< لُوقا 6 >
وَفِي ٱلسَّبْتِ ٱلثَّانِي بَعْدَ ٱلْأَوَّلِ ٱجْتَازَ بَيْنَ ٱلزُّرُوعِ. وَكَانَ تَلَامِيذُهُ يَقْطِفُونَ ٱلسَّنَابِلَ وَيَأْكُلُونَ وَهُمْ يَفْرُكُونَهَا بِأَيْدِيهِمْ. | ١ 1 |
Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
فَقَالَ لَهُمْ قَوْمٌ مِنَ ٱلْفَرِّيسِيِّينَ: «لِمَاذَا تَفْعَلُونَ مَا لَا يَحِلُّ فِعْلُهُ فِي ٱلسُّبُوتِ؟». | ٢ 2 |
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
فَأَجَابَ يَسُوعُ وَقَالَ لَهُمْ: «أَمَا قَرَأْتُمْ وَلَا هَذَا ٱلَّذِي فَعَلَهُ دَاوُدُ، حِينَ جَاعَ هُوَ وَٱلَّذِينَ كَانُوا مَعَهُ؟ | ٣ 3 |
Yeshua, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
كَيْفَ دَخَلَ بَيْتَ ٱللهِ وَأَخَذَ خُبْزَ ٱلتَّقْدِمَةِ وَأَكَلَ، وَأَعْطَى ٱلَّذِينَ مَعَهُ أَيْضًا، ٱلَّذِي لَا يَحِلُّ أَكْلُهُ إِلَّا لِلْكَهَنَةِ فَقَطْ». | ٤ 4 |
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
وَقَالَ لَهُمْ: «إِنَّ ٱبْنَ ٱلْإِنْسَانِ هُوَ رَبُّ ٱلسَّبْتِ أَيْضًا». | ٥ 5 |
He said to them, “The Son of Man is lord of the Sabbath.”
وَفِي سَبْتٍ آخَرَ دَخَلَ ٱلْمَجْمَعَ وَصَارَ يُعَلِّمُ. وَكَانَ هُنَاكَ رَجُلٌ يَدُهُ ٱلْيُمْنَى يَابِسَةٌ، | ٦ 6 |
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
وَكَانَ ٱلْكَتَبَةُ وَٱلْفَرِّيسِيُّونَ يُرَاقِبُونَهُ هَلْ يَشْفِي فِي ٱلسَّبْتِ، لِكَيْ يَجِدُوا عَلَيْهِ شِكَايَةً. | ٧ 7 |
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
أَمَّا هُوَ فَعَلِمَ أَفْكَارَهُمْ، وَقَالَ لِلرَّجُلِ ٱلَّذِي يَدُهُ يَابِسَةٌ: «قُمْ وَقِفْ فِي ٱلْوَسْطِ». فَقَامَ وَوَقَفَ. | ٨ 8 |
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
ثُمَّ قَالَ لَهُمْ يَسُوعُ: «أَسْأَلُكُمْ شَيْئًا: هَلْ يَحِلُّ فِي ٱلسَّبْتِ فِعْلُ ٱلْخَيْرِ أَوْ فِعْلُ ٱلشَّرِّ؟ تَخْلِيصُ نَفْسٍ أَوْ إِهْلَاكُهَا؟». | ٩ 9 |
Then Yeshua said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
ثُمَّ نَظَرَ حَوْلَهُ إِلَى جَمِيعِهِمْ وَقَالَ لِلرَّجُلِ: «مُدَّ يَدَكَ». فَفَعَلَ هَكَذَا. فَعَادَتْ يَدُهُ صَحِيحَةً كَٱلْأُخْرَى. | ١٠ 10 |
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
فَٱمْتَلَأُوا حُمْقًا وَصَارُوا يَتَكَالَمُونَ فِيمَا بَيْنَهُمْ مَاذَا يَفْعَلُونَ بِيَسُوعَ. | ١١ 11 |
But they were filled with rage, and talked with one another about what they might do to Yeshua.
