أَمْثَالٌ 26
| كَٱلثَّلْجِ فِي ٱلصَّيْفِ وَكَالْمَطَرِ فِي ٱلْحَصَادِ، هَكَذَا ٱلْكَرَامَةُ غَيْرُ لَائِقَةٍ بِٱلْجَاهِلِ. | ١ 1 |
As the snowe in the sommer, and as the raine in the haruest are not meete, so is honour vnseemely for a foole.
| كَٱلْعُصْفُورِ لِلْفَرَارِ وَكَالسُّنُونَةِ لِلطَّيَرَانِ، كَذَلِكَ لَعْنَةٌ بِلَا سَبَبٍ لَا تَأْتِي. | ٢ 2 |
As the sparowe by flying, and the swallow by flying escape, so the curse that is causeles, shall not come.
| اَلسَّوْطُ لِلْفَرَسِ وَٱللِّجَامُ لِلْحِمَارِ، وَٱلْعَصَا لِظَهْرِ ٱلْجُهَّالِ. | ٣ 3 |
Vnto the horse belongeth a whip, to the asse a bridle, and a rod to the fooles backe.
| لَا تُجَاوِبِ ٱلْجَاهِلَ حَسَبَ حَمَاقَتِهِ لِئَلَّا تَعْدِلَهُ أَنْتَ. | ٤ 4 |
Answer not a foole according to his foolishnes, least thou also be like him.
| جَاوِبِ ٱلْجَاهِلَ حَسَبَ حَمَاقَتِهِ لِئَلَّا يَكُونَ حَكِيمًا فِي عَيْنَيْ نَفْسِهِ. | ٥ 5 |
Answere a foole according to his foolishnes, least he be wise in his owne conceite.
| يَقْطَعُ ٱلرِّجْلَيْنِ، يَشْرَبُ ظُلْمًا، مَنْ يُرْسِلُ كَلَامًا عَنْ يَدِ جَاهِلٍ. | ٦ 6 |
He that sendeth a message by the hand of a foole, is as he that cutteth off the feete, and drinketh iniquitie.
| سَاقَا ٱلْأَعْرَجِ مُتَدَلْدِلَتَانِ، وَكَذَا ٱلْمَثَلُ فِي فَمِ ٱلْجُهَّالِ. | ٧ 7 |
As they that lift vp the legs of the lame, so is a parable in a fooles mouth.
| كَصُرَّةِ حِجَارَةٍ كَرِيمَةٍ فِي رُجْمَةٍ، هَكَذَا ٱلْمُعْطِي كَرَامَةً لِلْجَاهِلِ. | ٨ 8 |
As the closing vp of a precious stone in an heape of stones, so is he that giueth glory to a foole.
| شَوْكٌ مُرْتَفِعٌ بِيَدِ سَكْرَانٍ، مِثْلُ ٱلْمَثَلِ فِي فَمِ ٱلْجُهَّالِ. | ٩ 9 |
As a thorne standing vp in the hand of a drunkard, so is a parable in the mouth of fooles.
| رَامٍ يَطْعَنُ ٱلْكُلَّ، هَكَذَا مَنْ يَسْتَأْجِرُ ٱلْجَاهِلَ أَوْ يَسْتَأْجِرُ ٱلْمُحْتَالِينَ. | ١٠ 10 |
The excellent that formed all things, both rewardeth the foole and rewardeth the transgressers.
| كَمَا يَعُودُ ٱلْكَلْبُ إِلَى قَيْئِهِ، هَكَذَا ٱلْجَاهِلُ يُعِيدُ حَمَاقَتَهُ. | ١١ 11 |
As a dog turneth againe to his owne vomit, so a foole turneth to his foolishnes.
| أَرَأَيْتَ رَجُلًا حَكِيمًا فِي عَيْنَيْ نَفْسِهِ؟ ٱلرَّجَاءُ بِٱلْجَاهِلِ أَكْثَرُ مِنَ ٱلرَّجَاءِ بِهِ. | ١٢ 12 |
Seest thou a man wise in his owne conceite? more hope is of a foole then of him.
| قَالَ ٱلْكَسْلَانُ: «ٱلْأَسَدُ فِي ٱلطَّرِيقِ، ٱلشِّبْلُ فِي ٱلشَّوَارِعِ!». | ١٣ 13 |
The slouthfull man sayth, A lyon is in the way: a lyon is in the streetes.
| اَلْبَابُ يَدُورُ عَلَى صَائِرِهِ، وَٱلْكَسْلَانُ عَلَى فِرَاشِهِ. | ١٤ 14 |
As the doore turneth vpon his hinges, so doeth the slouthfull man vpon his bed.
