< أَمْثَالٌ 30 >
كَلَامُ أَجُورَ ٱبْنِ مُتَّقِيَةِ مَسَّا. وَحْيُ هَذَا ٱلرَّجُلِ إِلَى إِيثِيئِيلَ، إِلَى إِيثِيئِيلَ وَأُكَّالَ: | ١ 1 |
The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal:
إِنِّي أَبْلَدُ مِن كُلِّ إِنْسَانٍ، وَلَيْسَ لِي فَهْمُ إِنْسَانٍ، | ٢ 2 |
“Surely I am the most ignorant man, and don’t have a man’s understanding.
وَلَمْ أَتَعَلَّمِ ٱلْحِكْمَةَ، وَلَمْ أَعْرِفْ مَعْرِفَةَ ٱلْقُدُّوسِ. | ٣ 3 |
I have not learned wisdom, neither do I have the knowledge of the Holy One.
مَنْ صَعِدَ إِلَى ٱلسَّمَاوَاتِ وَنَزَلَ؟ مَنْ جَمَعَ ٱلرِّيحَ في حَفْنَتَيْهِ؟ مَنْ صَرَّ ٱلْمِيَاهَ في ثَوْبٍ؟ مَنْ ثَبَّتَ جَمِيعَ أَطْرَافِ ٱلْأَرْضِ؟ مَا ٱسْمُهُ؟ وَمَا ٱسْمُ ٱبْنِهِ إِنْ عَرَفْتَ؟ | ٤ 4 |
Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son’s name, if you know?
كُلُّ كَلِمَةٍ مِنَ ٱللهِ نَقِيَّةٌ. تُرْسٌ هُوَ لِلْمُحْتَمِينَ بِهِ. | ٥ 5 |
“Every word of God is flawless. He is a shield to those who take refuge in him.
لَا تَزِدْ عَلَى كَلِمَاتِهِ لِئَلَّا يُوَبِّخَكَ فَتُكَذَّبَ. | ٦ 6 |
Don’t you add to his words, lest he reprove you, and you be found a liar.
اِثْنَتَيْنِ سَأَلْتُ مِنْكَ، فَلَا تَمْنَعْهُمَا عَنِّي قَبْلَ أَنْ أَمُوتَ: | ٧ 7 |
“Two things I have asked of you. Don’t deny me before I die.
أَبْعِدْ عَنِّي ٱلْبَاطِلَ وَٱلْكَذِبَ. لَا تُعْطِنِي فَقْرًا وَلَا غِنًى. أَطْعِمْنِي خُبْزَ فَرِيضَتِي، | ٨ 8 |
Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me,
لِئَلَّا أَشْبَعَ وَأَكْفُرَ وَأَقُولَ: «مَنْ هُوَ ٱلرَّبُّ؟» أَوْ لِئَلَّا أَفْتَقِرَ وَأَسْرِقَ وَأَتَّخِذَ ٱسْمَ إِلَهِي بَاطِلًا. | ٩ 9 |
lest I be full, deny you, and say, ‘Who is the LORD?’ or lest I be poor, and steal, and so dishonor the name of my God.
لَا تَشْكُ عَبْدًا إِلَى سَيِّدِهِ لِئَلَّا يَلْعَنَكَ فَتَأْثَمَ. | ١٠ 10 |
“Don’t slander a servant to his master, lest he curse you, and you be held guilty.
جِيلٌ يَلْعَنُ أَبَاهُ وَلَا يُبَارِكُ أُمَّهُ. | ١١ 11 |
There is a generation that curses their father, and doesn’t bless their mother.
جِيلٌ طَاهِرٌ فِي عَيْنَيْ نَفْسِهِ، وَهُوَ لَمْ يَغْتَسِلْ مِنْ قَذَرِهِ. | ١٢ 12 |
There is a generation that is pure in their own eyes, yet are not washed from their filthiness.
جِيلٌ مَا أَرْفَعَ عَيْنَيْهِ، وَحَوَاجِبُهُ مُرْتَفِعَةٌ. | ١٣ 13 |
There is a generation, oh how lofty are their eyes! Their eyelids are lifted up.
جِيلٌ أَسْنَانُهُ سُيُوفٌ، وَأَضْرَاسُهُ سَكَاكِينُ، لِأَكْلِ ٱلْمَسَاكِينِ عَنِ ٱلْأَرْضِ وَٱلْفُقَرَاءِ مِنْ بَيْنِ ٱلنَّاسِ. | ١٤ 14 |
There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.
لِلْعَلُوقَةِ بِنْتَانِ: «هَاتِ، هَاتِ!». ثَلَاثَةٌ لَا تَشْبَعُ، أَرْبَعَةٌ لَا تَقُولُ: «كَفَا»: | ١٥ 15 |
“The leech has two daughters: ‘Give, give.’ “There are three things that are never satisfied; four that don’t say, ‘Enough!’:
ٱلْهَاوِيَةُ، وَٱلرَّحِمُ ٱلْعَقِيمُ، وَأَرْضٌ لَا تَشْبَعُ مَاءً، وَٱلنَّارُ لَا تَقُولُ: «كَفَا». (Sheol ) | ١٦ 16 |
Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol )
اَلْعَيْنُ ٱلْمُسْتَهْزِئَةُ بِأَبِيهَا، وَٱلْمُحْتَقِرَةُ إِطَاعَةَ أُمِّهَا، تُقَوِّرُهَا غُرْبَانُ ٱلْوَادِي، وَتَأْكُلُهَا فِرَاخُ ٱلنَّسْرِ. | ١٧ 17 |
“The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it.
