< أيُّوب 11 >
فَأَجَابَ صُوفَرُ النَّعْمَاتِيُّ: | ١ 1 |
Then Zophar, the Naamathite, answered,
«هَلْ يُتْرَكُ هَذَا الْكَلامُ الْمُفَرِّطُ مِنْ غَيْرِ جَوَابٍ، أَمْ يَتَبَرَّأُ الرَّجُلُ الْمِهْذَارُ؟ | ٢ 2 |
"Shouldn't the multitude of words be answered? Should a man full of talk be justified?
أَيُفْحِمُ لَغْوُكَ النَّاسَ، أَمْ تَهَكُّمُكَ يَحُولُ دُونَ تَسْفِيهِكَ؟ | ٣ 3 |
Should your boastings make men hold their peace? When you mock, shall no man make you ashamed?
إِذْ تَدَّعِي قَائِلاً: مَذْهَبِي صَالِحٌ، وَأَنَا بَارٌّ فِي عَيْنَيِ الرَّبِّ. | ٤ 4 |
For you say, 'My doctrine is pure. I am clean in your eyes.'
وَلَكِنْ لَيْتَ اللهَ يَتَكَلَّمُ وَيَفْتَحُ شَفَتَيْهِ لِيَرُدَّ عَلَيْكَ، | ٥ 5 |
But oh that God would speak, and open his lips against you,
وَيَكْشِفَ لَكَ أَسْرَارَ حِكْمَتِهِ، فَلِلْحِكْمَةِ الصَّالِحَةِ وَجْهَانِ، فَتُدْرِكَ آنَئِذٍ أَنَّ اللهَ عَاقَبَكَ عَلَى إِثْمِكَ بِأَقَلَّ مِمَّا تَسْتَحِقُّ. | ٦ 6 |
that he would show you the secrets of wisdom. For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.
أَلَعَلَّكَ تُدْرِكُ أَعْمَاقَ اللهِ، أَمْ تَبْلُغُ أَقْصَى قُوَّةِ الْقَدِيرِ؟ | ٧ 7 |
"Can you fathom the mystery of God? Or can you probe the limits of Shaddai?
هُوَ أَسْمَى مِنَ السَّمَاوَاتِ، فَمَاذَا يُمْكِنُكَ أَنْ تَفْعَلَ؟ وَهُوَ أَبْعَدُ غَوْراً مِنَ الْهَاوِيَةِ، فَمَاذَا تَعْلَمُ؟ (Sheol ) | ٨ 8 |
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol )
هُوَ أَطْوَلُ مِنَ الأَرْضِ وَأَعْرَضُ مِنَ الْبَحْرِ. | ٩ 9 |
Its measure is longer than the earth, and broader than the sea.
فَإِنِ اجْتَازَ وَاعْتَقَلَكَ وَحَاكَمَكَ فَمَنْ يَرُدُّهُ؟ | ١٠ 10 |
If he passes by, or confines, or convenes a court, then who can oppose him?
لأَنَّهُ عَالِمٌ بِالْمُنَافِقِينَ. إِنْ رَأَى الإِثْمَ، أَفَلا يَنْظُرُ فِي أَمْرِهِ؟ | ١١ 11 |
For he knows false men. He sees iniquity also, even though he doesn't consider it.
يُصْبِحُ الأَحْمَقُ حَكِيماً عِنْدَمَا يَلِدُ حِمَارُ الْوَحْشِ إِنْسَاناً. | ١٢ 12 |
An empty-headed man becomes wise when a man is born as a wild donkey's colt.
إِنْ هَيَّأْتَ قَلْبَكَ وَبَسَطْتَ إِلَيْهِ يَدَيْكَ، | ١٣ 13 |
"If you set your heart aright, stretch out your hands toward him.
وَإِنْ نَبَذْتَ الإِثْمَ الَّذِي تَلَطَّخَتْ بِهِ كَفَّاكَ، فَلَمْ يَعُدِ الْجَوْرُ يُقِيمُ فِي خَيْمَتِكَ. | ١٤ 14 |
If iniquity is in your hand, put it far away. Do not let unrighteousness dwell in your tents.
حِينَئِذٍ تَرْفَعُ وَجْهَكَ بِكَرَامَةٍ، وَتَكُونُ رَاسِخاً مِنْ غَيْرِ خَوْفٍ، | ١٥ 15 |
Surely then you shall lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
فَتَنْسَى مَا قَاسَيْتَ مِنْ مَشَقَّةٍ، وَلا تَذْكُرُهَا إِلّا كَمِيَاهٍ عَبَرَتْ. | ١٦ 16 |
for you shall forget your misery. You shall remember it as waters that are passed away.
وَتُصْبِحُ حَيَاتُكَ أَكْثَرَ إِشْرَاقاً مِنْ نُورِ الظَّهِيرَةِ، وَيَتَحَوَّلُ ظَلامُهَا إِلَى صَبَاحٍ، | ١٧ 17 |
Life shall be clearer than the noonday. Though there is darkness, it shall be as the morning.
وَتَطْمَئِنُّ لأَنَّ هُنَاكَ رَجَاءً، وَتَتَلَفَّتُ حَوْلَكَ وَتَرْقُدُ آمِناً. | ١٨ 18 |
You shall be secure, because there is hope. Yes, you shall search, and shall take your rest in safety.
تَسْتَكِينُ إِذْ لَيْسَ مِنْ مُرَوِّعٍ، وَكَثِيرُونَ يَتَرَجَّوْنَ رِضَاكَ | ١٩ 19 |
Also you shall lie down, and none shall make you afraid. Yes, many shall court your favor.
أَمَّا عُيُونُ الأَشْرَارِ فَيُصِيبُهَا التَّلَفُ، وَمَنَافِذُ الْهَرَبِ تَخْتَفِي مِنْ أَمَامِهِمْ، وَلا أَمَلَ لَهُمْ إِلّا فِي الْمَوْتِ». | ٢٠ 20 |
But the eyes of the wicked shall fail. They shall have no way to flee. Their hope shall be the giving up of the spirit."