< أَيُّوبَ 12 >
فَأَجَابَ أَيُّوبُ وَقَالَ: | ١ 1 |
Sotheli Joob answeride, and seide,
«صَحِيحٌ إِنَّكُمْ أَنْتُمْ شَعْبٌ وَمَعَكُمْ تَمُوتُ ٱلْحِكْمَةُ! | ٢ 2 |
Therfor ben ye men aloone, that wisdom dwelle with you?
غَيْرَ أَنَّهُ لِي فَهْمٌ مِثْلَكُمْ. لَسْتُ أَنَا دُونَكُمْ. وَمَنْ لَيْسَ عِنْدَهُ مِثْلُ هَذِهِ؟ | ٣ 3 |
And to me is an herte, as and to you, and Y am not lowere than ye; for who knowith not these thingis, whiche ye knowen?
رَجُلًا سُخْرَةً لِصَاحِبِهِ صِرْتُ. دَعَا ٱللهَ فَٱسْتَجَابَهُ. سُخْرَةٌ هُوَ ٱلصِّدِّيقُ ٱلْكَامِلُ. | ٤ 4 |
He that is scorned of his frend, as Y am, schal inwardli clepe God, and God schal here hym; for the symplenesse of a iust man is scorned.
لِلْمُبْتَلِي هَوَانٌ فِي أَفْكَارِ ٱلْمُطْمَئِنِّ، مُهَيَّأٌ لِمَنْ زَلَّتْ قَدَمُهُ. | ٥ 5 |
A laumpe is dispisid at the thouytis of riche men, and the laumpe is maad redi to a tyme ordeyned.
خِيَامُ ٱلْمُخَرِّبِينَ مُسْتَرِيحَةٌ، وَٱلَّذِينَ يُغِيظُونَ ٱللهَ مُطْمَئِنُّونَ، ٱلَّذِينَ يَأْتُونَ بِإِلَهِهِمْ فِي يَدِهِمْ! | ٦ 6 |
The tabernaclis of robberis ben plenteuouse, `ether ful of goodis; and boldli thei terren God to wraththe, whanne he hath youe alle thingis in to her hondis.
«فَٱسْأَلِ ٱلْبَهَائِمَ فَتُعَلِّمَكَ، وَطُيُورَ ٱلسَّمَاءِ فَتُخْبِرَكَ. | ٧ 7 |
No wondur, ax thou beestis, and tho schulen teche thee; and axe thou volatilis of the eir, and tho schulen schewe to thee.
أَوْ كَلِّمِ ٱلْأَرْضَ فَتُعَلِّمَكَ، وَيُحَدِّثَكَ سَمَكُ ٱلْبَحْرِ. | ٨ 8 |
Speke thou to the erthe, and it schal answere thee; and the fischis of the see schulen telle tho thingis.
مَنْ لَا يَعْلَمُ مِنْ كُلِّ هَؤُلَاءِ أَنَّ يَدَ ٱلرَّبِّ صَنَعَتْ هَذَا؟ | ٩ 9 |
Who knowith not that the hond of the Lord made alle these thingis?
ٱلَّذِي بِيَدِهِ نَفَسُ كُلِّ حَيٍّ وَرُوحُ كُلِّ ٱلْبَشَرِ. | ١٠ 10 |
In whos hond the soule is of ech lyuynge thing, and the spirit, `that is, resonable soule, of ech fleisch of man.
أَفَلَيْسَتِ ٱلْأُذُنُ تَمْتَحِنُ ٱلْأَقْوَالَ، كَمَا أَنَّ ٱلْحَنَكَ يَسْتَطْعِمُ طَعَامَهُ؟ | ١١ 11 |
Whether the eere demeth not wordis, and the chekis of the etere demen sauour?
عِنْدَ ٱلشَّيْبِ حِكْمَةٌ، وَطُولُ ٱلْأَيَّامِ فَهْمٌ. | ١٢ 12 |
Wisdom is in elde men, and prudence is in myche tyme.
