أَمْثَالٌ 28
| اَلشِّرِّيرُ يَهْرُبُ وَلَا طَارِدَ، أَمَّا ٱلصِّدِّيقُونَ فَكَشِبْلٍ ثَبِيتٍ. | ١ 1 |
A wickid man fleeth, whanne no man pursueth; but a iust man as a lioun tristynge schal be with out ferdfulnesse.
| لِمَعْصِيَةِ أَرْضٍ تَكْثُرُ رُؤَسَاؤُهَا، لَكِنْ بِذِي فَهْمٍ وَمَعْرِفَةٍ تَدُومُ. | ٢ 2 |
For the synnes of the lond ben many princis therof; and for the wisdom of a man, and for the kunnyng of these thingis that ben seid, the lijf of the duyk schal be lengere.
| اَلرَّجُلُ ٱلْفَقِيرُ ٱلَّذِي يَظْلِمُ فُقَرَاءَ، هُوَ مَطَرٌ جَارِفٌ لَا يُبْقِي طَعَامًا. | ٣ 3 |
A pore man falsli calengynge pore men, is lijk a grete reyn, wherynne hungur is maad redi.
| تَارِكُو ٱلشَّرِيعَةِ يَمْدَحُونَ ٱلْأَشْرَارَ، وَحَافِظُو ٱلشَّرِيعَةِ يُخَاصِمُونَهُمْ. | ٤ 4 |
Thei that forsaken the lawe, preisen a wickid man; thei that kepen `the lawe, ben kyndlid ayens hym.
| اَلنَّاسُ ٱلْأَشْرَارُ لَا يَفْهَمُونَ ٱلْحَقَّ، وَطَالِبُو ٱلرَّبِّ يَفْهَمُونَ كُلَّ شَيْءٍ. | ٥ 5 |
Wickid men thenken not doom; but thei that seken the Lord, perseyuen alle thingis.
| اَلْفَقِيرُ ٱلسَّالِكُ بِٱسْتِقَامَتِهِ، خَيْرٌ مِنْ مُعْوَجِّ ٱلطُّرُقِ وَهُوَ غَنِيٌّ. | ٦ 6 |
Betere is a pore man goynge in his sympilnesse, than a riche man in schrewid weies.
| اَلْحَافِظُ ٱلشَّرِيعَةَ هُوَ ٱبْنٌ فَهِيمٌ، وَصَاحِبُ ٱلْمُسْرِفِينَ يُخْجِلُ أَبَاهُ. | ٧ 7 |
He that kepith the lawe, is a wijs sone; but he that fedith glotouns, schendith his fadir.
| اَلْمُكْثِرُ مَالَهُ بِٱلرِّبَا وَٱلْمُرَابَحَةِ، فَلِمَنْ يَرْحَمُ ٱلْفُقَرَاءَ يَجْمَعُهُ. | ٨ 8 |
He that gaderith togidere richessis bi vsuris, and fre encrees, gaderith tho togidere ayens pore men.
| مَنْ يُحَوِّلُ أُذْنَهُ عَنْ سَمَاعِ ٱلشَّرِيعَةِ، فَصَلَاتُهُ أَيْضًا مَكْرَهَةٌ. | ٩ 9 |
His preyer schal be maad cursid, that bowith awei his eere; that he here not the lawe.
| مَنْ يُضِلُّ ٱلْمُسْتَقِيمِينَ فِي طَرِيقٍ رَدِيئَةٍ فَفِي حُفْرَتِهِ يَسْقُطُ هُوَ، أَمَّا ٱلْكَمَلَةُ فَيَمْتَلِكُونَ خَيْرًا. | ١٠ 10 |
He that disseyueth iust men in an yuel weye, schal falle in his perisching; and iuste men schulen welde hise goodis.
| اَلرَّجُلُ ٱلْغَنِيُّ حَكِيمٌ فِي عَيْنَيْ نَفْسِهِ، وَٱلْفَقِيرُ ٱلْفَهِيمُ يَفْحَصُهُ. | ١١ 11 |
A ryche man semeth wijs to him silf; but a pore man prudent schal serche him.
| إِذَا فَرِحَ ٱلصِّدِّيقُونَ عَظُمَ ٱلْفَخْرُ، وَعِنْدَ قِيَامِ ٱلْأَشْرَارِ تَخْتَفِي ٱلنَّاسُ. | ١٢ 12 |
In enhaunsing of iust men is miche glorie; whanne wickid men regnen, fallyngis of men ben.
| مَنْ يَكْتُمُ خَطَايَاهُ لَا يَنْجَحُ، وَمَنْ يُقِرُّ بِهَا وَيَتْرُكُهَا يُرْحَمُ. | ١٣ 13 |
He that hidith hise grete trespassis, schal not be maad riytful; but he that knoulechith and forsakith tho, schal gete merci.
| طُوبَى لِلْإِنْسَانِ ٱلْمُتَّقِي دَائِمًا، أَمَّا ٱلْمُقَسِّي قَلْبَهُ فَيَسْقُطُ فِي ٱلشَّرِّ. | ١٤ 14 |
Blessid is the man, which is euere dredeful; but he that is `harde of soule, schal falle in to yuel.
