أَمْثَالٌ 24
| لَا تَحْسِدْ أَهْلَ ٱلشَّرِّ، وَلَا تَشْتَهِ أَنْ تَكُونَ مَعَهُمْ، | ١ 1 |
Sue thou not yuele men, desire thou not to be with hem.
| لِأَنَّ قَلْبَهُمْ يَلْهَجُ بِٱلِٱغْتِصَابِ، وَشِفَاهَهُمْ تَتَكَلَّمُ بِٱلْمَشَقَّةِ. | ٢ 2 |
For the soule of hem bithenkith raueyns, and her lippis speken fraudis.
| بِٱلْحِكْمَةِ يُبْنَى ٱلْبَيْتُ وَبِالْفَهْمِ يُثَبَّتُ، | ٣ 3 |
An hous schal be bildid bi wisdom, and schal be maad strong bi prudence.
| وَبِالْمَعْرِفَةِ تَمْتَلِئُ ٱلْمَخَادِعُ مِنْ كُلِّ ثَرْوَةٍ كَرِيمَةٍ وَنَفِيسَةٍ. | ٤ 4 |
Celeris schulen be fillid in teching, al riches preciouse and ful fair.
| اَلرَّجُلُ ٱلْحَكِيمُ فِي عِزٍّ، وَذُو ٱلْمَعْرِفَةِ مُتَشَدِّدُ ٱلْقُوَّةِ. | ٥ 5 |
A wijs man is strong, and a lerned man is stalworth and miyti.
| لِأَنَّكَ بِٱلتَّدَابِيرِ تَعْمَلُ حَرْبَكَ، وَٱلْخَلَاصُ بِكَثْرَةِ ٱلْمُشِيرِينَ. | ٦ 6 |
For whi batel is bigunnun with ordenaunce, and helthe schal be, where many counsels ben.
| اَلْحِكَمُ عَالِيَةٌ عَنِ ٱلْأَحْمَقِ. لَا يَفْتَحْ فَمَهُ فِي ٱلْبَابِ. | ٧ 7 |
Wisdom is hiy to a fool; in the yate he schal not opene his mouth.
| اَلْمُتَفَكِّرُ فِي عَمَلِ ٱلشَّرِّ يُدْعَى مُفْسِدًا. | ٨ 8 |
He that thenkith to do yuels, schal be clepid a fool.
| فِكْرُ ٱلْحَمَاقَةِ خَطِيَّةٌ، وَمَكْرَهَةُ ٱلنَّاسِ ٱلْمُسْتَهْزِئُ. | ٩ 9 |
The thouyte of a fool is synne; and a bacbitere is abhomynacioun of men.
| إِنِ ٱرْتَخَيْتَ فِي يَوْمِ ٱلضِّيقِ ضَاقَتْ قُوَّتُكَ. | ١٠ 10 |
If thou that hast slide, dispeirist in the dai of angwisch, thi strengthe schal be maad lesse.
| أَنْقِذِ ٱلْمُنْقَادِينَ إِلَى ٱلْمَوْتِ، وَٱلْمَمْدُودِينَ لِلْقَتْلِ. لَا تَمْتَنِعْ. | ١١ 11 |
Delyuere thou hem, that ben led to deth; and ceesse thou not to delyuere hem, that ben drawun to deth.
| إِنْ قُلْتَ: «هُوَذَا لَمْ نَعْرِفْ هَذَا»، أَفَلَا يَفْهَمُ وَازِنُ ٱلْقُلُوبِ؟ وَحَافِظُ نَفْسِكَ أَلَا يَعْلَمُ؟ فَيَرُدُّ عَلَى ٱلْإِنْسَانِ مِثْلَ عَمَلِهِ. | ١٢ 12 |
If thou seist, Strengthis suffisen not; he that is biholdere of the herte, vndirstondith, and no thing disseyueth the kepere of thi soule, and he schal yelde to a man bi hise werkis.
| يَا ٱبْنِي، كُلْ عَسَلًا لِأَنَّهُ طَيِّبٌ، وَقَطْرَ ٱلْعَسَلِ حُلْوٌ فِي حَنَكِكَ. | ١٣ 13 |
Mi sone, ete thou hony, for it is good; and an honycomb ful swete to thi throte.
| كَذَلِكَ مَعْرِفَةُ ٱلْحِكْمَةِ لِنَفْسِكَ. إِذَا وَجَدْتَهَا فَلَا بُدَّ مِنْ ثَوَابٍ، وَرَجَاؤُكَ لَا يَخِيبُ. | ١٤ 14 |
`So and the techyng of wisdom is good to thi soule; and whanne thou hast founde it, thou schalt haue hope in the laste thingis, and thin hope schal not perische.
| لَا تَكْمُنْ أَيُّهَا ٱلشِّرِّيرُ لِمَسْكَنِ ٱلصِّدِّيقِ. لَا تُخْرِبْ رَبْعَهُ. | ١٥ 15 |
Aspie thou not, and seke not wickidnesse in the hous of a iust man, nether waste thou his reste.
| لِأَنَّ ٱلصِّدِّيقَ يَسْقُطُ سَبْعَ مَرَّاتٍ وَيَقُومُ، أَمَّا ٱلْأَشْرَارُ فَيَعْثُرُونَ بِٱلشَّرِّ. | ١٦ 16 |
For a iust man schal falle seuene sithis in the dai, and schal rise ayen; but wickid men schulen falle in to yuele.