«عِنْدَهُ ٱلْحِكْمَةُ وَٱلْقُدْرَةُ. لَهُ ٱلْمَشُورَةُ وَٱلْفِطْنَةُ. | ١٣ 13 |
Wisdom and strengthe is at God; he hath counsel and vndurstondyng.
هُوَذَا يَهْدِمُ فَلَا يُبْنَى. يُغْلِقُ عَلَى إِنْسَانٍ فَلَا يُفْتَحُ. | ١٤ 14 |
If he distrieth, no man is that bildith; if he schittith in a man, `noon is that openith.
يَمْنَعُ ٱلْمِيَاهَ فَتَيْبَسُ. يُطْلِقُهَا فَتَقْلِبُ ٱلْأَرْضَ. | ١٥ 15 |
If he holdith togidere watris, alle thingis schulen be maad drie; if he sendith out tho watris, tho schulen distrie the erthe.
عِنْدَهُ ٱلْعِزُّ وَٱلْفَهْمُ. لَهُ ٱلْمُضِلُّ وَٱلْمُضَلُّ. | ١٦ 16 |
Strengthe and wisdom is at God; he knowith bothe hym that disseyueth and hym that is disseyued.
يَذْهَبُ بِٱلْمُشِيرِينَ أَسْرَى، وَيُحَمِّقُ ٱلْقُضَاةَ. | ١٧ 17 |
And he bryngith conselours in to a fonned eende, and iugis in to wondryng, ethir astonying.
يَحُلُّ مَنَاطِقَ ٱلْمُلُوكِ، وَيَشُدُّ أَحْقَاءَهُمْ بِوِثَاقٍ. | ١٨ 18 |
He vnbindith the girdil of kyngis, and girdith her reynes with a coorde.
يَذْهَبُ بِٱلْكَهَنَةِ أَسْرَى، وَيَقْلِبُ ٱلْأَقْوِيَاءَ. | ١٩ 19 |
He ledith her prestis with out glorie, and he disseyueth the principal men, `ethir counselours;
يَقْطَعُ كَلَامَ ٱلْأُمَنَاءِ، وَيَنْزِعُ ذَوْقَ ٱلشُّيُوخِ. | ٢٠ 20 |
and he chaungith the lippis of sothefast men, and takith awei the doctrine of elde men.
يُلْقِي هَوَانًا عَلَى ٱلشُّرَفَاءِ، وَيُرْخِي مِنْطَقَةَ ٱلْأَشِدَّاءِ. | ٢١ 21 |
He schedith out dispisyng on princes, and releeueth hem, that weren oppressid.
يَكْشِفُ ٱلْعَمَائِقَ مِنَ ٱلظَّلَامِ، وَيُخْرِجُ ظِلَّ ٱلْمَوْتِ إِلَى ٱلنُّورِ. | ٢٢ 22 |
Which schewith depe thingis fro derknessis; and bryngith forth in to liyt the schadewe of deeth.
يُكَثِّرُ ٱلْأُمَمَ ثُمَّ يُبِيدُهَا. يُوَسِّعُ لِلْأُمَمِ ثُمَّ يُجْلِيهَا. | ٢٣ 23 |
Which multiplieth folkis, and leesith hem, and restorith hem destried in to the hool.
يَنْزِعُ عُقُولَ رُؤَسَاءِ شَعْبِ ٱلْأَرْضِ، وَيُضِلُّهُمْ فِي تِيهٍ بِلَا طَرِيقٍ. | ٢٤ 24 |
Which chaungith the herte of princes of the puple of erthe; and disseyueth hem, that thei go in veyn out of the weie.
يَتَلَمَّسُونَ فِي ٱلظَّلَامِ وَلَيْسَ نُورٌ، وَيُرَنِّحُهُمْ مِثْلَ ٱلسَّكْرَانِ. | ٢٥ 25 |
Thei schulen grope, as in derknessis, and not in liyt; and he schal make hem to erre as drunken men.