< رُوما 5 >
فَإِذْ قَدْ تَبَرَّرْنَا بِٱلْإِيمَانِ لَنَا سَلَامٌ مَعَ ٱللهِ بِرَبِّنَا يَسُوعَ ٱلْمَسِيحِ، | ١ 1 |
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
ٱلَّذِي بِهِ أَيْضًا قَدْ صَارَ لَنَا ٱلدُّخُولُ بِٱلْإِيمَانِ، إِلَى هَذِهِ ٱلنِّعْمَةِ ٱلَّتِي نَحْنُ فِيهَا مُقِيمُونَ، وَنَفْتَخِرُ عَلَى رَجَاءِ مَجْدِ ٱللهِ. | ٢ 2 |
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
وَلَيْسَ ذَلِكَ فَقَطْ، بَلْ نَفْتَخِرُ أَيْضًا فِي ٱلضِّيقَاتِ، عَالِمِينَ أَنَّ ٱلضِّيقَ يُنْشِئُ صَبْرًا، | ٣ 3 |
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
وَٱلصَّبْرُ تَزْكِيَةً، وَٱلتَّزْكِيَةُ رَجَاءً، | ٤ 4 |
and endurance, experience; and experience, hope;
وَٱلرَّجَاءُ لَا يُخْزِي، لِأَنَّ مَحَبَّةَ ٱللهِ قَدِ ٱنْسَكَبَتْ فِي قُلُوبِنَا بِٱلرُّوحِ ٱلْقُدُسِ ٱلْمُعْطَى لَنَا. | ٥ 5 |
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
لِأَنَّ ٱلْمَسِيحَ، إِذْ كُنَّا بَعْدُ ضُعَفَاءَ، مَاتَ فِي ٱلْوَقْتِ ٱلْمُعَيَّنِ لِأَجْلِ ٱلْفُجَّارِ. | ٦ 6 |
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
فَإِنَّهُ بِٱلْجَهْدِ يَمُوتُ أَحَدٌ لِأَجْلِ بَارٍّ. رُبَّمَا لِأَجْلِ ٱلصَّالِحِ يَجْسُرُ أَحَدٌ أَيْضًا أَنْ يَمُوتَ. | ٧ 7 |
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
وَلَكِنَّ ٱللهَ بَيَّنَ مَحَبَّتَهُ لَنَا، لِأَنَّهُ وَنَحْنُ بَعْدُ خُطَاةٌ مَاتَ ٱلْمَسِيحُ لِأَجْلِنَا. | ٨ 8 |
but God commends his love to us, in that, we being still sinners, Christ has died for us.
فَبِٱلْأَوْلَى كَثِيرًا وَنَحْنُ مُتَبَرِّرُونَ ٱلْآنَ بِدَمِهِ نَخْلُصُ بِهِ مِنَ ٱلْغَضَبِ! | ٩ 9 |
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
لِأَنَّهُ إِنْ كُنَّا وَنَحْنُ أَعْدَاءٌ قَدْ صُولِحْنَا مَعَ ٱللهِ بِمَوْتِ ٱبْنِهِ، فَبِٱلْأَوْلَى كَثِيرًا وَنَحْنُ مُصَالَحُونَ نَخْلُصُ بِحَيَاتِهِ! | ١٠ 10 |
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
وَلَيْسَ ذَلِكَ فَقَطْ، بَلْ نَفْتَخِرُ أَيْضًا بِٱللهِ، بِرَبِّنَا يَسُوعَ ٱلْمَسِيحِ، ٱلَّذِي نِلْنَا بِهِ ٱلْآنَ ٱلْمُصَالَحَةَ. | ١١ 11 |
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
مِنْ أَجْلِ ذَلِكَ كَأَنَّمَا بِإِنْسَانٍ وَاحِدٍ دَخَلَتِ ٱلْخَطِيَّةُ إِلَى ٱلْعَالَمِ، وَبِٱلْخَطِيَّةِ ٱلْمَوْتُ، وَهَكَذَا ٱجْتَازَ ٱلْمَوْتُ إِلَى جَمِيعِ ٱلنَّاسِ، إِذْ أَخْطَأَ ٱلْجَمِيعُ. | ١٢ 12 |
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
