< أَيُّوبَ 6 >
فَأَجَابَ أَيُّوبُ وَقَالَ: | ١ 1 |
Then responded Job, and said: —
«لَيْتَ كَرْبِي وُزِنَ، وَمُصِيبَتِي رُفِعَتْ فِي ٱلْمَوَازِينِ جَمِيعَهَا، | ٢ 2 |
Oh that, weighed, were my vexation, and, my engulfing ruin—into the balances, they would lift up all at once!
لِأَنَّهَا ٱلْآنَ أَثْقَلُ مِنْ رَمْلِ ٱلْبَحْرِ. مِنْ أَجْلِ ذَلِكَ لَغَا كَلَامِي. | ٣ 3 |
For, now, beyond the sand of the seas, would it be heavy, On this account, my words, have wandered.
لِأَنَّ سِهَامَ ٱلْقَدِيرِ فِيَّ وَحُمَتَهَا شَارِبَةٌ رُوحِي. أَهْوَالُ ٱللهِ مُصْطَفَّةٌ ضِدِّي. | ٤ 4 |
For, the arrows of the Almighty, are in me, The heat whereof, my spirit is drinking up, The, terrors of GOD, array themselves against me.
هَلْ يَنْهَقُ ٱلْفَرَا عَلَى ٱلْعُشْبِ، أَوْ يَخُورُ ٱلثَّوْرُ عَلَى عَلَفِهِ؟ | ٥ 5 |
Doth the wild ass bray over grass? Or loweth the ox over his fodder?
هَلْ يُؤْكَلُ ٱلْمَسِيخُ بِلَا مِلْحٍ، أَوْ يُوجَدُ طَعْمٌ فِي مَرَقِ ٱلْبَقْلَةِ؟ | ٦ 6 |
Can that which hath no savour be eaten without salt? Or is there any taste in the white of an egg?
مَا عَافَتْ نَفْسِي أَنْ تَمَسَّهَا، هَذِه صَارَتْ مِثْلَ خُبْزِيَ ٱلْكَرِيهِ! | ٧ 7 |
My soul hath refused to touch, Those things, are like disease in my food.
«يَا لَيْتَ طِلْبَتِي تَأْتِي وَيُعْطِينِيَ ٱللهُ رَجَائِي! | ٨ 8 |
Oh that my request would come! and, my hope, oh that GOD would grant!
أَنْ يَرْضَى ٱللهُ بِأَنْ يَسْحَقَنِي، وَيُطْلِقَ يَدَهُ فَيَقْطَعَنِي. | ٩ 9 |
That it would please GOD to crush me, That he would set free his hand, and cut me off!
فَلَا تَزَالُ تَعْزِيَتِي وَٱبْتِهَاجِي فِي عَذَابٍ، لَا يُشْفِقُ: أَنِّي لَمْ أَجْحَدْ كَلَامَ ٱلْقُدُّوسِ. | ١٠ 10 |
So might it still be my comfort, And I might exult in the anguish he would not spare, —That I had not concealed the sayings of the Holy One.
مَا هِيَ قُوَّتِي حَتَّى أَنْتَظِرَ؟ وَمَا هِيَ نِهَايَتِي حَتَّى أُصَبِّرَ نَفْسِي؟ | ١١ 11 |
What is my strength, that I should hope? Or what mine end, that I should prolong my desire?
هَلْ قُوَّتِي قُوَّةُ ٱلْحِجَارَةِ؟ هَلْ لَحْمِي نُحَاسٌ؟ | ١٢ 12 |
Is my strength, the strength of stones? Or is, my flesh, of bronze?
أَلَا إِنَّهُ لَيْسَتْ فِيَّ مَعُونَتِي، وَٱلْمُسَاعَدَةُ مَطْرُودَةٌ عَنِّي! | ١٣ 13 |
Is there any help at all in me? Is not, abiding success, driven from me?
«حَقُّ ٱلْمَحْزُونِ مَعْرُوفٌ مِنْ صَاحِبِهِ، وَإِنْ تَرَكَ خَشْيَةَ ٱلْقَدِيرِ. | ١٤ 14 |
The despairing, from his friend, should have lovingkindness, or, the reverence of the Almighty, he may forsake.
