< أَمْثَالٌ 14 >
حِكْمَةُ ٱلْمَرْأَةِ تَبْنِي بَيْتَهَا، وَٱلْحَمَاقَةُ تَهْدِمُهُ بِيَدِهَا. | ١ 1 |
Every wise woman builds her house, but a foolish woman plucks it down with her own hands.
اَلسَّالِكُ بِٱسْتِقَامَتِهِ يَتَّقِي ٱلرَّبَّ، وَٱلْمُعَوِّجُ طُرُقَهُ يَحْتَقِرُهُ. | ٢ 2 |
He who walks in his uprightness fears Jehovah, but he who is perverse in his ways despises him.
فِي فَمِ ٱلْجَاهِلِ قَضِيبٌ لِكِبْرِيَائِهِ، أَمَّا شِفَاهُ ٱلْحُكَمَاءِ فَتَحْفَظُهُمْ. | ٣ 3 |
In the mouth of a fool is a rod of pride, but the lips of the wise shall preserve them.
حَيْثُ لَا بَقَرٌ فَٱلْمَعْلَفُ فَارِغٌ، وَكَثْرَةُ ٱلْغَلَّةِ بِقُوَّةِ ٱلثَّوْرِ. | ٤ 4 |
Where no oxen are, the crib is clean, but by the strength of the ox is much increase.
اَلشَّاهِدُ ٱلْأَمِينُ لَنْ يَكْذِبَ، وَٱلشَّاهِدُ ٱلزُّورُ يَتَفَوَّهُ بِٱلْأَكَاذِيبِ. | ٥ 5 |
A faithful witness will not lie, but a false witness utters lies.
اَلْمُسْتَهْزِئُ يَطْلُبُ ٱلْحِكْمَةَ وَلَا يَجِدُهَا، وَٱلْمَعْرِفَةُ هَيِّنَةٌ لِلْفَهِيمِ. | ٦ 6 |
A scoffer seeks wisdom, and finds it not, but knowledge is easy to him who has understanding.
اِذْهَبْ مِنْ قُدَّامِ رَجُلٍ جَاهِلٍ إِذْ لَا تَشْعُرُ بِشَفَتَيْ مَعْرِفَةٍ. | ٧ 7 |
Go into the presence of a foolish man, and thou shall not perceive the lips of knowledge.
حِكْمَةُ ٱلذَّكِيِّ فَهْمُ طَرِيقِهِ، وَغَبَاوَةُ ٱلْجُهَّالِ غِشٌّ. | ٨ 8 |
The wisdom of a prudent man is to understand his way, but the folly of fools is deceit.
اَلْجُهَّالُ يَسْتَهْزِئُونَ بِٱلْإِثْمِ، وَبَيْنَ ٱلْمُسْتَقِيمِينَ رِضًى. | ٩ 9 |
Fools mock at sin, but among the upright there is good will.
اَلْقَلْبُ يَعْرِفُ مَرَارَةَ نَفْسِهِ، وَبِفَرَحِهِ لَا يُشَارِكُهُ غَرِيبٌ. | ١٠ 10 |
The heart knows its own bitterness, and a stranger does not intermeddle with its joy.
بَيْتُ ٱلْأَشْرَارِ يُخْرَبُ، وَخَيْمَةُ ٱلْمُسْتَقِيمِينَ تُزْهِرُ. | ١١ 11 |
The house of the wicked shall be overthrown, but the tent of the upright shall flourish.
تُوجَدُ طَرِيقٌ تَظْهَرُ لِلْإِنْسَانِ مُسْتَقِيمَةً، وَعَاقِبَتُهَا طُرُقُ ٱلْمَوْتِ. | ١٢ 12 |
There is a way which seems right to a man, but the end thereof are the ways of death.
أَيْضًا فِي ٱلضِّحِكِ يَكْتَئِبُ ٱلْقَلْبُ، وَعَاقِبَةُ ٱلْفَرَحِ حُزْنٌ. | ١٣ 13 |
Even in laughter the heart is sorrowful, and the end of mirth is heaviness.
اَلْمُرْتَدُّ فِي ٱلْقَلْبِ يَشْبَعُ مِنْ طُرُقِهِ، وَٱلرَّجُلُ ٱلصَّالِحُ مِمَّا عِنْدَهُ. | ١٤ 14 |
The backslider in heart shall be filled with his own ways, and a good man from his own fruits.
اَلْغَبِيُّ يُصَدِّقُ كُلَّ كَلِمَةٍ، وَٱلذَّكِيُّ يَنْتَبِهُ إِلَى خَطَوَاتِهِ. | ١٥ 15 |
A simple man believes every word, but the prudent man looks well to his going.
اَلْحَكِيمُ يَخْشَى وَيَحِيدُ عَنِ ٱلشَّرِّ، وَٱلْجَاهِلُ يَتَصَلَّفُ وَيَثِقُ. | ١٦ 16 |
A wise man fears, and departs from evil, but the fool bears himself insolently, and is confident.
اَلسَّرِيعُ ٱلْغَضَبِ يَعْمَلُ بِٱلْحَمَقِ، وَذُو ٱلْمَكَايِدِ يُشْنَأُ. | ١٧ 17 |
He who is soon angry will deal foolishly. And a man of wicked devices is hated.
اَلْأَغْبِيَاءُ يَرِثُونَ ٱلْحَمَاقَةَ، وَٱلْأَذْكِيَاءُ يُتَوَّجُونَ بِٱلْمَعْرِفَةِ. | ١٨ 18 |
The simple inherit folly, but the prudent are crowned with knowledge.
