< أيُّوب 22 >
Then Eliphaz the Temanite answered, and sayde,
«أَيَنْفَعُ الإِنْسَانُ اللهَ؟ إِنَّمَا الْحَكِيمُ يَنْفَعُ نَفْسَهُ! | ٢ 2 |
May a man be profitable vnto God, as he that is wise, may be profitable to himselfe?
هَلْ بِرُّكَ مَدْعَاةٌ لِمَسَرَّةِ الْقَدِيرِ؟ وَأَيُّ كَسْبٍ لَهُ إِنْ كُنْتَ زَكِيًّا؟ | ٣ 3 |
Is it any thing vnto the Almightie, that thou art righteous? or is it profitable to him, that thou makest thy wayes vpright?
أَمِنْ أَجْلِ تَقْوَاكَ يُوَبِّخُكَ وَيَدْخُلُ فِي مُحَاكَمَةٍ مَعَكَ؟ | ٤ 4 |
Is it for feare of thee that he will accuse thee? or go with thee into iudgement?
أَوَ لَيْسَ إِثْمُكَ عَظِيماً؟ أَوَلَيْسَتْ خَطَايَاكَ لَا مُتَنَاهِيَةً؟ | ٥ 5 |
Is not thy wickednes great, and thine iniquities innumerable?
لَقَدِ ارْتَهَنْتَ أَخَاكَ بِغَيْرِ حَقٍّ، وَجَرَّدْتَ الْعُرَاةَ مِنْ ثِيَابِهِمْ. | ٦ 6 |
For thou hast taken the pledge from thy brother for nought, and spoyled the clothes of the naked.
لَمْ تَسْقِ الْمُعْيِيَ مَاءً، وَمَنَعْتَ عَنِ الْجَائِعِ طَعَامَكَ. | ٧ 7 |
To such as were wearie, thou hast not giuen water to drinke, and hast withdrawen bread from the hungrie.
صَاحِبُ الْقُوَّةِ اسْتَحْوَذَ عَلَى الأَرْضِ، وَذُو الْحُظْوَةِ أَقَامَ فِيهَا. | ٨ 8 |
But the mightie man had the earth, and he that was in autoritie, dwelt in it.
أَرْسَلْتَ الأَرَامِلَ فَارِغَاتٍ وَحَطَّمْتَ أَذْرُعَ الْيَتَامَى، | ٩ 9 |
Thou hast cast out widowes emptie, and the armes of the fatherles were broken.
لِذَلِكَ أَحْدَقَتْ بِكَ الْفِخَاخُ وَطَغَى عَلَيْكَ رُعْبٌ مُفَاجِئٌ. | ١٠ 10 |
Therefore snares are round about thee, and feare shall suddenly trouble thee:
اظْلَمَّ نُورُكَ فَلَمْ تَعُدْ تُبْصِرُ، وَغَمَرَكَ فَيَضَانُ مَاءٍ. | ١١ 11 |
Or darkenes that thou shouldest not see, and abundance of waters shall couer thee.
أَلَيْسَ اللهُ فِي أَعَالِي السَّمَاوَاتِ، يُعَايِنُ النُّجُومَ مَهْمَا تَسَامَتْ؟ | ١٢ 12 |
Is not God on hie in the heauen? and behold the height of the starres how hie they are.
وَمَعَ هَذَا فَأَنْتَ تَقُولُ: مَاذَا يَعْلَمُ اللهُ؟ أَمِنْ خَلْفِ الضَّبَابِ يَدِينُ؟ | ١٣ 13 |
But thou sayest, How should God know? can he iudge through the darke cloude?
إِنَّ الْغُيُومَ الْمُتَكَاثِفَةَ تُغَلِّفُهُ فَلا يَرَى، وَعَلَى قُبَّةِ السَّمَاءِ يَخْطُو. | ١٤ 14 |
The cloudes hide him that he can not see, and he walketh in the circle of heauen.
هَلْ تَظَلُّ مُلْتَزِماً بِالسَّيْرِ فِي الطَّرِيقِ الَّتِي سَلَكَهَا الأَشْرَارُ؟ | ١٥ 15 |
Hast thou marked the way of the worlde, wherein wicked men haue walked?