أَمَّا إِخْوَانِي فَقَدْ غَدَرُوا مِثْلَ ٱلْغَدِيرِ. مِثْلَ سَاقِيَةِ ٱلْوُدْيَانِ يَعْبُرُونَ، | ١٥ 15 |
Mine own brethren, have proved treacherous like a torrent, like a channel of torrents which disappear:
ٱلَّتِي هِيَ عَكِرَةٌ مِنَ ٱلْبَرَدِ، وَيَخْتَفِي فِيهَا ٱلْجَلِيدُ. | ١٦ 16 |
Which darken by reason of the cold, over them, is a covering made by the snow:
إِذَا جَرَتِ ٱنْقَطَعَتْ. إِذَا حَمِيَتْ جَفَّتْ مِنْ مَكَانِهَا. | ١٧ 17 |
By the time they begin to thaw, they are dried up, as soon as it is warm, they have vanished out of their place.
يُعَرِّجُ ٱلسَّفْرُ عَنْ طَرِيقِهِمْ، يَدْخُلُونَ ٱلتِّيهَ فَيَهْلِكُونَ. | ١٨ 18 |
Caravans turn aside by their course, they go up into a waste, and are lost:
نَظَرَتْ قَوَافِلُ تَيْمَاءَ. سَيَّارَةُ سَبَا رَجَوْهَا. | ١٩ 19 |
The caravans of Tema looked about, the travelling companies of Sheba, hoped for them:
خَزُوا فِي مَا كَانُوا مُطْمَئِنِّينَ. جَاءُوا إِلَيْهَا فَخَجِلُوا. | ٢٠ 20 |
They are ashamed that they had trusted, They have come up to one of them, and are confounded.
فَٱلْآنَ قَدْ صِرْتُمْ مِثْلَهَا. رَأَيْتُمْ ضَرْبَةً فَفَزِعْتُمْ. | ٢١ 21 |
For, now, ye have come to him, ye see something fearful, and fear.
هَلْ قُلْتُ: أَعْطُونِي شَيْئًا، أَوْ مِنْ مَالِكُمُ ٱرْشُوا مِنْ أَجْلِي؟ | ٢٢ 22 |
Is it that I said, Make me a gift, or, out of your abundance, offer a bribe on my behalf;
أَوْ نَجُّونِي مِنْ يَدِ ٱلْخَصْمِ، أَوْ مِنْ يَدِ ٱلْعُتَاةِ ٱفْدُونِي؟ | ٢٣ 23 |
And deliver me from the hand of the adversary? And, out of the hand of tyrants, ransom me?
عَلِّمُونِي فَأَنَا أَسْكُتُ، وَفَهِّمُونِي فِي أَيِّ شَيْءٍ ضَلَلْتُ. | ٢٤ 24 |
Show me, and, I, will hold my peace, And, wherein I have erred, cause me to understand.
مَا أَشَدَّ ٱلْكَلَامَ ٱلْمُسْتَقِيمَ، وَأَمَّا ٱلتَّوْبِيخُ مِنْكُمْ فَعَلَى مَاذَا يُبَرْهِنُ؟ | ٢٥ 25 |
How pleasant are the sayings that are right! But what can a decision from you, decide?
هَلْ تَحْسِبُونَ أَنْ تُوَبِّخُوا كَلِمَاتٍ، وَكَلَامُ ٱلْيَائِسِ لِلرِّيحِ؟ | ٢٦ 26 |
To decide words, do ye intend, When, to the wind, are spoken the sayings of one in despair?
بَلْ تُلْقُونَ عَلَى ٱلْيَتِيمِ، وَتَحْفُرُونَ حُفْرَةً لِصَاحِبِكُمْ. | ٢٧ 27 |
Surely, the fatherless, ye would assail, and make merchandise of your friend!
وَٱلْآنَ تَفَرَّسُوا فِيَّ، فَإِنِّي عَلَى وُجُوهِكُمْ لَا أَكْذِبُ. | ٢٨ 28 |
But, now, be pleased to turn to me, that it may be, to your faces, if I speak falsehood,
اِرْجِعُوا. لَا يَكُونَنَّ ظُلْمٌ. اِرْجِعُوا أَيْضًا. فِيهِ حَقِّي. | ٢٩ 29 |
Reply, I pray you, let there be no perversity, Yea reply even yet, my vindication is in it!
هَلْ فِي لِسَانِي ظُلْمٌ، أَمْ حَنَكِي لَا يُمَيِّزُ فَسَادًا؟ | ٣٠ 30 |
Is there, in my tongue, perversity? Or can, my sense, not discern, engulfing ruin?