وَفِي تِلْكَ ٱلْأَيَّامِ خَرَجَ إِلَى ٱلْجَبَلِ لِيُصَلِّيَ. وَقَضَى ٱللَّيْلَ كُلَّهُ فِي ٱلصَّلَاةِ لِلهِ. | ١٢ 12 |
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
وَلَمَّا كَانَ ٱلنَّهَارُ دَعَا تَلَامِيذَهُ، وَٱخْتَارَ مِنْهُمُ ٱثْنَيْ عَشَرَ، ٱلَّذِينَ سَمَّاهُمْ أَيْضًا «رُسُلًا»: | ١٣ 13 |
When it was day, he called his disciples, and from them he chose twelve, whom he also named emissaries:
سِمْعَانَ ٱلَّذِي سَمَّاهُ أَيْضًا بُطْرُسَ وَأَنْدَرَاوُسَ أَخَاهُ. يَعْقُوبَ وَيُوحَنَّا. فِيلُبُّسَ وَبَرْثُولَمَاوُسَ. | ١٤ 14 |
Simon, whom he also named Peter; Andrew, his brother; Jacob; Yochanan; Philip; Bartholomew;
مَتَّى وَتُومَا. يَعْقُوبَ بْنَ حَلْفَى وَسِمْعَانَ ٱلَّذِي يُدْعَى ٱلْغَيُورَ. | ١٥ 15 |
Matthew; Thomas; Jacob the son of Halfai; Simon who was called the Zealot;
يَهُوذَا أَخَا يَعْقُوبَ، وَيَهُوذَا ٱلْإِسْخَرْيُوطِيَّ ٱلَّذِي صَارَ مُسَلِّمًا أَيْضًا. | ١٦ 16 |
Judah the son of Jacob; and Judah Iscariot, who also became a traitor.
وَنَزَلَ مَعَهُمْ وَوَقَفَ فِي مَوْضِعٍ سَهْلٍ، هُوَ وَجَمْعٌ مِنْ تَلَامِيذِهِ، وَجُمْهُورٌ كَثِيرٌ مِنَ ٱلشَّعْبِ، مِنْ جَمِيعِ ٱلْيَهُودِيَّةِ وَأُورُشَلِيمَ وَسَاحِلِ صُورَ وَصَيْدَاءَ، ٱلَّذِينَ جَاءُوا لِيَسْمَعُوهُ وَيُشْفَوْا مِنْ أَمْرَاضِهِمْ، | ١٧ 17 |
He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
وَٱلْمُعَذَّبُونَ مِنْ أَرْوَاحٍ نَجِسَةٍ. وَكَانُوا يَبْرَأُونَ. | ١٨ 18 |
as well as those who were troubled by unclean spirits; and they were being healed.
وَكُلُّ ٱلْجَمْعِ طَلَبُوا أَنْ يَلْمِسُوهُ، لِأَنَّ قُوَّةً كَانَتْ تَخْرُجُ مِنْهُ وَتَشْفِي ٱلْجَمِيعَ. | ١٩ 19 |
All the multitude sought to touch him, for power came out of him and healed them all.
وَرَفَعَ عَيْنَيْهِ إِلَى تَلَامِيذِهِ وَقَالَ: «طُوبَاكُمْ أَيُّهَا ٱلْمَسَاكِينُ، لِأَنَّ لَكُمْ مَلَكُوتَ ٱللهِ. | ٢٠ 20 |
He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
طُوبَاكُمْ أَيُّهَا ٱلْجِيَاعُ ٱلْآنَ، لِأَنَّكُمْ تُشْبَعُونَ. طُوبَاكُمْ أَيُّهَا ٱلْبَاكُونَ ٱلْآنَ، لِأَنَّكُمْ سَتَضْحَكُونَ. | ٢١ 21 |
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
طُوبَاكُمْ إِذَا أَبْغَضَكُمُ ٱلنَّاسُ، وَإِذَا أَفْرَزُوكُمْ وَعَيَّرُوكُمْ، وَأَخْرَجُوا ٱسْمَكُمْ كَشِرِّيرٍ مِنْ أَجْلِ ٱبْنِ ٱلْإِنْسَانِ. | ٢٢ 22 |
Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
اِفْرَحُوا فِي ذَلِكَ ٱلْيَوْمِ وَتَهَلَّلُوا، فَهُوَذَا أَجْرُكُمْ عَظِيمٌ فِي ٱلسَّمَاءِ. لِأَنَّ آبَاءَهُمْ هَكَذَا كَانُوا يَفْعَلُونَ بِٱلْأَنْبِيَاءِ. | ٢٣ 23 |
Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
وَلَكِنْ وَيْلٌ لَكُمْ أَيُّهَا ٱلْأَغْنِيَاءُ، لِأَنَّكُمْ قَدْ نِلْتُمْ عَزَاءَكُمْ. | ٢٤ 24 |
“But woe to you who are rich! For you have received your consolation.
