< أَمْثَالٌ 11 >
مَوَازِينُ غِشٍّ مَكْرَهَةُ ٱلرَّبِّ، وَٱلْوَزْنُ ٱلصَّحِيحُ رِضَاهُ. | ١ 1 |
A gileful balaunce is abhominacioun anentis God; and an euene weiyte is his wille.
تَأْتِي ٱلْكِبْرِيَاءُ فَيَأْتِي ٱلْهَوَانُ، وَمَعَ ٱلْمُتَوَاضِعِينَ حِكْمَةٌ. | ٢ 2 |
Where pride is, there also dispising schal be; but where meeknesse is, there also is wisdom.
اِسْتِقَامَةُ ٱلْمُسْتَقِيمِينَ تَهْدِيهِمْ، وَٱعْوِجَاجُ ٱلْغَادِرِينَ يُخْرِبُهُمْ. | ٣ 3 |
The simplenesse of iust men schal dresse hem; and the disseyuyng of weiward men schal destrie hem.
لَا يَنْفَعُ ٱلْغِنَى فِي يَوْمِ ٱلسَّخَطِ، أَمَّا ٱلْبِرُّ فَيُنَجِّي مِنَ ٱلْمَوْتِ. | ٤ 4 |
Richessis schulen not profite in the dai of veniaunce; but riytfulnesse schal delyuere fro deth.
بِرُّ ٱلْكَامِلِ يُقَوِّمُ طَرِيقَهُ، أَمَّا ٱلشِّرِّيرُ فَيَسْقُطُ بِشَرِّهِ. | ٥ 5 |
The riytfulnesse of a simple man schal dresse his weie; and a wickid man schal falle in his wickidnesse.
بِرُّ ٱلْمُسْتَقِيمِينَ يُنَجِّيهِمْ، أَمَّا ٱلْغَادِرُونَ فَيُؤْخَذُونَ بِفَسَادِهِمْ. | ٦ 6 |
The riytfulnesse of riytful men schal delyuere hem; and wickid men schulen be takun in her aspiyngis.
عِنْدَ مَوْتِ إِنْسَانٍ شِرِّيرٍ يَهْلِكُ رَجَاؤُهُ، وَمُنْتَظَرُ ٱلْأَثَمَةِ يَبِيدُ. | ٧ 7 |
Whanne a wickid man is deed, noon hope schal be ferther; and abidyng of bisy men schal perische.
اَلصِّدِّيقُ يَنْجُو مِنَ ٱلضِّيقِ، وَيَأْتِي ٱلشِّرِّيرُ مَكَانَهُ. | ٨ 8 |
A iust man is delyuered from angwisch; and a wickid man schal be youun for hym.
بِٱلْفَمِ يُخْرِبُ ٱلْمُنَافِقُ صَاحِبَهُ، وَبِالْمَعْرِفَةِ يَنْجُو ٱلصِّدِّيقُونَ. | ٩ 9 |
A feynere bi mouth disseyueth his freend; but iust men schulen be deliuered bi kunnyng.
بِخَيْرِ ٱلصِّدِّيقِينَ تَفْرَحُ ٱلْمَدِينَةُ، وَعِنْدَ هَلَاكِ ٱلْأَشْرَارِ هُتَافٌ. | ١٠ 10 |
A citee schal be enhaunsid in the goodis of iust men; and preysyng schal be in the perdicioun of wickid men.
بِبَرَكَةِ ٱلْمُسْتَقِيمِينَ تَعْلُو ٱلْمَدِينَةُ، وَبِفَمِ ٱلْأَشْرَارِ تُهْدَمُ. | ١١ 11 |
A citee schal be enhaunsid bi blessing of iust men; and it schal be distried bi the mouth of wickid men.
اَلْمُحْتَقِرُ صَاحِبَهُ هُوَ نَاقِصُ ٱلْفَهْمِ، أَمَّا ذُو ٱلْفَهْمِ فَيَسْكُتُ. | ١٢ 12 |
He that dispisith his freend, is nedi in herte; but a prudent man schal be stille.
ٱلسَّاعِي بِٱلْوِشَايَةِ يُفْشِي ٱلسِّرَّ، وَٱلْأَمِينُ ٱلرُّوحِ يَكْتُمُ ٱلْأَمْرَ. | ١٣ 13 |
He that goith gilefuli, schewith priuetees; but he that is feithful, helith the priuetee of a freend.
حَيْثُ لَا تَدْبِيرٌ يَسْقُطُ ٱلشَّعْبُ، أَمَّا ٱلْخَلَاصُ فَبِكَثْرَةِ ٱلْمُشِيرِينَ. | ١٤ 14 |
Where a gouernour is not, the puple schal falle; but helthe `of the puple is, where ben many counsels.
ضَرَرًا يُضَرُّ مَنْ يَضْمَنُ غَرِيبًا، وَمَنْ يُبْغِضُ صَفْقَ ٱلْأَيْدِي مُطْمَئِنٌّ. | ١٥ 15 |
He that makith feith for a straunger, schal be turmentid with yuel; but he that eschewith snaris, schal be sikur.
اَلْمَرْأَةُ ذَاتُ ٱلنِّعْمَةِ تُحَصِّلُ كَرَامَةً، وَٱلْأَشِدَّاءُ يُحَصِّلُونَ غِنًى. | ١٦ 16 |
A graciouse womman schal fynde glorie; and stronge men schulen haue richessis.