| اَلْكَسْلَانُ يُخْفِي يَدَهُ فِي ٱلصَّحْفَةِ، وَيَشُقُّ عَلَيْهِ أَنْ يَرُدَّهَا إِلَى فَمِهِ. | ١٥ 15 |
The slouthfull hideth his hand in his bosome, and it grieueth him to put it againe to his mouth.
| اَلْكَسْلَانُ أَوْفَرُ حِكْمَةً فِي عَيْنَيْ نَفْسِهِ مِنَ ٱلسَّبْعَةِ ٱلْمُجِيبِينَ بِعَقْلٍ. | ١٦ 16 |
The sluggard is wiser in his owne conceite, then seuen men that can render a reason.
| كَمُمْسِكٍ أُذُنَيْ كَلْبٍ، هَكَذَا مَنْ يَعْبُرُ وَيَتَعَرَّضُ لِمُشَاجَرَةٍ لَا تَعْنِيهِ. | ١٧ 17 |
He that passeth by and medleth with the strife that belongeth not vnto him, is as one that taketh a dog by the eares.
| مِثْلُ ٱلْمَجْنُونِ ٱلَّذِي يَرْمِي نَارًا وَسِهَامًا وَمَوْتًا، | ١٨ 18 |
As he that faineth himselfe mad, casteth fire brands, arrowes, and mortall things,
| هَكَذَا ٱلرَّجُلُ ٱلْخَادِعُ قَرِيبَهُ وَيَقُولُ: «أَلَمْ أَلْعَبْ أَنَا!». | ١٩ 19 |
So dealeth the deceitfull man with his friend and sayth, Am not I in sport?
| بِعَدَمِ ٱلْحَطَبِ تَنْطَفِئُ ٱلنَّارُ، وَحَيْثُ لَا نَمَّامَ يَهْدَأُ ٱلْخِصَامُ. | ٢٠ 20 |
Without wood the fire is quenched, and without a talebearer strife ceaseth.
| فَحْمٌ لِلْجَمْرِ وَحَطَبٌ لِلنَّارِ، هَكَذَا ٱلرَّجُلُ ٱلْمُخَاصِمُ لِتَهْيِيجِ ٱلنِّزَاعِ. | ٢١ 21 |
As ye cole maketh burning coles, and wood a fire, so the contentious man is apt to kindle strife.
| كَلَامُ ٱلنَّمَّامِ مِثْلُ لُقَمٍ حُلْوَةٍ فَيَنْزِلُ إِلَى مَخَادِعِ ٱلْبَطْنِ. | ٢٢ 22 |
The wordes of a tale bearer are as flatterings, and they goe downe into the bowels of the belly.
| فِضَّةُ زَغَلٍ تُغَشِّي شَقْفَةً، هَكَذَا ٱلشَّفَتَانِ ٱلْمُتَوَقِّدَتَانِ وَٱلْقَلْبُ ٱلشِّرِّيرُ. | ٢٣ 23 |
As siluer drosse ouerlayde vpon a potsheard, so are burning lips, and an euill heart.
| بِشَفَتَيْهِ يَتَنَكَّرُ ٱلْمُبْغِضُ، وَفِي جَوْفِهِ يَضَعُ غِشًّا. | ٢٤ 24 |
He that hateth, will counterfaite with his lips, but in his heart he layeth vp deceite.
| إِذَا حَسَّنَ صَوْتَهُ فَلَا تَأْتَمِنْهُ، لِأَنَّ فِي قَلْبِهِ سَبْعَ رَجَاسَاتٍ. | ٢٥ 25 |
Though he speake fauourably, beleeue him not: for there are seuen abominations in his heart.
| مَنْ يُغَطِّي بُغْضَةً بِمَكْرٍ، يَكْشِفُ خُبْثَهُ بَيْنَ ٱلْجَمَاعَةِ. | ٢٦ 26 |
Hatred may be couered by deceite: but the malice thereof shall be discouered in the congregation.
| مَنْ يَحْفِرُ حُفْرَةً يَسْقُطُ فِيهَا، وَمَنْ يُدَحْرِجُ حَجَرًا يَرْجِعُ عَلَيْهِ. | ٢٧ 27 |
He that diggeth a pit shall fall therein, and he that rolleth a stone, it shall returne vnto him.
| اَللِّسَانُ ٱلْكَاذِبُ يُبْغِضُ مُنْسَحِقِيهِ، وَٱلْفَمُ ٱلْمَلِقُ يُعِدُّ خَرَابًا. | ٢٨ 28 |
A false tongue hateth the afflicted, and a flattering mouth causeth ruine.
