رُوما 14

١ 1 وَمَنْ هُوَ ضَعِيفٌ فِي ٱلْإِيمَانِ فَٱقْبَلُوهُ، لَا لِمُحَاكَمَةِ ٱلْأَفْكَارِ.

Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.

٢ 2 وَاحِدٌ يُؤْمِنُ أَنْ يَأْكُلَ كُلَّ شَيْءٍ، وَأَمَّا ٱلضَّعِيفُ فَيَأْكُلُ بُقُولًا.

One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

٣ 3 لَا يَزْدَرِ مَنْ يَأْكُلُ بِمَنْ لَا يَأْكُلُ، وَلَا يَدِنْ مَنْ لَا يَأْكُلُ مَنْ يَأْكُلُ، لِأَنَّ ٱللهَ قَبِلَهُ.

Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

٤ 4 مَنْ أَنْتَ ٱلَّذِي تَدِينُ عَبْدَ غَيْرِكَ؟ هُوَ لِمَوْلَاهُ يَثْبُتُ أَوْ يَسْقُطُ. وَلَكِنَّهُ سَيُثَبَّتُ، لِأَنَّ ٱللهَ قَادِرٌ أَنْ يُثَبِّتَهُ.

What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

٥ 5 وَاحِدٌ يَعْتَبِرُ يَوْمًا دُونَ يَوْمٍ، وَآخَرُ يَعْتَبِرُ كُلَّ يَوْمٍ. فَلْيَتَيَقَّنْ كُلُّ وَاحِدٍ فِي عَقْلِهِ:

This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.

٦ 6 ٱلَّذِي يَهْتَمُّ بِٱلْيَوْمِ، فَلِلرَّبِّ يَهْتَمُّ. وَٱلَّذِي لَا يَهْتَمُّ بِٱلْيَوْمِ، فَلِلرَّبِّ لَا يَهْتَمُّ. وَٱلَّذِي يَأْكُلُ، فَلِلرَّبِّ يَأْكُلُ لِأَنَّهُ يَشْكُرُ ٱللهَ. وَٱلَّذِي لَا يَأْكُلُ فَلِلرَّبِّ لَا يَأْكُلُ وَيَشْكُرُ ٱللهَ.

He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes.

٧ 7 لِأَنْ لَيْسَ أَحَدٌ مِنَّا يَعِيشُ لِذَاتِهِ، وَلَا أَحَدٌ يَمُوتُ لِذَاتِهِ.

And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes.

٨ 8 لِأَنَّنَا إِنْ عِشْنَا فَلِلرَّبِّ نَعِيشُ، وَإِنْ مُتْنَا فَلِلرَّبِّ نَمُوتُ. فَإِنْ عِشْنَا وَإِنْ مُتْنَا فَلِلرَّبِّ نَحْنُ.

For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes.

٩ 9 لِأَنَّهُ لِهَذَا مَاتَ ٱلْمَسِيحُ وَقَامَ وَعَاشَ، لِكَيْ يَسُودَ عَلَى ٱلْأَحْيَاءِ وَٱلْأَمْوَاتِ.

For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.

١٠ 10 وَأَمَّا أَنْتَ، فَلِمَاذَا تَدِينُ أَخَاكَ؟ أَوْ أَنْتَ أَيْضًا، لِمَاذَا تَزْدَرِي بِأَخِيكَ؟ لِأَنَّنَا جَمِيعًا سَوْفَ نَقِفُ أَمَامَ كُرْسِيِّ ٱلْمَسِيحِ،

But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

١١ 11 لِأَنَّهُ مَكْتُوبٌ: «أَنَا حَيٌّ، يَقُولُ ٱلرَّبُّ، إِنَّهُ لِي سَتَجْثُو كُلُّ رُكْبَةٍ، وَكُلُّ لِسَانٍ سَيَحْمَدُ ٱللهَ».

For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God.

١٢ 12 فَإِذًا كُلُّ وَاحِدٍ مِنَّا سَيُعْطِي عَنْ نَفْسِهِ حِسَابًا لِلهِ

So shall every one of vs geve accomptes of him selfe to God.

١٣ 13 فَلَا نُحَاكِمْ أَيْضًا بَعْضُنَا بَعْضًا، بَلْ بِٱلْحَرِيِّ ٱحْكُمُوا بِهَذَا: أَنْ لَا يُوضَعَ لِلْأَخِ مَصْدَمَةٌ أَوْ مَعْثَرَةٌ.

Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

١٤ 14 إِنِّي عَالِمٌ وَمُتَيَقِّنٌ فِي ٱلرَّبِّ يَسُوعَ أَنْ لَيْسَ شَيْءٌ نَجِسًا بِذَاتِهِ، إِلَّا مَنْ يَحْسِبُ شَيْئًا نَجِسًا، فَلَهُ هُوَ نَجِسٌ.

For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

١٥ 15 فَإِنْ كَانَ أَخُوكَ بِسَبَبِ طَعَامِكَ يُحْزَنُ، فَلَسْتَ تَسْلُكُ بَعْدُ حَسَبَ ٱلْمَحَبَّةِ. لَا تُهْلِكْ بِطَعَامِكَ ذَلِكَ ٱلَّذِي مَاتَ ٱلْمَسِيحُ لِأَجْلِهِ.

If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

١٦ 16 فَلَا يُفْتَرَ عَلَى صَلَاحِكُمْ،

Cause not youre treasure to be evyll spoken of.

١٧ 17 لِأَنْ لَيْسَ مَلَكُوتُ ٱللهِ أَكْلًا وَشُرْبًا، بَلْ هُوَ بِرٌّ وَسَلَامٌ وَفَرَحٌ فِي ٱلرُّوحِ ٱلْقُدُسِ.

For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

١٨ 18 لِأَنَّ مَنْ خَدَمَ ٱلْمَسِيحَ فِي هَذِهِ فَهُوَ مَرْضِيٌّ عِنْدَ ٱللهِ، وَمُزَكًّى عِنْدَ ٱلنَّاسِ.

For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.

١٩ 19 فَلْنَعْكُفْ إِذًا عَلَى مَا هُوَ لِلسَّلَامِ، وَمَا هُوَ لِلْبُنْيَانِ بَعْضُنَا لِبَعْضٍ.

Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.

٢٠ 20 لَا تَنْقُضْ لِأَجْلِ ٱلطَّعَامِ عَمَلَ ٱللهِ. كُلُّ ٱلْأَشْيَاءِ طَاهِرَةٌ، لَكِنَّهُ شَرٌّ لِلْإِنْسَانِ ٱلَّذِي يَأْكُلُ بِعَثْرَةٍ.

Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

٢١ 21 حَسَنٌ أَنْ لَا تَأْكُلَ لَحْمًا وَلَا تَشْرَبَ خَمْرًا وَلَا شَيْئًا يَصْطَدِمُ بِهِ أَخُوكَ أَوْ يَعْثُرُ أَوْ يَضْعُفُ.

It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

٢٢ 22 أَلَكَ إِيمَانٌ؟ فَلْيَكُنْ لَكَ بِنَفْسِكَ أَمَامَ ٱللهِ! طُوبَى لِمَنْ لَا يَدِينُ نَفْسَهُ فِي مَا يَسْتَحْسِنُهُ.

Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

٢٣ 23 وَأَمَّا ٱلَّذِي يَرْتَابُ فَإِنْ أَكَلَ يُدَانُ، لِأَنَّ ذَلِكَ لَيْسَ مِنَ ٱلْإِيمَانِ، وَكُلُّ مَا لَيْسَ مِنَ ٱلْإِيمَانِ فَهُوَ خَطِيَّةٌ.

For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.