< أَمْثَالٌ 26 >
كَٱلثَّلْجِ فِي ٱلصَّيْفِ وَكَالْمَطَرِ فِي ٱلْحَصَادِ، هَكَذَا ٱلْكَرَامَةُ غَيْرُ لَائِقَةٍ بِٱلْجَاهِلِ. | ١ 1 |
As snow in summer, and as rain in harvest, so honour beseemeth not a fool.
كَٱلْعُصْفُورِ لِلْفَرَارِ وَكَالسُّنُونَةِ لِلطَّيَرَانِ، كَذَلِكَ لَعْنَةٌ بِلَا سَبَبٍ لَا تَأْتِي. | ٢ 2 |
As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.
اَلسَّوْطُ لِلْفَرَسِ وَٱللِّجَامُ لِلْحِمَارِ، وَٱلْعَصَا لِظَهْرِ ٱلْجُهَّالِ. | ٣ 3 |
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
لَا تُجَاوِبِ ٱلْجَاهِلَ حَسَبَ حَمَاقَتِهِ لِئَلَّا تَعْدِلَهُ أَنْتَ. | ٤ 4 |
Answer not a fool according to his folly, lest thou also be like unto him.
جَاوِبِ ٱلْجَاهِلَ حَسَبَ حَمَاقَتِهِ لِئَلَّا يَكُونَ حَكِيمًا فِي عَيْنَيْ نَفْسِهِ. | ٥ 5 |
Answer a fool according to his folly, lest he be wise in his own eyes.
يَقْطَعُ ٱلرِّجْلَيْنِ، يَشْرَبُ ظُلْمًا، مَنْ يُرْسِلُ كَلَامًا عَنْ يَدِ جَاهِلٍ. | ٦ 6 |
He that sendeth a message by the hand of a fool cutteth off [his own] feet, [and] drinketh damage.
سَاقَا ٱلْأَعْرَجِ مُتَدَلْدِلَتَانِ، وَكَذَا ٱلْمَثَلُ فِي فَمِ ٱلْجُهَّالِ. | ٧ 7 |
The legs of the lame hang loose; so is a proverb in the mouth of fools.
كَصُرَّةِ حِجَارَةٍ كَرِيمَةٍ فِي رُجْمَةٍ، هَكَذَا ٱلْمُعْطِي كَرَامَةً لِلْجَاهِلِ. | ٨ 8 |
As a bag of gems in a stoneheap, so is he that giveth honour to a fool.
شَوْكٌ مُرْتَفِعٌ بِيَدِ سَكْرَانٍ، مِثْلُ ٱلْمَثَلِ فِي فَمِ ٱلْجُهَّالِ. | ٩ 9 |
[As] a thorn goeth up into the hand of a drunkard, so is a proverb in the mouth of fools.
رَامٍ يَطْعَنُ ٱلْكُلَّ، هَكَذَا مَنْ يَسْتَأْجِرُ ٱلْجَاهِلَ أَوْ يَسْتَأْجِرُ ٱلْمُحْتَالِينَ. | ١٠ 10 |
A master roughly worketh every one: he both hireth the fool and hireth passers-by.
كَمَا يَعُودُ ٱلْكَلْبُ إِلَى قَيْئِهِ، هَكَذَا ٱلْجَاهِلُ يُعِيدُ حَمَاقَتَهُ. | ١١ 11 |
As a dog turneth back to its vomit, [so] a fool repeateth his folly.
أَرَأَيْتَ رَجُلًا حَكِيمًا فِي عَيْنَيْ نَفْسِهِ؟ ٱلرَّجَاءُ بِٱلْجَاهِلِ أَكْثَرُ مِنَ ٱلرَّجَاءِ بِهِ. | ١٢ 12 |
Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him.
قَالَ ٱلْكَسْلَانُ: «ٱلْأَسَدُ فِي ٱلطَّرِيقِ، ٱلشِّبْلُ فِي ٱلشَّوَارِعِ!». | ١٣ 13 |
The sluggard saith, There is a fierce lion in the way; a lion is in the midst of the streets!
اَلْبَابُ يَدُورُ عَلَى صَائِرِهِ، وَٱلْكَسْلَانُ عَلَى فِرَاشِهِ. | ١٤ 14 |
[As] the door turneth upon its hinges, so the sluggard upon his bed.
