أَيُّوبَ 21
| فَأَجَابَ أَيُّوبُ وَقَالَ: | ١ 1 |
Forsothe Joob answeride, and seide,
| «اِسْمَعُوا قَوْلِي سَمْعًا، وَلْيَكُنْ هَذَا تَعْزِيَتَكُمْ. | ٢ 2 |
Y preye, here ye my wordis, and do ye penaunce.
| اِحْتَمِلُونِي وَأَنَا أَتَكَلَّمُ، وَبَعْدَ كَلَامِي ٱسْتَهْزِئُوا. | ٣ 3 |
Suffre ye me, that Y speke; and leiye ye aftir my wordis, if it schal seme worthi.
| أَمَّا أَنَا فَهَلْ شَكْوَايَ مِنْ إِنْسَانٍ، وَإِنْ كَانَتْ، فَلِمَاذَا لَا تَضِيقُ رُوحِي؟ | ٤ 4 |
Whether my disputyng is ayens man, that skilfuli Y owe not to be sori?
| تَفَرَّسُوا فِيَّ وَتَعَجَّبُوا وَضَعُوا ٱلْيَدَ عَلَى ٱلْفَمِ. | ٥ 5 |
Perseyue ye me, and be ye astonyed; and sette ye fyngur on youre mouth.
| «عِنْدَمَا أَتَذَكَّرُ أَرْتَاعُ، وَأَخَذَتْ بَشَرِي رِعْدَةٌ. | ٦ 6 |
And whanne Y bithenke, Y drede, and tremblyng schakith my fleisch.
| لِمَاذَا تَحْيَا ٱلْأَشْرَارُ وَيَشِيخُونَ، نَعَمْ وَيَتَجَبَّرُونَ قُوَّةً؟ | ٧ 7 |
Whi therfor lyuen wickid men? Thei ben enhaunsid, and coumfortid with richessis.
| نَسْلُهُمْ قَائِمٌ أَمَامَهُمْ مَعَهُمْ، وَذُرِّيَّتُهُمْ فِي أَعْيُنِهِمْ. | ٨ 8 |
Her seed dwellith bifor hem; the cumpeny of kynesmen, and of sones of sones dwellith in her siyt.
| بُيُوتُهُمْ آمِنَةٌ مِنَ ٱلْخَوْفِ، وَلَيْسَ عَلَيْهِمْ عَصَا ٱللهِ. | ٩ 9 |
Her housis ben sikur, and pesible; and the yerde of God is not on hem.
| ثَوْرُهُمْ يُلْقِحُ وَلَا يُخْطِئُ. بَقَرَتُهُمْ تُنْتِجُ وَلَا تُسْقِطُ. | ١٠ 10 |
The cow of hem conseyuede, and caluede not a deed calf; the cow caluyde, and is not priued of hir calf.
| يُسْرِحُونَ مِثْلَ ٱلْغَنَمِ رُضَّعَهُمْ، وَأَطْفَالُهُمْ تَرْقُصُ. | ١١ 11 |
Her litle children goen out as flockis; and her yonge children `maken fulli ioye with pleies.
| يَحْمِلُونَ ٱلدُّفَّ وَٱلْعُودَ، وَيُطْرِبُونَ بِصَوْتِ ٱلْمِزْمَارِ. | ١٢ 12 |
Thei holden tympan, and harpe; and ioien at the soun of orgun.
| يَقْضُونَ أَيَّامَهُمْ بِٱلْخَيْرِ. فِي لَحْظَةٍ يَهْبِطُونَ إِلَى ٱلْهَاوِيَةِ. (Sheol h7585) | ١٣ 13 |
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
| فَيَقُولُونَ لِلهِ: ٱبْعُدْ عَنَّا، وَبِمَعْرِفَةِ طُرُقِكَ لَا نُسَرُّ. | ١٤ 14 |
Whiche men seiden to God, Go thou awei fro us; we nylen the kunnyng of thi weies.
| مَنْ هُوَ ٱلْقَدِيرُ حَتَّى نَعْبُدَهُ؟ وَمَاذَا نَنْتَفِعُ إِنِ ٱلْتَمَسْنَاهُ؟ | ١٥ 15 |
Who is Almiyti God, that we serue him? and what profitith it to vs, if we preien him?
| «هُوَذَا لَيْسَ فِي يَدِهِمْ خَيْرُهُمْ. لِتَبْعُدْ عَنِّي مَشُورَةُ ٱلْأَشْرَارِ. | ١٦ 16 |
Netheles for her goodis ben not in her hond, `that is, power, the counsel of wickid men be fer fro me.
| كَمْ يَنْطَفِئُ سِرَاجُ ٱلْأَشْرَارِ، وَيَأْتِي عَلَيْهِمْ بَوَارُهُمْ؟ أَوْ يَقْسِمُ لَهُمْ أَوْجَاعًا فِي غَضَبِهِ؟ | ١٧ 17 |
Hou ofte schal the lanterne of wickid men be quenchid, and flowing schal come on hem, and God schal departe the sorewis of his stronge veniaunce?