وَيْلٌ لَكُمْ أَيُّهَا ٱلشَّبَاعَى، لِأَنَّكُمْ سَتَجُوعُونَ. وَيْلٌ لَكُمْ أَيُّهَا ٱلضَّاحِكُونَ ٱلْآنَ، لِأَنَّكُمْ سَتَحْزَنُونَ وَتَبْكُونَ. | ٢٥ 25 |
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
وَيْلٌ لَكُمْ إِذَا قَالَ فِيكُمْ جَمِيعُ ٱلنَّاسِ حَسَنًا. لِأَنَّهُ هَكَذَا كَانَ آبَاؤُهُمْ يَفْعَلُونَ بِٱلْأَنْبِيَاءِ ٱلْكَذَبَةِ. | ٢٦ 26 |
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
«لَكِنِّي أَقُولُ لَكُمْ أَيُّهَا ٱلسَّامِعُونَ: أَحِبُّوا أَعْدَاءَكُمْ، أَحْسِنُوا إِلَى مُبْغِضِيكُمْ، | ٢٧ 27 |
“But I tell you who hear: love your enemies, do good to those who hate you,
بَارِكُوا لَاعِنِيكُمْ، وَصَلُّوا لِأَجْلِ ٱلَّذِينَ يُسِيئُونَ إِلَيْكُمْ. | ٢٨ 28 |
bless those who curse you, and pray for those who mistreat you.
مَنْ ضَرَبَكَ عَلَى خَدِّكَ فَٱعْرِضْ لَهُ ٱلْآخَرَ أَيْضًا، وَمَنْ أَخَذَ رِدَاءَكَ فَلَا تَمْنَعْهُ ثَوْبَكَ أَيْضًا. | ٢٩ 29 |
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
وَكُلُّ مَنْ سَأَلَكَ فَأَعْطِهِ، وَمَنْ أَخَذَ ٱلَّذِي لَكَ فَلَا تُطَالِبْهُ. | ٣٠ 30 |
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
وَكَمَا تُرِيدُونَ أَنْ يَفْعَلَ ٱلنَّاسُ بِكُمُ ٱفْعَلُوا أَنْتُمْ أَيْضًا بِهِمْ هَكَذَا. | ٣١ 31 |
“As you would like people to do to you, do exactly so to them.
وَإِنْ أَحْبَبْتُمُ ٱلَّذِينَ يُحِبُّونَكُمْ، فَأَيُّ فَضْلٍ لَكُمْ؟ فَإِنَّ ٱلْخُطَاةَ أَيْضًا يُحِبُّونَ ٱلَّذِينَ يُحِبُّونَهُمْ. | ٣٢ 32 |
“If you love those who love you, what credit is that to you? For even sinners love those who love them.
وَإِذَا أَحْسَنْتُمْ إِلَى ٱلَّذِينَ يُحْسِنُونَ إِلَيْكُمْ، فَأَيُّ فَضْلٍ لَكُمْ؟ فَإِنَّ ٱلْخُطَاةَ أَيْضًا يَفْعَلُونَ هَكَذَا. | ٣٣ 33 |
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
وَإِنْ أَقْرَضْتُمُ ٱلَّذِينَ تَرْجُونَ أَنْ تَسْتَرِدُّوا مِنْهُمْ، فَأَيُّ فَضْلٍ لَكُمْ؟ فَإِنَّ ٱلْخُطَاةَ أَيْضًا يُقْرِضُونَ ٱلْخُطَاةَ لِكَيْ يَسْتَرِدُّوا مِنْهُمُ ٱلْمِثْلَ. | ٣٤ 34 |
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
بَلْ أَحِبُّوا أَعْدَاءَكُمْ، وَأَحْسِنُوا وَأَقْرِضُوا وَأَنْتُمْ لَا تَرْجُونَ شَيْئًا، فَيَكُونَ أَجْرُكُمْ عَظِيمًا وَتَكُونُوا بَنِي ٱلْعَلِيِّ، فَإِنَّهُ مُنْعِمٌ عَلَى غَيْرِ ٱلشَّاكِرِينَ وَٱلْأَشْرَارِ. | ٣٥ 35 |
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind towards the unthankful and evil.
فَكُونُوا رُحَمَاءَ كَمَا أَنَّ أَبَاكُمْ أَيْضًا رَحِيمٌ. | ٣٦ 36 |
“Therefore be merciful, even as your Father is also merciful.
«وَلَا تَدِينُوا فَلَا تُدَانُوا. لَا تَقْضُوا عَلَى أَحَدٍ فَلَا يُقْضَى عَلَيْكُمْ. اِغْفِرُوا يُغْفَرْ لَكُمْ. | ٣٧ 37 |
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
أَعْطُوا تُعْطَوْا، كَيْلًا جَيِّدًا مُلَبَّدًا مَهْزُوزًا فَائِضًا يُعْطُونَ فِي أَحْضَانِكُمْ. لِأَنَّهُ بِنَفْسِ ٱلْكَيْلِ ٱلَّذِي بِهِ تَكِيلُونَ يُكَالُ لَكُمْ». | ٣٨ 38 |
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
وَضَرَبَ لَهُمْ مَثَلًا: «هَلْ يَقْدِرُ أَعْمَى أَنْ يَقُودَ أَعْمَى؟ أَمَا يَسْقُطُ ٱلِٱثْنَانِ فِي حُفْرَةٍ؟ | ٣٩ 39 |
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
لَيْسَ ٱلتِّلْمِيذُ أَفْضَلَ مِنْ مُعَلِّمِهِ، بَلْ كُلُّ مَنْ صَارَ كَامِلًا يَكُونُ مِثْلَ مُعَلِّمِهِ. | ٤٠ 40 |
A disciple is not above his rabbi, but everyone when he is fully trained will be like his rabbi.