فَإِنَّهُ حَتَّى ٱلنَّامُوسِ كَانَتِ ٱلْخَطِيَّةُ فِي ٱلْعَالَمِ. عَلَى أَنَّ ٱلْخَطِيَّةَ لَا تُحْسَبُ إِنْ لَمْ يَكُنْ نَامُوسٌ. | ١٣ 13 |
(for until law sin was in [the] world; but sin is not put to account when there is no law;
لَكِنْ قَدْ مَلَكَ ٱلْمَوْتُ مِنْ آدَمَ إِلَى مُوسَى، وَذَلِكَ عَلَى ٱلَّذِينَ لَمْ يُخْطِئُوا عَلَى شِبْهِ تَعَدِّي آدَمَ، ٱلَّذِي هُوَ مِثَالُ ٱلْآتِي. | ١٤ 14 |
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
وَلَكِنْ لَيْسَ كَٱلْخَطِيَّةِ هَكَذَا أَيْضًا ٱلْهِبَةُ. لِأَنَّهُ إِنْ كَانَ بِخَطِيَّةِ وَاحِدٍ مَاتَ ٱلْكَثِيرُونَ، فَبِٱلْأَوْلَى كَثِيرًا نِعْمَةُ ٱللهِ، وَٱلْعَطِيَّةُ بِٱلنِّعْمَةِ ٱلَّتِي بِٱلْإِنْسَانِ ٱلْوَاحِدِ يَسُوعَ ٱلْمَسِيحِ، قَدِ ٱزْدَادَتْ لِلْكَثِيرِينَ! | ١٥ 15 |
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
وَلَيْسَ كَمَا بِوَاحِدٍ قَدْ أَخْطَأَ هَكَذَا ٱلْعَطِيَّةُ. لِأَنَّ ٱلْحُكْمَ مِنْ وَاحِدٍ لِلدَّيْنُونَةِ، وَأَمَّا ٱلْهِبَةُ فَمِنْ جَرَّى خَطَايَا كَثِيرَةٍ لِلتَّبْرِيرِ. | ١٦ 16 |
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
لِأَنَّهُ إِنْ كَانَ بِخَطِيَّةِ ٱلْوَاحِدِ قَدْ مَلَكَ ٱلْمَوْتُ بِٱلْوَاحِدِ، فَبِٱلْأَوْلَى كَثِيرًا ٱلَّذِينَ يَنَالُونَ فَيْضَ ٱلنِّعْمَةِ وَعَطِيَّةَ ٱلْبِرِّ، سَيَمْلِكُونَ فِي ٱلْحَيَاةِ بِٱلْوَاحِدِ يَسُوعَ ٱلْمَسِيحِ! | ١٧ 17 |
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
فَإِذًا كَمَا بِخَطِيَّةٍ وَاحِدَةٍ صَارَ ٱلْحُكْمُ إِلَى جَمِيعِ ٱلنَّاسِ لِلدَّيْنُونَةِ، هَكَذَا بِبِرٍّ وَاحِدٍ صَارَتِ ٱلْهِبَةُ إِلَى جَمِيعِ ٱلنَّاسِ، لِتَبْرِيرِ ٱلْحَيَاةِ. | ١٨ 18 |
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
لِأَنَّهُ كَمَا بِمَعْصِيَةِ ٱلْإِنْسَانِ ٱلْوَاحِدِ جُعِلَ ٱلْكَثِيرُونَ خُطَاةً، هَكَذَا أَيْضًا بِإِطَاعَةِ ٱلْوَاحِدِ سَيُجْعَلُ ٱلْكَثِيرُونَ أَبْرَارًا. | ١٩ 19 |
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
وَأَمَّا ٱلنَّامُوسُ فَدَخَلَ لِكَيْ تَكْثُرَ ٱلْخَطِيَّةُ. وَلَكِنْ حَيْثُ كَثُرَتِ ٱلْخَطِيَّةُ ٱزْدَادَتِ ٱلنِّعْمَةُ جِدًّا. | ٢٠ 20 |
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
حَتَّى كَمَا مَلَكَتِ ٱلْخَطِيَّةُ فِي ٱلْمَوْتِ، هَكَذَا تَمْلِكُ ٱلنِّعْمَةُ بِٱلْبِرِّ، لِلْحَيَاةِ ٱلْأَبَدِيَّةِ، بِيَسُوعَ ٱلْمَسِيحِ رَبِّنَا. (aiōnios ) | ٢١ 21 |
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios )