الجامِعَة 4

١ 1 ثُمَّ تَأَمَّلْتُ حَوْلِي فَرَأَيْتُ جَمِيعَ الْمَظَالِمِ الَّتِي تُرْتَكَبُ تَحْتَ الشَّمْسِ. شَهِدْتُ دُمُوعَ الْمَظْلُومِينَ الَّذِينَ لَا مُعَزِّيَ لَهُمْ، أَمَّا ظَالِمُوهُمْ فَيَتَمَتَّعُونَ بِالْقُوَّةِ، غَيْرَ أَنَّ الْمَظْلُومِينَ لَا مُعَزِّيَ لَهُمْ.

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

٢ 2 فَغَبَطْتُ الأَمْوَاتَ الَّذِينَ قَضَوْا مُنْذُ زَمَانٍ أَكْثَرَ مِنَ الأَحْيَاءِ الَّذِينَ مَا بَرِحُوا عَلَى قَيْدِ الْحَيَاةِ.

Therefore I praised the dead who are already dead more than the living who are yet alive.

٣ 3 وَأَفْضَلُ مِنْ كِلَيْهِمَا مَنْ لَمْ يُوْلَدْ بَعْدُ، الَّذِي لَمْ يَرَ الشَّرَّ الْمُرْتَكَبَ تَحْتَ الشَّمْسِ.

Yea, better is he than both they, who hath not yet been, who hath not seen the evil work that is done under the sun.

٤ 4 وَأَدْرَكْتُ أَيْضاً أَنَّ كُلَّ تَعَبِ الإِنْسَانِ وَمُنْجَزَاتِهِ، نَاتِجَةٌ عَنْ حَسَدِهِ لِقَرِيبِهِ. هَذَا أَيْضاً بَاطِلٌ كَمُلاحَقَةِ الرِّيحِ.

Again, I considered all labour, and every right work, that for this a man is envied by his neighbour. This is also vanity and vexation of spirit.

٥ 5 يَطْوِي الْجَاهِلُ يَدَيْهِ وَيَأْكُلُ لَحْمَهُ.

The fool foldeth his hands together, and eateth his own flesh.

٦ 6 حُفْنَةُ رَاحَةٍ خَيْرٌ مِنْ حُفْنَتَيْ تَعَبٍ وَمُلاحَقَةِ الرِّيحِ.

Better is an handful with quietness, than both the hands full with toil and vexation of spirit.

٧ 7 وَعُدْتُ أَتَأَمَّلُ فَرَأَيْتُ بَاطِلاً آخَرَ تَحْتَ الشَّمْسِ:

Then I returned, and I saw vanity under the sun.

٨ 8 وَاحِدٌ وَحِيدٌ، لَا ثَانِيَ لَهُ. لَا ابْنَ وَلا أَخَ. وَلا نِهَايَةَ لِتَعَبِهِ. عَيْنُهُ لَا تَشْبَعُ مِنَ الْغِنَى، وَلا يَقُولُ: لِمَنْ أَكْدَحُ وَأَحْرِمُ نَفْسِي مِنَ الْمَسَرَّاتِ؟ هَذَا أَيْضاً بَاطِلٌ وَعَنَاءٌ شَاقٌّ!

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a grievous labour.

٩ 9 اثْنَانِ خَيْرٌ مِنْ وَاحِدٍ، لأَنَّ لَهُمَا حُسْنَ الثَّوَابِ عَلَى كَدِّهِمَا.

Two are better than one; because they have a good reward for their labour.

١٠ 10 لأَنَّهُ إِذَا سَقَطَ أَحَدُهُمَا يُنْهِضُهُ الآخَرُ. وَلَكِنْ وَيْلٌ لِمَنْ هُوَ وَحِيدٌ، لأَنَّهُ إِنْ سَقَطَ فَلا مُسْعِفَ لَهُ عَلَى النُّهُوضِ.

For if they fall, the one will lift up his companion: but woe to him that is alone when he falleth; for he hath not another to help him to rise.

١١ 11 كَذَلِكَ إِنْ رَقَدَ اثْنَانِ مَعاً يَدْفَآنِ، أَمَّا الرَّاقِدُ وَحْدَهُ فَكَيْفَ يَدْفَأُ؟

Again, if two lie together, then they have heat: but how can one be warm alone?

١٢ 12 وَإِنْ كَانَ الْوَاحِدُ الْقَوِيُّ يَغْلِبُ وَاحِداً أَضْعَفَ مِنْهُ، فَإِنَّ اثْنَيْنِ قَادِرَانِ عَلَى مُقَاوَمَتِهِ. فَالْخَيْطُ الْمُثَلَّثُ يَتَعَذَّرُ قَطْعُهُ سَرِيعاً.

And if one prevaileth against him, two shall withstand him; and a threefold cord is not quickly broken.

١٣ 13 شَابٌّ فَقِيرٌ حَكِيمٌ خَيْرٌ مِنْ مَلِكٍ شَيْخٍ جَاهِلٍ كَفَّ عَنْ قُبُولِ النَّصِيحَةِ،

Better is a poor and a wise child than an old and foolish king, who will no longer be admonished.

١٤ 14 لأَنَّهُ قَدْ يَخْرُجُ مِنَ السِّجْنِ لِيَتَبَوَّأَ عَرْشَ الْمُلْكِ، وَإِنْ كَانَ مَوْلُوداً فِي عَائِلَةٍ فَقِيرَةٍ مِنْ عَائِلاتِ الْمَمْلَكَةِ.

For out of prison he cometh to reign; though also he that is born in his kingdom becometh poor.

١٥ 15 وَقَدْ رَأَيْتُ جَمِيعَ الأَحْيَاءِ السَّائِرِينَ تَحْتَ الشَّمْسِ يَلْتَفُّونَ حَوْلَ الشَّابِّ الَّذِي يَخْلُفُ الْمَلِكَ الشَّيْخَ.

I considered all the living who walk under the sun, with the second child that shall stand up in his stead.

١٦ 16 وَلَمْ يَكُنْ نِهَايَةٌ لِلْجَمَاهِيرِ الَّذِينَ سَارَ فِي طَلِيعَتِهِمْ، غَيْرَ أَنَّ الأَجْيَالَ اللّاحِقَةَ لَا تُسَرُّ بِهِ، فَهَذَا أَيْضاً بَاطِلٌ وَكَمُلاحَقَةِ الرِّيحِ.

There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.