ٱلْأَشْرَارُ يَنْحَنُونَ أَمَامَ ٱلْأَخْيَارِ، وَٱلْأَثَمَةُ لَدَى أَبْوَابِ ٱلصِّدِّيقِ. | ١٩ 19 |
The evil bow down before the good, and the wicked at the gates of the righteous.
أَيْضًا مِنْ قَرِيبِهِ يُبْغَضُ ٱلْفَقِيرُ، وَمُحِبُّو ٱلْغَنِيِّ كَثِيرُونَ. | ٢٠ 20 |
The poor man is regarded inferior even by his own neighbor, but the rich man has many friends.
مَنْ يَحْتَقِرُ قَرِيبَهُ يُخْطِئُ، وَمَنْ يَرْحَمُ ٱلْمَسَاكِينَ فَطُوبَى لَهُ. | ٢١ 21 |
He who despises his neighbor sins, but he who has pity on the poor, happy is he.
أَمَا يَضِلُّ مُخْتَرِعُو ٱلشَّرِّ؟ أَمَّا ٱلرَّحْمَةُ وَٱلْحَقُّ فَيَهْدِيَانِ مُخْتَرِعِي ٱلْخَيْرِ. | ٢٢ 22 |
Do they not err who devise evil? But mercy and truth are to those who devise good.
فِي كُلِّ تَعَبٍ مَنْفَعَةٌ، وَكَلَامُ ٱلشَّفَتَيْنِ إِنَّمَا هُوَ إِلَى ٱلْفَقْرِ. | ٢٣ 23 |
In all labor there is profit, but the talk of the lips tends only to poverty.
تَاجُ ٱلْحُكَمَاءِ غِنَاهُمْ. تَقَدُّمُ ٱلْجُهَّالِ حَمَاقَةٌ. | ٢٤ 24 |
The crown of the wise is their riches. The foolishness of fools is folly.
اَلشَّاهِدُ ٱلْأَمِينُ مُنَجِّي ٱلنُّفُوسِ، وَمَنْ يَتَفَوَّهُ بِٱلْأَكَاذِيبِ فَغِشٌّ. | ٢٥ 25 |
A true witness delivers souls, but he who utters lies causes deceit.
فِي مَخَافَةِ ٱلرَّبِّ ثِقَةٌ شَدِيدَةٌ، وَيَكُونُ لِبَنِيهِ مَلْجَأٌ. | ٢٦ 26 |
In the fear of Jehovah is strong confidence, and his sons shall have a place of refuge.
مَخَافَةُ ٱلرَّبِّ يَنْبُوعُ حَيَاةٍ لِلْحَيَدَانِ عَنْ أَشْرَاكِ ٱلْمَوْتِ. | ٢٧ 27 |
The fear of Jehovah is a fountain of life, to depart from the snares of death.
فِي كَثْرَةِ ٱلشَّعْبِ زِينَةُ ٱلْمَلِكِ، وَفِي عَدَمِ ٱلْقَوْمِ هَلَاكُ ٱلْأَمِيرِ. | ٢٨ 28 |
In the multitude of people is the king's glory, but in the want of people is the destruction of the prince.
بَطِيءُ ٱلْغَضَبِ كَثِيرُ ٱلْفَهْمِ، وَقَصِيرُ ٱلرُّوحِ مُعَلِّي ٱلْحَمَقِ. | ٢٩ 29 |
He who is slow to anger is of great understanding, but he who is hasty of spirit exalts folly.
حَيَاةُ ٱلْجَسَدِ هُدُوءُ ٱلْقَلْبِ، وَنَخْرُ ٱلْعِظَامِ ٱلْحَسَدُ. | ٣٠ 30 |
A tranquil heart is the life of the flesh, but envy is the rottenness of the bones.
ظَالِمُ ٱلْفَقِيرِ يُعَيِّرُ خَالِقَهُ، وَيُمَجِّدُهُ رَاحِمُ ٱلْمِسْكِينِ. | ٣١ 31 |
He who oppresses a poor man reproaches his maker, but he who has mercy on a needy man honors him.
اَلشِّرِّيرُ يُطْرَدُ بِشَرِّهِ، أَمَّا ٱلصِّدِّيقُ فَوَاثِقٌ عِنْدَ مَوْتِهِ. | ٣٢ 32 |
An evil man is thrust down in his evil-doing, but a righteous man has hope in his death.
فِي قَلْبِ ٱلْفَهِيمِ تَسْتَقِرُّ ٱلْحِكْمَةُ، وَمَا فِي دَاخِلِ ٱلْجُهَّالِ يُعْرَفُ. | ٣٣ 33 |
Wisdom rests in the heart of him who has understanding, but what is in the inward part of fools is made known.
اَلْبِرُّ يَرْفَعُ شَأْنَ ٱلْأُمَّةِ، وَعَارُ ٱلشُّعُوبِ ٱلْخَطِيَّةُ. | ٣٤ 34 |
Righteousness exalts a nation, but sin is a reproach to any people.
رِضْوَانُ ٱلْمَلِكِ عَلَى ٱلْعَبْدِ ٱلْفَطِنِ، وَسَخَطُهُ يَكُونُ عَلَى ٱلْمُخْزِي. | ٣٥ 35 |
The king's favor is toward a servant who deals wisely, but his wrath will be to him who causes shame.