< أَمْثَالٌ 18 >
ٱلْمُعْتَزِلُ يَطْلُبُ شَهْوَتَهُ. بِكُلِّ مَشُورَةٍ يَغْتَاظُ. | ١ 1 |
Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.
اَلْجَاهِلُ لَا يُسَرُّ بِٱلْفَهْمِ، بَلْ بِكَشْفِ قَلْبِهِ. | ٢ 2 |
A fool hath no delight in understanding, but that his heart may discover itself.
إِذَا جَاءَ ٱلشِّرِّيرُ جَاءَ ٱلِٱحْتِقَارُ أَيْضًا، وَمَعَ ٱلْهَوَانِ عَارٌ. | ٣ 3 |
When the wicked cometh, [then] cometh also contempt, and with ignominy reproach.
كَلِمَاتُ فَمِ ٱلْإِنْسَانِ مِيَاهٌ عَمِيقَةٌ. نَبْعُ ٱلْحِكْمَةِ نَهْرٌ مُنْدَفِقٌ. | ٤ 4 |
The words of a man’s mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook.
رَفْعُ وَجْهِ ٱلشِّرِّيرِ لَيْسَ حَسَنًا لِإِخْطَاءِ ٱلصِّدِّيقِ فِي ٱلْقَضَاءِ. | ٥ 5 |
[It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.
شَفَتَا ٱلْجَاهِلِ تُدَاخِلَانِ فِي ٱلْخُصُومَةِ، وَفَمُهُ يَدْعُو بِضَرَبَاتٍ. | ٦ 6 |
A fool’s lips enter into contention, and his mouth calleth for strokes.
فَمُ ٱلْجَاهِلِ مَهْلَكَةٌ لَهُ، وَشَفَتَاهُ شَرَكٌ لِنَفْسِهِ. | ٧ 7 |
A fool’s mouth [is] his destruction, and his lips [are] the snare of his soul.
كَلَامُ ٱلنَّمَّامِ مِثْلُ لُقَمٍ حُلْوَةٍ وَهُوَ يَنْزِلُ إِلَى مَخَادِعِ ٱلْبَطْنِ. | ٨ 8 |
The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.
أَيْضًا ٱلْمُتَرَاخِي فِي عَمَلِهِ هُوَ أَخُو ٱلْمُسْرِفِ. | ٩ 9 |
He also that is slothful in his work is brother to him that is a great waster.
اِسْمُ ٱلرَّبِّ بُرْجٌ حَصِينٌ، يَرْكُضُ إِلَيْهِ ٱلصِّدِّيقُ وَيَتَمَنَّعُ. | ١٠ 10 |
The name of the LORD [is] a strong tower: the righteous runneth into it, and is safe.
ثَرْوَةُ ٱلْغَنِيِّ مَدِينَتُهُ ٱلْحَصِينَةُ، وَمِثْلُ سُورٍ عَالٍ فِي تَصَوُّرِهِ. | ١١ 11 |
The rich man’s wealth [is] his strong city, and as an high wall in his own conceit.
قَبْلَ ٱلْكَسْرِ يَتَكَبَّرُ قَلْبُ ٱلْإِنْسَانِ، وَقَبْلَ ٱلْكَرَامَةِ ٱلتَّوَاضُعُ. | ١٢ 12 |
Before destruction the heart of man is haughty, and before honour [is] humility.
مَنْ يُجِيبُ عَنْ أَمْرٍ قَبْلَ أَنْ يَسْمَعَهُ، فَلَهُ حَمَاقَةٌ وَعَارٌ. | ١٣ 13 |
He that answereth a matter before he heareth [it], it [is] folly and shame unto him.
رُوحُ ٱلْإِنْسَانِ تَحْتَمِلُ مَرَضَهُ، أَمَّا ٱلرُّوحُ ٱلْمَكْسُورَةُ فَمَنْ يَحْمِلُهَا؟ | ١٤ 14 |
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
قَلْبُ ٱلْفَهِيمِ يَقْتَنِي مَعْرِفَةً، وَأُذُنُ ٱلْحُكَمَاءِ تَطْلُبُ عِلْمًا. | ١٥ 15 |
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
هَدِيَّةُ ٱلْإِنْسَانِ تُرَحِّبُ لَهُ وَتَهْدِيهِ إِلَى أَمَامِ ٱلْعُظَمَاءِ. | ١٦ 16 |
A man’s gift maketh room for him, and bringeth him before great men.
اَلْأَوَّلُ فِي دَعْوَاهُ مُحِقٌّ، فَيَأْتِي رَفِيقُهُ وَيَفْحَصُهُ. | ١٧ 17 |
[He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
اَلْقُرْعَةُ تُبَطِّلُ ٱلْخُصُومَاتِ وَتَفْصِلُ بَيْنَ ٱلْأَقْوِيَاءِ. | ١٨ 18 |
The lot causeth contentions to cease, and parteth between the mighty.
اَلْأَخُ أَمْنَعُ مِنْ مَدِينَةٍ حَصِينَةٍ، وَٱلْمُخَاصَمَاتُ كَعَارِضَةِ قَلْعَةٍ. | ١٩ 19 |
A brother offended [is harder to be won] than a strong city: and [their] contentions [are] like the bars of a castle.
مِنْ ثَمَرِ فَمِ ٱلْإِنْسَانِ يَشْبَعُ بَطْنُهُ، مِنْ غَلَّةِ شَفَتَيْهِ يَشْبَعُ. | ٢٠ 20 |
A man’s belly shall be satisfied with the fruit of his mouth; [and] with the increase of his lips shall he be filled.
اَلْمَوْتُ وَٱلْحَيَاةُ فِي يَدِ ٱللِّسَانِ، وَأَحِبَّاؤُهُ يَأْكُلُونَ ثَمَرَهُ. | ٢١ 21 |
Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.
مَنْ يَجِدُ زَوْجَةً يَجِدُ خَيْرًا وَيَنَالُ رِضًى مِنَ ٱلرَّبِّ. | ٢٢ 22 |
[Whoso] findeth a wife findeth a good [thing], and obtaineth favour of the LORD.
بِتَضَرُّعَاتٍ يَتَكَلَّمُ ٱلْفَقِيرُ، وَٱلْغَنِيُّ يُجَاوِبُ بِخُشُونَةٍ. | ٢٣ 23 |
The poor useth intreaties; but the rich answereth roughly.
اَلْمُكْثِرُ ٱلْأَصْحَابِ يُخْرِبُ نَفْسَهُ، وَلَكِنْ يُوجَدُ مُحِبٌّ أَلْزَقُ مِنَ ٱلْأَخِ. | ٢٤ 24 |
A man [that hath] friends must shew himself friendly: and there is a friend [that] sticketh closer than a brother.