبْدَلُ بِمُجَوْهَرَاتٍ مِنَ الذَّهَبِ الْخَالِصِ. | ١٧ 17 |
Neither gold nor crystal can compare with it, nor can, the exchange thereof, be a vessel of pure gold,
لَا يُذْكَرُ مَعَهَا الْمُرْجَانُ أَوِ الْبَلُّوْرُ، فَثَمَنُ الْحِكْمَةِ أَغْلَى مِنْ كُلِّ اللَّآلِئِ. | ١٨ 18 |
Coral or crystal, cannot be mentioned, Yea, a possession, is wisdom, above red coral;
لَا يُقَارَنُ بِها يَاقُوتُ كُوشٍ وَلا تُثَمَّنُ بِالذَّهَبِ النَّقِيِّ. | ١٩ 19 |
The topaz of Ethiopia cannot compare with it, Against purest gold, can it not be weighed.
إِذاً مِنْ أَيْنَ تَأْتِي الْحِكْمَةُ، وَأَيْنَ هُوَ مَقَرُّ الْفِطْنَةِ؟ | ٢٠ 20 |
Whence then cometh, wisdom? And where is the place of understanding?
إِنَّهَا مَحْجُوبَةٌ عَنْ عَيْنَيْ كُلِّ حَيٍّ، وَخَافِيَةٌ عَنْ طَيْرِ السَّمَاءِ. | ٢١ 21 |
Seeing it hath been hid from the eyes of every living thing, and, from the bird of the heavens, hath it been concealed?
الْهَلاكُ وَالْمَوْتُ قَالا: قَدْ بَلَغَتْ مَسَامِعَنَا شَائِعَةٌ عَنْهَا. | ٢٢ 22 |
Destruction and death, have said, With our ears, have we heard the report thereof!
اللهُ وَحْدَهُ يَعْلَمُ الطَّرِيقَ إِلَيْهَا وَيَعْرِفُ مَقَرَّهَا، | ٢٣ 23 |
GOD, understandeth the way thereof, and, he, discerneth the place thereof;
لأَنَّهُ يَرَى أَقْصَى الأَرْضِ وَيُحِيطُ بِجَمِيعِ مَا تَحْتَ السَّمَاوَاتِ. | ٢٤ 24 |
For, he, unto the ends of the earth, directeth his look, under all the heavens, he seeth;
عِنْدَمَا جَعَلَ لِلرِّيحِ وَزْناً وَعَايَرَ الْمِيَاهَ بِمِقْيَاسٍ، | ٢٥ 25 |
Making, for the wind, a weight, and, the waters, he proved by measure,
عِنْدَمَا وَضَعَ سُنَناً لِلْمَطَرِ وَمَمَرّاً لِصَوَاعِقِ الرُّعُودِ، | ٢٦ 26 |
When he made, for the rain, a decree, and a way for the lightning of thunders,
آنَئِذٍ رَآهَا وَأَذَاعَ خَبَرَهَا وَأَثْبَتَهَا وَفَحَصَهَا، | ٢٧ 27 |
Then, saw he it, and declared it, He settled it, yea also he searched it out;
ثُمَّ قَالَ لِلإِنْسَانِ: انْظُرْ، إِنَّ مَخَافَةَ الرَّبِّ هِيَ الْحِكْمَةُ، وَتَفَادِي الشَّرِّ هُوَ الْفِطْنَةُ». | ٢٨ 28 |
And said to the son of earth, Lo! the reverence of the Lord, that, is wisdom, and, to avoid evil, is understanding.