اَلْمَزَامِيرُ 10

١ 1 يَارَبُّ، لِمَاذَا تَقِفُ بَعِيدًا؟ لِمَاذَا تَخْتَفِي فِي أَزْمِنَةِ ٱلضِّيقِ؟

Lord, whi hast thou go fer awei? thou dispisist `in couenable tymes in tribulacioun.

٢ 2 فِي كِبْرِيَاءِ ٱلشِّرِّيرِ يَحْتَرِقُ ٱلْمِسْكِينُ. يُؤْخَذُونَ بِٱلْمُؤَامَرَةِ ٱلَّتِي فَكَّرُوا بِهَا.

While the wickid is proud, the pore man is brent; thei ben taken in the counsels, bi whiche thei thenken.

٣ 3 لِأَنَّ ٱلشِّرِّيرَ يَفْتَخِرُ بِشَهَوَاتِ نَفْسِهِ، وَٱلْخَاطِفُ يُجَدِّفُ. يُهِينُ ٱلرَّبَّ.

Forwhi the synnere is preisid in the desiris of his soule; and the wickid is blessid.

٤ 4 ٱلشِّرِّيرُ حَسَبَ تَشَامُخِ أَنْفِهِ يَقُولُ: «لَا يُطَالِبُ». كُلُّ أَفْكَارِهِ أَنَّهُ لَا إِلَهَ.

The synnere `wraththide the Lord; vp the multitude of his ire he schal not seke.

٥ 5 تَثْبُتُ سُبْلُهُ فِي كُلِّ حِينٍ. عَالِيَةٌ أَحْكَامُكَ فَوْقَهُ. كُلُّ أَعْدَائِهِ يَنْفُثُ فِيهِمْ.

God is not in his siyt; hise weies ben defoulid in al tyme. God, thi domes ben takun awei fro his face; he schal be lord of alle hise enemyes.

٦ 6 قَالَ فِي قَلْبِهِ: «لَا أَتَزَعْزَعُ. مِنْ دَوْرٍ إِلَى دَوْرٍ بِلَا سُوءٍ».

For he seide in his herte, Y schal not be moued, fro generacioun in to generacioun without yuel.

٧ 7 فَمُهُ مَمْلُوءٌ لَعْنَةً وَغِشًّا وَظُلْمًا. تَحْتَ لِسَانِهِ مَشَقَّةٌ وَإِثْمٌ.

`Whos mouth is ful of cursyng, and of bitternesse, and of gyle; trauel and sorewe is vndur his tunge.

٨ 8 يَجْلِسُ فِي مَكْمَنِ ٱلدِّيَارِ، فِي ٱلْمُخْتَفَيَاتِ يَقْتُلُ ٱلْبَرِيَّ. عَيْنَاهُ تُرَاقِبَانِ ٱلْمِسْكِينَ.

He sittith in aspies with ryche men in priuytees; to sle the innocent man.

٩ 9 يَكْمُنُ فِي ٱلْمُخْتَفَى كَأَسَدٍ فِي عِرِّيسِهِ. يَكْمُنُ لِيَخْطَفَ ٱلْمِسْكِينَ. يَخْطَفُ ٱلْمِسْكِينَ بِجَذْبِهِ فِي شَبَكَتِهِ،

Hise iyen biholden on a pore man; he settith aspies in hid place, as a lioun in his denne. He settith aspies, for to rauysche a pore man; for to rauysche a pore man, while he drawith the pore man.

١٠ 10 فَتَنْسَحِقُ وَتَنْحَنِي وَتَسْقُطُ ٱلْمَسَاكِينُ بِبَرَاثِنِهِ.

In his snare he schal make meke the pore man; he schal bowe hym silf, and schal falle doun, whanne he hath be lord of pore men.

١١ 11 قَالَ فِي قَلْبِهِ: «إِنَّ ٱللهَ قَدْ نَسِيَ. حَجَبَ وَجْهَهُ. لَا يَرَى إِلَى ٱلْأَبَدِ».

For he seide in his herte, God hath foryete; he hath turned awei his face, that he se not in to the ende.

١٢ 12 قُمْ يَارَبُّ. يَا ٱللهُ ٱرْفَعْ يَدَكَ. لَا تَنْسَ ٱلْمَسَاكِينَ.

Lord God, rise thou vp, and thin hond be enhaunsid; foryete thou not pore men.

١٣ 13 لِمَاذَا أَهَانَ ٱلشِّرِّيرُ ٱللهَ؟ لِمَاذَا قَالَ فِي قَلْبِهِ: «لَا تُطَالِبُ»؟

For what thing terride the wickid man God to wraththe? for he seide in his herte, God schal not seke.

١٤ 14 قَدْ رَأَيْتَ. لِأَنَّكَ تُبْصِرُ ٱلْمَشَقَّةَ وَٱلْغَمَّ لِتُجَازِيَ بِيَدِكَ. إِلَيْكَ يُسَلِّمُ ٱلْمِسْكِينُ أَمْرَهُ. أَنْتَ صِرْتَ مُعِينَ ٱلْيَتِيمِ.

Thou seest, for thou biholdist trauel and sorewe; that thou take hem in to thin hondis. The pore man is left to thee; thou schalt be an helpere to the fadirles and modirles.

١٥ 15 اِحْطِمْ ذِرَاعَ ٱلْفَاجِرِ. وَٱلشِّرِّيرُ تَطْلُبُ شَرَّهُ وَلَا تَجِدُهُ.

Al to-breke thou the arme of the synnere, and yuel willid; his synne schal be souyt, and it schal not be foundun.

١٦ 16 ٱلرَّبُّ مَلِكٌ إِلَى ٱلدَّهْرِ وَٱلْأَبَدِ. بَادَتِ ٱلْأُمَمُ مِنْ أَرْضِهِ.

The Lord schal regne with outen ende, and in to the world of world; folkis, ye schulen perische fro the lond of hym.

١٧ 17 تَأَوُّهَ ٱلْوُدَعَاءِ قَدْ سَمِعْتَ يَارَبُّ. تُثَبِّتُ قُلُوبَهُمْ. تُمِيلُ أُذُنَكَ

The Lord hath herd the desir of pore men; thin eere hath herd the makyng redi of her herte.

١٨ 18 لِحَقِّ ٱلْيَتِيمِ وَٱلْمُنْسَحِقِ، لِكَيْ لَا يَعُودَ أَيْضًا يَرْعَبُهُمْ إِنْسَانٌ مِنَ ٱلْأَرْضِ.

To deme for the modirles `and meke; that a man `leie to no more to `magnyfie hym silf on erthe.