< نَاحُوم 1 >
وَحْيٌ عَلَى نِينَوَى. سِفْرُ رُؤْيَا نَاحُومَ ٱلْأَلْقُوشِيِّ. | ١ 1 |
The burden of Nineueh. The booke of the vision of Nahum the Elkeshite.
اَلرَّبُّ إِلَهٌ غَيُورٌ وَمُنْتَقِمٌ. ٱلرّبُّ مُنْتَقِمٌ وَذُو سَخَطٍ. ٱلرّبُّ مُنْتَقِمٌ مِن مُبْغِضِيهِ وَحَافِظٌ غَضَبَهُ عَلَى أَعْدَائِهِ. | ٢ 2 |
God is ielous, and the Lord reuengeth: the Lord reuengeth: euen the Lord of anger, the Lord will take vengeance on his aduersaries, and he reserueth wrath for his enemies.
ٱلرَّبُّ بَطِيءُ ٱلْغَضَبِ وَعَظِيمُ ٱلْقُدْرَةِ، وَلَكِنَّهُ لَا يُبَرِّئُ ٱلْبَتَّةَ. ٱلرَّبُّ فِي ٱلزَّوْبَعَةِ، وَفِي ٱلْعَاصِفِ طَرِيقُهُ، وَٱلسَّحَابُ غُبَارُ رِجْلَيْهِ. | ٣ 3 |
The Lord is slow to anger, but he is great in power, and will not surely cleare the wicked: the Lord hath his way in ye whirlewind, and in the storme, and the cloudes are the dust of his feete.
يَنْتَهِرُ ٱلْبَحْرَ فَيُنَشِّفُهُ وَيُجَفِّفُ جَمِيعَ ٱلْأَنْهَارِ. يَذْبُلُ بَاشَانُ وَٱلْكَرْمَلُ، وَزَهْرُ لُبْنَانَ يَذْبُلُ. | ٤ 4 |
He rebuketh the sea, and dryeth it, and he dryeth vp all the riuers: Bashan is wasted and Carmel, and the floure of Lebanon is wasted.
اَلْجِبَالُ تَرْجُفُ مِنْهُ، وَٱلتِّلَالُ تَذُوبُ، وَٱلْأَرْضُ تُرْفَعُ مِنْ وَجْهِهِ، وَٱلْعَالَمُ وَكُلُّ ٱلسَّاكِنِينَ فِيهِ. | ٥ 5 |
The mountaines tremble for him, and the hilles melt, and the earth is burnt at his sight, yea, the worlde, and all that dwell therein.
مَنْ يَقِفُ أَمَامَ سَخَطِهِ؟ وَمَنْ يَقُومُ فِي حُمُوِّ غَضَبِهِ؟ غَيْظُهُ يَنْسَكِبُ كَٱلنَّارِ، وَٱلصُّخُورُ تَنْهَدِمُ مِنْهُ. | ٦ 6 |
Who can stande before his wrath? or who can abide in the fiercenesse of his wrath? his wrath is powred out like fire, and the rockes are broken by him.
صَالِحٌ هُوَ ٱلرَّبُّ. حِصْنٌ فِي يَوْمِ ٱلضَّيقِ، وَهُوَ يَعْرِفُ ٱلْمُتَوَكِّلِينَ عَلَيْهِ. | ٧ 7 |
The Lord is good and as a strong hold in the day of trouble, and he knoweth them that trust in him.
وَلَكِنْ بِطُوفَانٍ عَابِرٍ يَصْنَعُ هَلَاكًا تَامًّا لِمَوْضِعِهَا، وَأَعْدَاؤُهُ يَتْبَعُهُمْ ظَلَامٌ. | ٨ 8 |
But passing ouer as with a flood, he will vtterly destroy the place thereof, and darknesse shall pursue his enemies.
مَاذَا تَفْتَكِرُونَ عَلَى ٱلرَّبِّ؟ هُوَ صَانِعٌ هَلَاكًا تَامًّا. لَا يَقُومُ ٱلضِّيقُ مَرَّتَيْنِ. | ٩ 9 |
What doe ye imagine against the Lord? he wil make an vtter destruction: affliction shall not rise vp the seconde time.
فَإِنَّهُمْ وَهُمْ مُشْتَبِكُونَ مِثْلَ ٱلشَّوْكِ، وَسَكْرَانُونَ كَمِنْ خَمْرِهِمْ، يُؤْكَلُونَ كَٱلْقَشِّ ٱلْيَابِسِ بِٱلْكَمَالِ. | ١٠ 10 |
For he shall come as vnto thornes folden one in another, and as vnto drunkards in their drunkennesse: they shall be deuoured as stubble fully dryed.
مِنْكِ خَرَجَ ٱلْمُفْتَكِرُ عَلَى ٱلرَّبِّ شَرًّا، ٱلْمُشِيرُ بِٱلْهَلَاكِ. | ١١ 11 |
There commeth one out of thee that imagineth euill against the Lord, euen a wicked counsellour.
هَكَذَا قَالَ ٱلرَّبُّ: «إِنْ كَانُوا سَالِمِينَ وَكَثِيرِينَ هَكَذَا، فَهَكَذَا يُجَزُّونَ فَيَعْبُرُ. أَذْلَلْتُكِ. لَا أُذِلُّكِ ثَانِيَةً. | ١٢ 12 |
Thus saith the Lord, Though they be quiet, and also many, yet thus shall they be cut off when he shall passe by: though I haue afflicted thee, I will afflict thee no more.
وَٱلْآنَ أَكْسِرُ نِيرَهُ عَنْكِ وَأَقْطَعُ رُبُطَكِ». | ١٣ 13 |
For nowe I will breake his yoke from thee, and will burst thy bonds in sunder.
وَلَكِنْ قَدْ أَوْصَى عَنْكَ ٱلرَّبُّ: «لَا يُزْرَعُ مِنِ ٱسْمِكَ فِي مَا بَعْدُ. إِنِّي أَقْطَعُ مِنْ بَيْتِ إِلَهِكَ ٱلتَّمَاثِيلَ ٱلْمَنْحُوتَةَ وَٱلْمَسْبُوكَةَ. أَجْعَلُهُ قَبْرَكَ، لِأَنَّكَ صِرْتَ حَقِيرًا». | ١٤ 14 |
And the Lord hath giuen a commandement concerning thee, that no more of thy name be sowen: out of the house of thy gods will I cut off the grauen, and the molten image: I will make it thy graue for thee, for thou art vile.
هُوَذَا عَلَى ٱلْجِبَالِ قَدَمَا مُبَشِّرٍ مُنَادٍ بِٱلسَّلَامِ! عَيِّدِي يَا يَهُوذَا أَعْيَادَكِ. أَوْفِي نُذُورَكِ، فَإِنَّهُ لَا يَعُودُ يَعْبُرُ فِيكِ أَيْضًا ٱلْمُهْلِكُ. قَدِ ٱنْقَرَضَ كُلُّهُ. | ١٥ 15 |
Beholde vpon the mountaines the feete of him that declareth, and publisheth peace: O Iudah, keepe thy solemne feastes, perfourme thy vowes: for the wicked shall no more passe thorowe thee: he is vtterly cut off.