اَلْكَسْلَانُ يُخْفِي يَدَهُ فِي ٱلصَّحْفَةِ، وَيَشُقُّ عَلَيْهِ أَنْ يَرُدَّهَا إِلَى فَمِهِ. | ١٥ 15 |
The sluggard burieth his hand in the dish: it wearieth him to bring it again to his mouth.
اَلْكَسْلَانُ أَوْفَرُ حِكْمَةً فِي عَيْنَيْ نَفْسِهِ مِنَ ٱلسَّبْعَةِ ٱلْمُجِيبِينَ بِعَقْلٍ. | ١٦ 16 |
A sluggard is wiser in his own eyes than seven [men] that answer discreetly.
كَمُمْسِكٍ أُذُنَيْ كَلْبٍ، هَكَذَا مَنْ يَعْبُرُ وَيَتَعَرَّضُ لِمُشَاجَرَةٍ لَا تَعْنِيهِ. | ١٧ 17 |
He that passing by vexeth himself with strife belonging not to him, is [like] one that taketh a dog by the ears.
مِثْلُ ٱلْمَجْنُونِ ٱلَّذِي يَرْمِي نَارًا وَسِهَامًا وَمَوْتًا، | ١٨ 18 |
As a madman who casteth firebrands, arrows, and death,
هَكَذَا ٱلرَّجُلُ ٱلْخَادِعُ قَرِيبَهُ وَيَقُولُ: «أَلَمْ أَلْعَبْ أَنَا!». | ١٩ 19 |
so is a man that deceiveth his neighbour, and saith, Am I not in sport?
بِعَدَمِ ٱلْحَطَبِ تَنْطَفِئُ ٱلنَّارُ، وَحَيْثُ لَا نَمَّامَ يَهْدَأُ ٱلْخِصَامُ. | ٢٠ 20 |
Where no wood is, the fire goeth out; and where there is no talebearer, the contention ceaseth.
فَحْمٌ لِلْجَمْرِ وَحَطَبٌ لِلنَّارِ، هَكَذَا ٱلرَّجُلُ ٱلْمُخَاصِمُ لِتَهْيِيجِ ٱلنِّزَاعِ. | ٢١ 21 |
[As] coals for hot coals, and wood for fire, so is a contentious man to inflame strife.
كَلَامُ ٱلنَّمَّامِ مِثْلُ لُقَمٍ حُلْوَةٍ فَيَنْزِلُ إِلَى مَخَادِعِ ٱلْبَطْنِ. | ٢٢ 22 |
The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.
فِضَّةُ زَغَلٍ تُغَشِّي شَقْفَةً، هَكَذَا ٱلشَّفَتَانِ ٱلْمُتَوَقِّدَتَانِ وَٱلْقَلْبُ ٱلشِّرِّيرُ. | ٢٣ 23 |
Ardent lips, and a wicked heart, are [as] an earthen vessel overlaid with silver dross.
بِشَفَتَيْهِ يَتَنَكَّرُ ٱلْمُبْغِضُ، وَفِي جَوْفِهِ يَضَعُ غِشًّا. | ٢٤ 24 |
He that hateth dissembleth with his lips, but he layeth up deceit within him:
إِذَا حَسَّنَ صَوْتَهُ فَلَا تَأْتَمِنْهُ، لِأَنَّ فِي قَلْبِهِ سَبْعَ رَجَاسَاتٍ. | ٢٥ 25 |
when his voice is gracious, believe him not, for there are seven abominations in his heart.
مَنْ يُغَطِّي بُغْضَةً بِمَكْرٍ، يَكْشِفُ خُبْثَهُ بَيْنَ ٱلْجَمَاعَةِ. | ٢٦ 26 |
Though [his] hatred is covered by dissimulation, his wickedness shall be made manifest in the congregation.
مَنْ يَحْفِرُ حُفْرَةً يَسْقُطُ فِيهَا، وَمَنْ يُدَحْرِجُ حَجَرًا يَرْجِعُ عَلَيْهِ. | ٢٧ 27 |
Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him.
اَللِّسَانُ ٱلْكَاذِبُ يُبْغِضُ مُنْسَحِقِيهِ، وَٱلْفَمُ ٱلْمَلِقُ يُعِدُّ خَرَابًا. | ٢٨ 28 |
A lying tongue hateth those that are injured by it, and a flattering mouth worketh ruin.