| أَسَدٌ زَائِرٌ وَدُبٌّ ثَائِرٌ، ٱلْمُتَسَلِّطُ ٱلشِّرِّيرُ عَلَى شَعْبٍ فَقِيرٍ. | ١٥ 15 |
A rorynge lioun, and an hungry bere, is a wickid prince on a pore puple.
| رَئِيسٌ نَاقِصُ ٱلْفَهْمِ وَكَثِيرُ ٱلْمَظَالِمِ. مُبْغِضُ ٱلرَّشْوَةِ تَطُولُ أَيَّامُهُ. | ١٦ 16 |
A duyk nedi of prudence schal oppresse many men bi fals chalenge; but the daies of hym that hatith aueryce, schulen be maad longe.
| اَلرَّجُلُ ٱلْمُثَقَّلُ بِدَمِ نَفْسٍ، يَهْرُبُ إِلَى ٱلْجُبِّ. لَا يُمْسِكَنَّهُ أَحَدٌ. | ١٧ 17 |
No man susteyneth a man that falsly chalengith the blood of a man, if he fleeth `til to the lake.
| اَلسَّالِكُ بِٱلْكَمَالِ يَخْلُصُ، وَٱلْمُلْتَوِي فِي طَرِيقَيْنِ يَسْقُطُ فِي إِحْدَاهُمَا. | ١٨ 18 |
He that goith simpli, schal be saaf; he that goith bi weiward weies, schal falle doun onys.
| اَلْمُشْتَغِلُ بِأَرْضِهِ يَشْبَعُ خُبْزًا، وَتَابِعُ ٱلْبَطَّالِينَ يَشْبَعُ فَقْرًا. | ١٩ 19 |
He that worchith his lond, schal be fillid with looues; he that sueth ydelnesse, schal be fillid with nedynesse.
| اَلرَّجُلُ ٱلْأَمِينُ كَثِيرُ ٱلْبَرَكَاتِ، وَٱلْمُسْتَعْجِلُ إِلَى ٱلْغِنَى لَا يُبْرَأُ. | ٢٠ 20 |
A feithful man schal be preisid myche; but he that hastith to be maad riche, schal not be innocent.
| مُحَابَاةُ ٱلْوُجُوهِ لَيْسَتْ صَالِحَةً، فَيُذْنِبُ ٱلْإِنْسَانُ لِأَجْلِ كِسْرَةِ خُبْزٍ. | ٢١ 21 |
He that knowith a face in doom, doith not wel; this man forsakith treuthe, yhe, for a mussel of breed.
| ذُو ٱلْعَيْنِ ٱلشِّرِّيرَةِ يَعْجَلُ إِلَى ٱلْغِنَى، وَلَا يَعْلَمُ أَنَّ ٱلْفَقْرَ يَأْتِيهِ. | ٢٢ 22 |
A man that hastith to be maad riche, and hath enuye to othere men; woot not that nedinesse schal come on hym.
| مَنْ يُوَبِّخُ إِنْسَانًا يَجِدُ أَخِيرًا نِعْمَةً أَكْثَرَ مِنَ ٱلْمُطْرِي بِٱللِّسَانِ. | ٢٣ 23 |
He that repreueth a man, schal fynde grace aftirward at hym; more than he that disseyueth bi flateryngis of tunge.
| ٱلسَّالِبُ أَبَاهُ أَوْ أُمَّهُ وَهُوَ يَقُولُ: «لَا بَأْسَ» فَهُوَ رَفِيقٌ لِرَجُلٍ مُخْرِبٍ. | ٢٤ 24 |
He that withdrawith ony thing fro his fadir and fro his modir, and seith that this is no synne, is parcener of a manquellere.
| اَلْمُنْتَفِخُ ٱلنَّفْسُ يُهَيِّجُ ٱلْخِصَامَ، وَٱلْمُتَّكِلُ عَلَى ٱلرَّبِّ يُسَمَّنُ. | ٢٥ 25 |
He that auauntith hym silf, and alargith, reisith stryues; but he that hopith in the Lord, schal be sauyd.
| اَلْمُتَّكِلُ عَلَى قَلْبِهِ هُوَ جَاهِلٌ، وَٱلسَّالِكُ بِحِكْمَةٍ هُوَ يَنْجُو. | ٢٦ 26 |
He that tristith in his herte, is a fool; but he that goith wiseli,
| مَنْ يُعْطِي ٱلْفَقِيرَ لَا يَحْتَاجُ، وَلِمَنْ يَحْجِبُ عَنْهُ عَيْنَيْهِ لَعَنَاتٌ كَثِيرَةٌ. | ٢٧ 27 |
schal be preysid. He that yyueth to a pore man, schal not be nedi; he that dispisith `a pore man bisechynge, schal suffre nedynesse.
| عِنْدَ قِيَامِ ٱلْأَشْرَارِ تَخْتَبِئُ ٱلنَّاسُ، وَبِهَلَاكِهِمْ يَكْثُرُ ٱلصِّدِّيقُونَ. | ٢٨ 28 |
Whanne vnpitouse men risen, men schulen be hid; whanne tho `vnpitouse men han perischid, iust men schulen be multiplied.