اَلرَّجُلُ ٱلرَّحِيمُ يُحْسِنُ إِلَى نَفْسِهِ، وَٱلْقَاسِي يُكَدِّرُ لَحْمَهُ. | ١٧ 17 |
A merciful man doith wel to his soule; but he that is cruel, castith awei, yhe, kynnesmen.
اَلشِّرِّيرُ يَكْسَبُ أُجْرَةَ غِشٍّ، وَٱلزَّارِعُ ٱلْبِرَّ أُجْرَةَ أَمَانَةٍ. | ١٨ 18 |
A wickid man makith vnstable werk; but feithful mede is to hym, that sowith riytfulnesse.
كَمَا أَنَّ ٱلْبِرَّ يَؤُولُ إِلَى ٱلْحَيَاةِ كَذَلِكَ مَنْ يَتْبَعُ ٱلشَّرَّ فَإِلَى مَوْتِهِ. | ١٩ 19 |
Merci schal make redi lijf; and the suyng of yuels `schal make redi deth.
كَرَاهَةُ ٱلرَّبِّ مُلْتَوُو ٱلْقَلْبِ، وَرِضَاهُ مُسْتَقِيمُو ٱلطَّرِيقِ. | ٢٠ 20 |
A schrewid herte is abhomynable to the Lord; and his wille is in hem, that goen symply.
يَدٌ لِيَدٍ لَا يَتَبَرَّرُ ٱلشِّرِّيرُ، أَمَّا نَسْلُ ٱلصِّدِّيقِينَ فَيَنْجُو. | ٢١ 21 |
Thouy hond be in the hond, an yuel man schal not be innocent; but the seed of iust men schal be sauyd.
خِزَامَةُ ذَهَبٍ فِي فِنْطِيسَةِ خِنْزِيرَةٍ ٱلْمَرْأَةُ ٱلْجَمِيلَةُ ٱلْعَدِيمَةُ ٱلْعَقْلِ. | ٢٢ 22 |
A goldun `sercle, ether ryng, in the `nose thrillis of a sowe, a womman fair and fool.
شَهْوَةُ ٱلْأَبْرَارِ خَيْرٌ فَقَطْ. رَجَاءُ ٱلْأَشْرَارِ سَخَطٌ. | ٢٣ 23 |
The desir of iust men is al good; abiding of wickid men is woodnesse.
يُوجَدُ مَنْ يُفَرِّقُ فَيَزْدَادُ أَيْضًا، وَمَنْ يُمْسِكُ أَكْثَرَ مِنَ ٱللَّائِقِ وَإِنَّمَا إِلَى ٱلْفَقْرِ. | ٢٤ 24 |
Sum men departen her owne thingis, and ben maad richere; other men rauyschen thingis, that ben not hern, and ben euere in nedynesse.
ٱلنَّفْسُ ٱلسَّخِيَّةُ تُسَمَّنُ، وَٱلْمُرْوِي هُوَ أَيْضًا يُرْوَى. | ٢٥ 25 |
A soule that blessith, schal be maad fat; and he that fillith, schal be fillid also.
مُحْتَكِرُ ٱلْحِنْطَةِ يَلْعَنُهُ ٱلشَّعْبُ، وَٱلْبَرَكَةُ عَلَى رَأْسِ ٱلْبَائِعِ. | ٢٦ 26 |
He that hidith wheete `in tyme, schal be cursid among the puplis; but blessyng schal come on the heed of silleris.
مَنْ يَطْلُبُ ٱلْخَيْرَ يَلْتَمِسُ ٱلرِّضَا، وَمَنْ يَطْلُبُ ٱلشَّرَّ فَٱلشَّرُّ يَأْتِيهِ. | ٢٧ 27 |
Wel he risith eerli, that sekith good thingis; but he that is a serchere of yuels, schal be oppressid of tho.
مَنْ يَتَّكِلْ عَلَى غِنَاهُ يَسْقُطْ، أَمَّا ٱلصِّدِّيقُونَ فَيَزْهُونَ كَٱلْوَرَقِ. | ٢٨ 28 |
He that tristith in hise richessis, schal falle; but iust men schulen buriowne as a greene leef.
مَنْ يُكَدِّرُ بَيْتَهُ يَرِثِ ٱلرِّيحَ، وَٱلْغَبِيُّ خَادِمٌ لِحَكِيمِ ٱلْقَلْبِ. | ٢٩ 29 |
He that disturblith his hows, schal haue wyndis in possessioun; and he that is a fool, schal serue a wijs man.
ثَمَرُ ٱلصِّدِّيقِ شَجَرَةُ حَيَاةٍ، وَرَابِحُ ٱلنُّفُوسِ حَكِيمٌ. | ٣٠ 30 |
The fruyt of a riytful man is the tre of lijf; and he that takith soulis, is a wijs man.
هُوَذَا ٱلصِّدِّيقُ يُجَازَى فِي ٱلْأَرْضِ، فَكَمْ بِٱلْحَرِيِّ ٱلشِّرِّيرُ وَٱلْخَاطِئُ! | ٣١ 31 |
If a iust man receyueth in erthe, how miche more an vnfeithful man, and synnere.