| لَا تَفْرَحْ بِسُقُوطِ عَدُوِّكَ، وَلَا يَبْتَهِجْ قَلْبُكَ إِذَا عَثَرَ، | ١٧ 17 |
Whanne thin enemye fallith, haue thou not ioye; and thin herte haue not ful out ioiyng in his fal;
| لِئَلَّا يَرَى ٱلرَّبُّ وَيَسُوءَ ذَلِكَ فِي عَيْنَيْهِ، فَيَرُدَّ عَنْهُ غَضَبَهُ. | ١٨ 18 |
lest perauenture the Lord se, and it displese hym, and he take awei his ire fro hym.
| لَا تَغَرْ مِنَ ٱلْأَشْرَارِ وَلَا تَحْسِدِ ٱلْأَثَمَةَ، | ١٩ 19 |
Stryue thou not with `the worste men, nether sue thou wickid men.
| لِأَنَّهُ لَا يَكُونُ ثَوَابٌ لِلْأَشْرَارِ. سِرَاجُ ٱلْأَثَمَةِ يَنْطَفِئُ. | ٢٠ 20 |
For whi yuele men han not hope of thingis to comynge, and the lanterne of wickid men schal be quenchid.
| يَا ٱبْنِي، ٱخْشَ ٱلرَّبَّ وَٱلْمَلِكَ. لَا تُخَالِطِ ٱلْمُتَقَلِّبِينَ، | ٢١ 21 |
My sone, drede thou God, and the kyng; and be thou not medlid with bacbiteris.
| لِأَنَّ بَلِيَّتَهُمْ تَقُومُ بَغْتَةً، وَمَنْ يَعْلَمُ بَلَاءَهُمَا كِلَيْهِمَا. | ٢٢ 22 |
For her perdicioun schal rise togidere sudenli, and who knowith the fal of euer either?
| هَذِهِ أَيْضًا لِلْحُكَمَاءِ: مُحَابَاةُ ٱلْوُجُوهِ فِي ٱلْحُكْمِ لَيْسَتْ صَالِحَةً. | ٢٣ 23 |
Also these thingis that suen ben to wise men. It is not good to knowe a persoone in doom.
| مَنْ يَقُولُ لِلشِّرِّيرِ: «أَنْتَ صِدِّيقٌ» تَسُبُّهُ ٱلْعَامَّةُ. تَلْعَنُهُ ٱلشُّعُوبُ. | ٢٤ 24 |
Puplis schulen curse hem, that seien to a wickid man, Thou art iust; and lynagis schulen holde hem abhomynable.
| أَمَّا ٱلَّذِينَ يُؤَدِّبُونَ فَيَنْعَمُونَ، وَبَرَكَةُ خَيْرٍ تَأْتِي عَلَيْهِمْ. | ٢٥ 25 |
Thei that repreuen iustli synners, schulen be preisid; and blessing schal come on hem.
| تُقَبَّلُ شَفَتَا مَنْ يُجَاوِبُ بِكَلَامٍ مُسْتَقِيمٍ. | ٢٦ 26 |
He that answerith riytful wordis, schal kisse lippis.
| هَيِّئْ عَمَلَكَ فِي ٱلْخَارِجِ وَأَعِدَّهُ فِي حَقْلِكَ، بَعْدُ تَبْنِي بَيْتَكَ. | ٢٧ 27 |
Make redi thi werk with outforth, and worche thi feelde dilygentli, that thou bilde thin hous aftirward.
| لَا تَكُنْ شَاهِدًا عَلَى قَرِيبِكَ بِلَا سَبَبٍ، فَهَلْ تُخَادِعُ بِشَفَتَيْكَ؟ | ٢٨ 28 |
Be thou not a witnesse with out resonable cause ayens thi neiybore; nether flatere thou ony man with thi lippis.
| لَا تَقُلْ: «كَمَا فَعَلَ بِي هَكَذَا أَفْعَلُ بِهِ. أَرُدُّ عَلَى ٱلْإِنْسَانِ مِثْلَ عَمَلِهِ». | ٢٩ 29 |
Seie thou not, As he dide to me, so Y schal do to him, and Y schal yelde to ech man aftir his werk.
| عَبَرْتُ بِحَقْلِ ٱلْكَسْلَانِ وَبِكَرْمِ ٱلرَّجُلِ ٱلنَّاقِصِ ٱلْفَهْمِ، | ٣٠ 30 |
I passide bi the feeld of a slow man, and bi the vyner of a fonned man; and, lo!
| فَإِذَا هُوَ قَدْ عَلَاهُ كُلَّهُ ٱلْقَرِيصُ، وَقَدْ غَطَّى ٱلْعَوْسَجُ وَجْهَهُ، وَجِدَارُ حِجَارَتِهِ ٱنْهَدَمَ. | ٣١ 31 |
nettlis hadden fillid al, thornes hadden hilid the hiyere part therof, and the wal of stoonys with out morter was distried.
| ثُمَّ نَظَرْتُ وَوَجَّهْتُ قَلْبِي. رَأَيْتُ وَقَبِلْتُ تَعْلِيمًا: | ٣٢ 32 |
And whanne Y hadde seyn this thing, Y settide in myn herte, and bi ensaumple Y lernyde techyng.
| نَوْمٌ قَلِيلٌ بَعْدُ نُعَاسٌ قَلِيلٌ، وَطَيُّ ٱلْيَدَيْنِ قَلِيلًا لِلرُّقُودِ، | ٣٣ 33 |
Hou longe slepist thou, slow man? whanne schalt thou ryse fro sleep? Sotheli thou schalt slepe a litil, thou schalt nappe a litil, thou schalt ioyne togidere the hondis a litil, to take reste;
| فَيَأْتِي فَقْرُكَ كَعَدَّاءٍ وَعَوَزُكَ كَغَازٍ. | ٣٤ 34 |
and thi nedynesse as a currour schal come to thee, and thi beggerie as an armed man.