لِمَاذَا تَنْظُرُ ٱلْقَذَى ٱلَّذِي فِي عَيْنِ أَخِيكَ، وَأَمَّا ٱلْخَشَبَةُ ٱلَّتِي فِي عَيْنِكَ فَلَا تَفْطَنُ لَهَا؟ | ٤١ 41 |
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
أَوْ كَيْفَ تَقْدِرُ أَنْ تَقُولَ لِأَخِيكَ: يَا أَخِي، دَعْنِي أُخْرِجِ ٱلْقَذَى ٱلَّذِي فِي عَيْنِكَ، وَأَنْتَ لَا تَنْظُرُ ٱلْخَشَبَةَ ٱلَّتِي فِي عَيْنِكَ؟ يَا مُرَائِي! أَخْرِجْ أَوَّلًا ٱلْخَشَبَةَ مِنْ عَيْنِكَ، وَحِينَئِذٍ تُبْصِرُ جَيِّدًا أَنْ تُخْرِجَ ٱلْقَذَى ٱلَّذِي فِي عَيْنِ أَخِيكَ. | ٤٢ 42 |
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
«لِأَنَّهُ مَا مِنْ شَجَرَةٍ جَيِّدَةٍ تُثْمِرُ ثَمَرًا رَدِيًّا، وَلَا شَجَرَةٍ رَدِيَّةٍ تُثْمِرُ ثَمَرًا جَيِّدًا. | ٤٣ 43 |
“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
لِأَنَّ كُلَّ شَجَرَةٍ تُعْرَفُ مِنْ ثَمَرِهَا. فَإِنَّهُمْ لَا يَجْتَنُونَ مِنَ ٱلشَّوْكِ تِينًا، وَلَا يَقْطِفُونَ مِنَ ٱلْعُلَّيْقِ عِنَبًا. | ٤٤ 44 |
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
اَلْإِنْسَانُ ٱلصَّالِحُ مِنْ كَنْزِ قَلْبِهِ ٱلصَّالِحِ يُخْرِجُ ٱلصَّلَاحَ، وَٱلْإِنْسَانُ ٱلشِّرِّيرُ مِنْ كَنْزِ قَلْبِهِ ٱلشِّرِّيرِ يُخْرِجُ ٱلشَّرَّ. فَإِنَّهُ مِنْ فَضْلَةِ ٱلْقَلْبِ يَتَكَلَّمُ فَمُهُ. | ٤٥ 45 |
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
«وَلِمَاذَا تَدْعُونَنِي: يَارَبُّ، يَارَبُّ، وَأَنْتُمْ لَا تَفْعَلُونَ مَا أَقُولُهُ؟ | ٤٦ 46 |
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
كُلُّ مَنْ يَأْتِي إِلَيَّ وَيَسْمَعُ كَلَامِي وَيَعْمَلُ بِهِ أُرِيكُمْ مَنْ يُشْبِهُ. | ٤٧ 47 |
Everyone who comes to me, and hears my words and does them, I will show you who he is like.
يُشْبِهُ إِنْسَانًا بَنَى بَيْتًا، وَحَفَرَ وَعَمَّقَ وَوَضَعَ ٱلْأَسَاسَ عَلَى ٱلصَّخْرِ. فَلَمَّا حَدَثَ سَيْلٌ صَدَمَ ٱلنَّهْرُ ذَلِكَ ٱلْبَيْتَ، فَلَمْ يَقْدِرْ أَنْ يُزَعْزِعَهُ، لِأَنَّهُ كَانَ مُؤَسَّسًا عَلَى ٱلصَّخْرِ. | ٤٨ 48 |
He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
وَأَمَّا ٱلَّذِي يَسْمَعُ وَلَا يَعْمَلُ، فَيُشْبِهُ إِنْسَانًا بَنَى بَيْتَهُ عَلَى ٱلْأَرْضِ مِنْ دُونِ أَسَاسٍ، فَصَدَمَهُ ٱلنَّهْرُ فَسَقَطَ حَالًا، وَكَانَ خَرَابُ ذَلِكَ ٱلْبَيْتِ عَظِيمًا!». | ٤٩ 49 |
But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”