الَّذِينَ قُرِضُوا قَبْلَ أَوَانِهِمْ، وَجُرِفُوا مِنْ أَسَاسِهِمْ، | ١٦ 16 |
Which were cut downe before the time, whose foundation was as a riuer that ouerflowed:
قَائِلِينَ لِلهِ: فَارِقْنَا. وَمَاذَا فِي وُسْعِ اللهِ أَنْ يَفْعَلَ بِهِمْ؟ | ١٧ 17 |
Which sayd vnto God, Depart from vs, and asked what the Almightie could do for them.
مَعَ أَنَّ اللهَ غَمَرَ بُيُوتَهُمْ بِالْخَيْرَاتِ، فَلْتَبْعُدْ عَنِّي مَشُورَةُ الأَشْرَارِ. | ١٨ 18 |
Yet hee filled their houses with good things: but let the counsell of the wicked be farre from me.
يَشْهَدُ الصِّدِّيقُونَ (عِقَابَ الأَشْرَارِ) وَيَفْرَحُونَ، وَالأَبْرِيَاءُ يَسْتَهْزِئُونَ قَائِلِينَ: | ١٩ 19 |
The righteous shall see them, and shall reioyce, and the innocent shall laugh them to scorne.
قَدْ بَادَ مُقَاوِمُونَا، وَمَا تَبَقَّى مِنْهُمُ الْتَهَمَتْهُ النِّيرَانُ. | ٢٠ 20 |
Surely our substance is hid: but the fire hath deuoured the remnant of them.
اسْتَسْلِمْ إِلَى اللهِ، وَتَصَالَحْ مَعَهُ فَيُصِيبَكَ خَيْرٌ. | ٢١ 21 |
Therefore acquaint thy selfe, I pray thee, with him, and make peace: thereby thou shalt haue prosperitie.
تَقَبَّلِ الشَّرِيعَةَ مِنْ فَمِهِ، وَأَوْدِعْ كَلامَهُ فِي قَلْبِكَ. | ٢٢ 22 |
Receiue, I pray thee, the law of his mouth, and lay vp his words in thine heart.
إِنْ رَجَعْتَ إِلَى الْقَدِيرِ وَاتَّضَعْتَ، وَإِنْ طَرَحْتَ الإِثْمَ بَعِيداً عَنْ خِيَامِكَ، | ٢٣ 23 |
If thou returne to the Almightie, thou shalt be buylt vp, and thou shalt put iniquitie farre from thy tabernacle.
وَوَضَعْتَ ذَهَبَكَ فِي التُّرَابِ، وَتِبْرَ أُوفِيرَ بَيْنَ حَصَى الْوَادِي، | ٢٤ 24 |
Thou shalt lay vp golde for dust, and the gold of Ophir, as the flintes of the riuers.
وَإِنْ أَصْبَحَ الْقَدِيرُ ذَهَبَكَ وَفِضَّتَكَ الثَّمِينَةَ، | ٢٥ 25 |
Yea, the Almightie shalbe thy defence, and thou shalt haue plentie of siluer.
عِنْدَئِذٍ تَتَلَذَّذُ نَفْسُكَ بِالْقَدِيرِ، وَيَرْتَفِعُ وَجْهُكَ نَحْوَ اللهِ. | ٢٦ 26 |
And thou shalt then delite in the Almightie, and lift vp thy face vnto God.
تُصَلِّي إِلَيْهِ فَيَسْتَجِيبُ، وَتُوْفِي نُذُورَكَ، | ٢٧ 27 |
Thou shalt make thy praier vnto him, and he shall heare thee, and thou shalt render thy vowes.
وَيَتَحَقَّقُ لَكَ مَا تَعْزِمُ عَلَيْهِ مِنْ أَمْرٍ، وَيُضِيءُ نُورٌ عَلَى سُبُلِكَ | ٢٨ 28 |
Thou shalt also decree a thing, and he shall establish it vnto thee, and the light shall shine vpon thy wayes.
حَقّاً إِنَّ اللهَ يُذِلُّ الْمُتَكَبِّرِينَ وَيُنْقِذُ الْمُتَوَاضِعِينَ، | ٢٩ 29 |
When others are cast downe, then shalt thou say, I am lifted vp: and God shall saue the humble person.
وَيُنَجِّي حَتَّى الْمُذْنِبَ بِفَضْلِ طَهَارَةِ قَلْبِكَ». | ٣٠ 30 |
The innocent shall deliuer the yland, and it shalbe preserued by the purenes of thine hands.