ثَلَاثَةٌ عَجِيبَةٌ فَوْقِي، وَأَرْبَعَةٌ لَا أَعْرِفُهَا: | ١٨ 18 |
“There are three things which are too amazing for me, four which I don’t understand:
طَرِيقَ نَسْرٍ فِي ٱلسَّمَاوَاتِ، وَطَرِيقَ حَيَّةٍ عَلَى صَخْرٍ، وَطَرِيقَ سَفِينَةٍ فِي قَلْبِ ٱلْبَحْرِ، وَطَرِيقَ رَجُلٍ بِفَتَاةٍ. | ١٩ 19 |
The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden.
كَذَلِكَ طَرِيقُ ٱلْمَرْأَةِ ٱلزَّانِيَةِ. أَكَلَتْ وَمَسَحَتْ فَمَهَا وَقَالَتْ: «مَا عَمِلْتُ إِثْمًا!». | ٢٠ 20 |
“So is the way of an adulterous woman: She eats and wipes her mouth, and says, ‘I have done nothing wrong.’
تَحْتَ ثَلَاثَةٍ تَضْطَرِبُ ٱلْأَرْضُ، وَأَرْبَعَةٌ لَا تَسْتَطِيعُ ٱحْتِمَالَهَا: | ٢١ 21 |
“For three things the earth trembles, and under four, it can’t bear up:
تَحْتَ عَبْدٍ إِذَا مَلَكَ، وَأَحْمَقَ إِذَا شَبِعَ خُبْزًا، | ٢٢ 22 |
For a servant when he is king, a fool when he is filled with food,
تَحْتَ شَنِيعَةٍ إِذَا تَزَوَّجَتْ، وَأَمَةٍ إِذَا وَرَثَتْ سَيِّدَتَهَا. | ٢٣ 23 |
for an unloved woman when she is married, and a servant who is heir to her mistress.
أَرْبَعَةٌ هِيَ ٱلْأَصْغَرُ فِي ٱلْأَرْضِ، وَلَكِنَّهَا حَكِيمَةٌ جِدًّا: | ٢٤ 24 |
“There are four things which are little on the earth, but they are exceedingly wise:
ٱلنَّمْلُ طَائِفَةٌ غَيْرُ قَوِيَّةٍ، وَلَكِنَّهُ يُعِدُّ طَعَامَهُ فِي ٱلصَّيْفِ. | ٢٥ 25 |
The ants are not a strong people, yet they provide their food in the summer.
ٱلْوِبَارُ طَائِفَةٌ ضَعِيفَةٌ، وَلَكِنَّهَا تَضَعُ بُيُوتَهَا فِي ٱلصَّخْرِ. | ٢٦ 26 |
The hyraxes are but a feeble folk, yet make they their houses in the rocks.
ٱلْجَرَادُ لَيْسَ لَهُ مَلِكٌ، وَلَكِنَّهُ يَخْرُجُ كُلُّهُ فِرَقًا فِرَقًا. | ٢٧ 27 |
The locusts have no king, yet they advance in ranks.
ٱلْعَنْكَبُوتُ تُمْسِكُ بِيَدَيْهَا، وَهِيَ فِي قُصُورِ ٱلْمُلُوكِ. | ٢٨ 28 |
You can catch a lizard with your hands, yet it is in kings’ palaces.
ثَلَاثَةٌ هِيَ حَسَنَةُ ٱلتَّخَطِّي، وَأَرْبَعَةٌ مَشْيُهَا مُسْتَحْسَنٌ: | ٢٩ 29 |
“There are three things which are stately in their march, four which are stately in going:
اَلْأَسَدُ جَبَّارُ ٱلْوُحُوشِ، وَلَا يَرْجِعُ مِنْ قُدَّامِ أَحَدٍ، | ٣٠ 30 |
The lion, which is mightiest among animals, and doesn’t turn away for any;
ضَامِرُ ٱلشَّاكِلَةِ، وَٱلتَّيْسُ، وَٱلْمَلِكُ ٱلَّذِي لَا يُقَاوَمُ. | ٣١ 31 |
the greyhound; the male goat; and the king against whom there is no rising up.
إِنْ حَمِقْتَ بِٱلتَّرَفُّعِ وَإِنْ تَآمَرْتَ، فَضَعْ يَدَكَ عَلَى فَمِكَ، | ٣٢ 32 |
“If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth.
لِأَنَّ عَصْرَ ٱللَّبَنِ يُخْرِجُ جُبْنًا، وَعَصْرَ ٱلْأَنْفِ يُخْرِجُ دَمًا، وَعَصْرَ ٱلْغَضَبِ يُخْرِجُ خِصَامًا. | ٣٣ 33 |
For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife.”