| أَوْ يَكُونُونَ كَٱلتِّبْنِ قُدَّامَ ٱلرِّيحِ، وَكَالْعُصَافَةِ ٱلَّتِي تَسْرِقُهَا ٱلزَّوْبَعَةُ؟ | ١٨ 18 |
Thei schulen be as chaffis bifor the face of the wynd; and as a deed sparcle, whiche the whirlewynd scaterith abrood.
| ٱللهُ يَخْزِنُ إِثْمَهُ لِبَنِيهِ. لِيُجَازِهِ نَفْسَهُ فَيَعْلَمَ. | ١٩ 19 |
God schal kepe the sorewe of the fadir to hise sones; and whanne he hath yoldun, thanne he schal wite.
| لِتَنْظُرْ عَيْنَاهُ هَلَاكَهُ، وَمِنْ حُمَةِ ٱلْقَدِيرِ يَشْرَبْ. | ٢٠ 20 |
Hise iyen schulen se her sleyng; and he schal drynke of the stronge veniaunce of Almyyti God.
| فَمَا هِيَ مَسَرَّتُهُ فِي بَيْتِهِ بَعْدَهُ، وَقَدْ تَعَيَّنَ عَدَدُ شُهُورِهِ؟ | ٢١ 21 |
For whi what perteyneth it to hym of his hows aftir hym, thouy the noumbre of his monethis be half takun awey?
| «أَٱللهُ يُعَلَّمُ مَعْرِفَةً، وَهُوَ يَقْضِي عَلَى ٱلْعَالِينَ؟ | ٢٢ 22 |
Whether ony man schal teche God kunnyng, which demeth hem that ben hiye?
| هَذَا يَمُوتُ فِي عَيْنِ كَمَالِهِ. كُلُّهُ مُطْمَئِنٌّ وَسَاكِنٌ. | ٢٣ 23 |
This yuel man dieth strong and hool, riche and blesful, `that is, myrie.
| أَحْوَاضُهُ مَلآنَةٌ لَبَنًا، وَمُخُّ عِظَامِهِ طَرِيٌّ. | ٢٤ 24 |
Hise entrails ben ful of fatnesse; and hise boonys ben moistid with merowis.
| وَذَلِكَ يَمُوتُ بِنَفْسٍ مُرَّةٍ وَلَمْ يَذُقْ خَيْرًا. | ٢٥ 25 |
Sotheli anothir wickid man dieth in the bittirnesse of his soule, and with outen ony richessis.
| كِلَاهُمَا يَضْطَجِعَانِ مَعًا فِي ٱلتُّرَابِ وَٱلدُّودُ يَغْشَاهُمَا. | ٢٦ 26 |
And netheles thei schulen slepe togidere in dust, and wormes schulen hile hem.
| «هُوَذَا قَدْ عَلِمْتُ أَفْكَارَكُمْ وَٱلنِّيَّاتِ ٱلَّتِي بِهَا تَظْلِمُونَنِي. | ٢٧ 27 |
Certis Y knowe youre wickid thouytis, and sentensis ayens me.
| لِأَنَّكُمْ تَقُولُونَ: أَيْنَ بَيْتُ ٱلْعَاتِي؟ وَأَيْنَ خَيْمَةُ مَسَاكِنِ ٱلْأَشْرَارِ؟ | ٢٨ 28 |
For ye seien, Where is the hows of the prince? and where ben the tabernaclis of wickid men?
| أَفَلَمْ تَسْأَلُوا عَابِرِي ٱلسَّبِيلِ، وَلَمْ تَفْطِنُوا لِدَلَائِلِهِمْ؟ | ٢٩ 29 |
Axe ye ech of `the weie goeris; and ye schulen knowe, that he vndurstondith these same thingis,
| إِنَّهُ لِيَوْمِ ٱلْبَوَارِ يُمْسَكُ ٱلشِّرِّيرُ. لِيَوْمِ ٱلسَّخَطِ يُقَادُونَ. | ٣٠ 30 |
that an yuel man schal be kept in to the dai of perdicioun, and schal be led to the dai of woodnesse.
| مَنْ يُعْلِنُ طَرِيقَهُ لِوَجْهِهِ؟ وَمَنْ يُجَازِيهِ عَلَى مَا عَمِلَ؟ | ٣١ 31 |
Who schal repreue hise weies bifor hym? and who schal yelde to hym tho thingis, whiche he hath doon?
| هُوَ إِلَى ٱلْقُبُورِ يُقَادُ، وَعَلَى ٱلْمَدْفَنِ يُسْهَرُ. | ٣٢ 32 |
He schal be led to the sepulcris; and he schal wake in the heep of deed men.
| حُلْوٌ لَهُ مَدَرُ ٱلْوَادِي. يَزْحَفُ كُلُّ إِنْسَانٍ وَرَاءَهُ، وَقُدَّامَهُ مَا لَا عَدَدَ لَهُ. | ٣٣ 33 |
He was swete to the `stoonys, ether filthis, of helle; and drawith ech man aftir hym, and vnnoumbrable men bifor him.
| فَكَيْفَ تُعَزُّونَنِي بَاطِلًا وَأَجْوِبَتُكُمْ بَقِيَتْ خِيَانَةً؟». | ٣٤ 34 |
Hou therfor coumforten ye me in veyn, sithen youre answeris ben schewid to `repugne to treuthe?
