< أَمْثَالٌ 18 >
ٱلْمُعْتَزِلُ يَطْلُبُ شَهْوَتَهُ. بِكُلِّ مَشُورَةٍ يَغْتَاظُ. | ١ 1 |
He that separateth himself seeketh his own desire, and snarlest against all sound wisdom.
اَلْجَاهِلُ لَا يُسَرُّ بِٱلْفَهْمِ، بَلْ بِكَشْفِ قَلْبِهِ. | ٢ 2 |
A fool hath no delight in understanding, but only that his heart may lay itself bare.
إِذَا جَاءَ ٱلشِّرِّيرُ جَاءَ ٱلِٱحْتِقَارُ أَيْضًا، وَمَعَ ٱلْهَوَانِ عَارٌ. | ٣ 3 |
When the wicked cometh, there cometh also contempt, and with ignominy reproach.
كَلِمَاتُ فَمِ ٱلْإِنْسَانِ مِيَاهٌ عَمِيقَةٌ. نَبْعُ ٱلْحِكْمَةِ نَهْرٌ مُنْدَفِقٌ. | ٤ 4 |
The words of a man's mouth are as deep waters; a flowing brook, a fountain of wisdom.
رَفْعُ وَجْهِ ٱلشِّرِّيرِ لَيْسَ حَسَنًا لِإِخْطَاءِ ٱلصِّدِّيقِ فِي ٱلْقَضَاءِ. | ٥ 5 |
It is not good to respect the person of the wicked, so as to turn aside the righteous in judgment.
شَفَتَا ٱلْجَاهِلِ تُدَاخِلَانِ فِي ٱلْخُصُومَةِ، وَفَمُهُ يَدْعُو بِضَرَبَاتٍ. | ٦ 6 |
A fool's lips enter into contention, and his mouth calleth for strokes.
فَمُ ٱلْجَاهِلِ مَهْلَكَةٌ لَهُ، وَشَفَتَاهُ شَرَكٌ لِنَفْسِهِ. | ٧ 7 |
A fool's mouth is his ruin, and his lips are the snare of his soul.
كَلَامُ ٱلنَّمَّامِ مِثْلُ لُقَمٍ حُلْوَةٍ وَهُوَ يَنْزِلُ إِلَى مَخَادِعِ ٱلْبَطْنِ. | ٨ 8 |
The words of a whisperer are as dainty morsels, and they go down into the innermost parts of the belly.
أَيْضًا ٱلْمُتَرَاخِي فِي عَمَلِهِ هُوَ أَخُو ٱلْمُسْرِفِ. | ٩ 9 |
Even one that is slack in his work is brother to him that is a destroyer.
اِسْمُ ٱلرَّبِّ بُرْجٌ حَصِينٌ، يَرْكُضُ إِلَيْهِ ٱلصِّدِّيقُ وَيَتَمَنَّعُ. | ١٠ 10 |
The name of the LORD is a strong tower: the righteous runneth into it, and is set up on high.
ثَرْوَةُ ٱلْغَنِيِّ مَدِينَتُهُ ٱلْحَصِينَةُ، وَمِثْلُ سُورٍ عَالٍ فِي تَصَوُّرِهِ. | ١١ 11 |
The rich man's wealth is his strong city, and as a high wall in his own conceit.
قَبْلَ ٱلْكَسْرِ يَتَكَبَّرُ قَلْبُ ٱلْإِنْسَانِ، وَقَبْلَ ٱلْكَرَامَةِ ٱلتَّوَاضُعُ. | ١٢ 12 |
Before destruction the heart of a man is haughty, and before honour goeth humility.
مَنْ يُجِيبُ عَنْ أَمْرٍ قَبْلَ أَنْ يَسْمَعَهُ، فَلَهُ حَمَاقَةٌ وَعَارٌ. | ١٣ 13 |
He that giveth answer before he heareth, it is folly and confusion unto him.
رُوحُ ٱلْإِنْسَانِ تَحْتَمِلُ مَرَضَهُ، أَمَّا ٱلرُّوحُ ٱلْمَكْسُورَةُ فَمَنْ يَحْمِلُهَا؟ | ١٤ 14 |
The spirit of a man will sustain his infirmity; but a broken spirit who can bear?
قَلْبُ ٱلْفَهِيمِ يَقْتَنِي مَعْرِفَةً، وَأُذُنُ ٱلْحُكَمَاءِ تَطْلُبُ عِلْمًا. | ١٥ 15 |
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
هَدِيَّةُ ٱلْإِنْسَانِ تُرَحِّبُ لَهُ وَتَهْدِيهِ إِلَى أَمَامِ ٱلْعُظَمَاءِ. | ١٦ 16 |
A man's gift maketh room for him, and bringeth him before great men.
اَلْأَوَّلُ فِي دَعْوَاهُ مُحِقٌّ، فَيَأْتِي رَفِيقُهُ وَيَفْحَصُهُ. | ١٧ 17 |
He that pleadeth his cause first seemeth just; but his neighbour cometh and searcheth him out.
اَلْقُرْعَةُ تُبَطِّلُ ٱلْخُصُومَاتِ وَتَفْصِلُ بَيْنَ ٱلْأَقْوِيَاءِ. | ١٨ 18 |
The lot causeth strife to cease, and parteth asunder the contentious.
اَلْأَخُ أَمْنَعُ مِنْ مَدِينَةٍ حَصِينَةٍ، وَٱلْمُخَاصَمَاتُ كَعَارِضَةِ قَلْعَةٍ. | ١٩ 19 |
A brother offended is harder to be won than a strong city; and their contentions are like the bars of a castle.
مِنْ ثَمَرِ فَمِ ٱلْإِنْسَانِ يَشْبَعُ بَطْنُهُ، مِنْ غَلَّةِ شَفَتَيْهِ يَشْبَعُ. | ٢٠ 20 |
A man's belly shall be filled with the fruit of his mouth; with the increase of his lips shall he be satisfied.
اَلْمَوْتُ وَٱلْحَيَاةُ فِي يَدِ ٱللِّسَانِ، وَأَحِبَّاؤُهُ يَأْكُلُونَ ثَمَرَهُ. | ٢١ 21 |
Death and life are in the power of the tongue; and they that indulge it shall eat the fruit thereof.
مَنْ يَجِدُ زَوْجَةً يَجِدُ خَيْرًا وَيَنَالُ رِضًى مِنَ ٱلرَّبِّ. | ٢٢ 22 |
Whoso findeth a wife findeth a great good, and obtaineth favour of the LORD.
بِتَضَرُّعَاتٍ يَتَكَلَّمُ ٱلْفَقِيرُ، وَٱلْغَنِيُّ يُجَاوِبُ بِخُشُونَةٍ. | ٢٣ 23 |
The poor useth entreaties; but the rich answereth impudently.
اَلْمُكْثِرُ ٱلْأَصْحَابِ يُخْرِبُ نَفْسَهُ، وَلَكِنْ يُوجَدُ مُحِبٌّ أَلْزَقُ مِنَ ٱلْأَخِ. | ٢٤ 24 |
There are friends that one hath to his own hurt; but there is a friend that sticketh closer than a brother.