< أَيُّوبَ 14 >
«اَلْإِنْسَانُ مَوْلُودُ ٱلْمَرْأَةِ، قَلِيلُ ٱلْأَيَّامِ وَشَبْعَانُ تَعَبًا. | ١ 1 |
Man that is borne of woman, is of short continuance, and full of trouble.
يَخْرُجُ كَٱلزَّهْرِ ثُمَّ يَنْحَسِمُ وَيَبْرَحُ كَٱلظِّلِّ وَلَا يَقِفُ. | ٢ 2 |
He shooteth foorth as a flowre, and is cut downe: he vanisheth also as a shadowe, and continueth not.
فَعَلَى مِثْلِ هَذَا حَدَّقْتَ عَيْنَيْكَ، وَإِيَّايَ أَحْضَرْتَ إِلَى ٱلْمُحَاكَمَةِ مَعَكَ. | ٣ 3 |
And yet thou openest thine eyes vpon such one, and causest me to enter into iudgement with thee.
مَنْ يُخْرِجُ ٱلطَّاهِرَ مِنَ ٱلنَّجِسِ؟ لَا أَحَدٌ! | ٤ 4 |
Who can bring a cleane thing out of filthinesse? there is not one.
إِنْ كَانَتْ أَيَّامُهُ مَحْدُودَةً، وَعَدَدُ أَشْهُرِهِ عِنْدَكَ، وَقَدْ عَيَّنْتَ أَجَلَهُ فَلَا يَتَجَاوَزُهُ، | ٥ 5 |
Are not his dayes determined? the nober of his moneths are with thee: thou hast appointed his boundes, which he can not passe.
فَأَقْصِرْ عَنْهُ لِيَسْتَرِحْ، إِلَى أَنْ يُسَرَّ كَٱلْأَجِيرِ بِٱنْتِهَاءِ يَوْمِهِ. | ٦ 6 |
Turne from him that he may cease vntill his desired day, as an hyreling.
«لِأَنَّ لِلشَّجَرَةِ رَجَاءً. إِنْ قُطِعَتْ تُخْلِفْ أَيْضًا وَلَا تُعْدَمُ خَرَاعِيبُهَا. | ٧ 7 |
For there is hope of a tree, if it bee cut downe, that it will yet sproute, and the branches thereof will not cease.
وَلَوْ قَدُمَ فِي ٱلْأَرْضِ أَصْلُهَا، وَمَاتَ فِي ٱلتُّرَابِ جِذْعُهَا، | ٨ 8 |
Though the roote of it waxe olde in the earth, and the stocke thereof be dead in ye ground,
فَمِنْ رَائِحَةِ ٱلْمَاءِ تُفْرِخُ وَتُنْبِتُ فُرُوعًا كَٱلْغِرْسِ. | ٩ 9 |
Yet by the sent of water it will bud, and bring foorth boughes like a plant.
أَمَّا ٱلرَّجُلُ فَيَمُوتُ وَيَبْلَى. ٱلْإِنْسَانُ يُسْلِمُ ٱلرُّوحَ، فَأَيْنَ هُوَ؟ | ١٠ 10 |
But man is sicke, and dyeth, and man perisheth, and where is he?
قَدْ تَنْفَدُ ٱلْمِيَاهُ مِنَ ٱلْبَحْرَةِ، وَٱلنَّهْرُ يَنْشَفُ وَيَجِفُّ، | ١١ 11 |
As the waters passe from the sea, and as the flood decayeth and dryeth vp,
وَٱلْإِنْسَانُ يَضْطَجِعُ وَلَا يَقُومُ. لَا يَسْتَيْقِظُونَ حَتَّى لَا تَبْقَى ٱلسَّمَاوَاتُ، وَلَا يَنْتَبِهُونَ مِنْ نَوْمِهِمْ. | ١٢ 12 |
So man sleepeth and riseth not: for hee shall not wake againe, nor be raised from his sleepe till the heauen be no more.
«لَيْتَكَ تُوارِينِي فِي ٱلْهَاوِيَةِ، وَتُخْفِينِي إِلَى أَنْ يَنْصَرِفَ غَضَبُكَ، وَتُعَيِّنُ لِي أَجَلًا فَتَذْكُرَنِي. (Sheol ) | ١٣ 13 |
Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol )
إِنْ مَاتَ رَجُلٌ أَفَيَحْيَا؟ كُلَّ أَيَّامِ جِهَادِي أَصْبِرُ إِلَى أَنْ يَأْتِيَ بَدَلِي. | ١٤ 14 |
If a man die, shall he liue againe? All the dayes of mine appointed time will I waite, till my changing shall come.
تَدْعُو فَأَنَا أُجِيبُكَ. تَشْتَاقُ إِلَى عَمَلِ يَدِكَ. | ١٥ 15 |
Thou shalt call me, and I shall answere thee: thou louest the worke of thine own hands.
أَمَّا ٱلْآنَ فَتُحْصِي خَطَوَاتِي، أَلَا تُحَافِظُ عَلَى خَطِيَّتِي! | ١٦ 16 |
But nowe thou nombrest my steppes, and doest not delay my sinnes.
مَعْصِيَتِي مَخْتُومٌ عَلَيْهَا فِي صُرَّةٍ، وَتُلَفِّقُ عَلَيَّ فَوْقَ إِثْمِي. | ١٧ 17 |
Mine iniquitie is sealed vp, as in a bagge, and thou addest vnto my wickednesse.
«إِنَّ ٱلْجَبَلَ ٱلسَّاقِطَ يَنْتَثِرُ، وَٱلصَّخْرَ يُزَحْزَحُ مِنْ مَكَانِهِ. | ١٨ 18 |
And surely as the mountaine that falleth, commeth to nought, and the rocke that is remooued from his place:
ٱلْحِجَارَةُ تَبْلِيهَا ٱلْمِيَاهُ وَتَجْرُفُ سُيُولُهَا تُرَابَ ٱلْأَرْضِ، وَكَذَلِكَ أَنْتَ تُبِيدُ رَجَاءَ ٱلْإِنْسَانِ. | ١٩ 19 |
As the water breaketh the stones, when thou ouerflowest the things which growe in the dust of ye earth: so thou destroyest ye hope of man.
تَتَجَبَّرُ عَلَيْهِ أَبَدًا فَيَذْهَبُ. تُغَيِّرُ وَجْهَهُ وَتَطْرُدُهُ. | ٢٠ 20 |
Thou preuailest alway against him, so that he passeth away: he changeth his face when thou castest him away.
يُكْرَمُ بَنُوهُ وَلَا يَعْلَمُ، أَوْ يَصْغُرُونَ وَلَا يَفْهَمُ بِهِمْ. | ٢١ 21 |
And he knoweth not if his sonnes shall be honourable, neither shall he vnderstand concerning them, whether they shalbe of lowe degree,
إِنَّمَا عَلَى ذَاتِهِ يَتَوَجَّعُ لَحْمُهُ وَعَلَى ذَاتِهَا تَنُوحُ نَفْسُهُ». | ٢٢ 22 |
But while his flesh is vpon him, he shall be sorowfull, and while his soule is in him, it shall mourne.