< أَيُّوبَ 10 >
«قَدْ كَرِهَتْ نَفْسِي حَيَاتِي. أُسَيِّبُ شَكْوَايَ. أَتَكَلَّمُ فِي مَرَارَةِ نَفْسِي | ١ 1 |
Yt anoieth my soule of my lijf; Y schal lete my speche ayens me, Y schal speke in the bitternesse of my soule.
قَائِلًا لِلهِ: لَا تَسْتَذْنِبْنِي. فَهِّمْنِي لِمَاذَا تُخَاصِمُنِي! | ٢ 2 |
Y schal seie to God, Nyle thou condempne me; schewe thou to me, whi thou demest me so.
أَحَسَنٌ عِنْدَكَ أَنْ تَظْلِمَ، أَنْ تُرْذِلَ عَمَلَ يَدَيْكَ، وَتُشْرِقَ عَلَى مَشُورَةِ ٱلْأَشْرَارِ؟ | ٣ 3 |
Whether it semeth good to thee, if thou `falsli chalengist and oppressist me, the werk of thin hondis; and if thou helpist the counsel of wickid men?
أَلَكَ عَيْنَا بَشَرٍ، أَمْ كَنَظَرِ ٱلْإِنْسَانِ تَنْظُرُ؟ | ٤ 4 |
Whethir fleischli iyen ben to thee, ethir, as a man seeth, also thou schalt se?
أَأَيَّامُكَ كَأَيَّامِ ٱلْإِنْسَانِ، أَمْ سِنُوكَ كَأَيَّامِ ٱلرَّجُلِ، | ٥ 5 |
Whether thi daies ben as the daies of man, and `thi yeeris ben as mannus tymes;
حَتَّى تَبْحَثَ عَنْ إِثْمِي وَتُفَتِّشَ عَلَى خَطِيَّتِي؟ | ٦ 6 |
that thou enquere my wickidnesse, and enserche my synne?
فِي عِلْمِكَ أَنِّي لَسْتُ مُذْنِبًا، وَلَا مُنْقِذَ مِنْ يَدِكَ. | ٧ 7 |
And wite, that Y haue do no `wickid thing; sithen no man is, that may delyuere fro thin hond?
«يَدَاكَ كَوَّنَتَانِي وَصَنَعَتَانِي كُلِّي جَمِيعًا، أَفَتَبْتَلِعُنِي؟ | ٨ 8 |
Thin hondis han maad me, and han formed me al in cumpas; and thou castist me doun so sodeynli.
اُذْكُرْ أَنَّكَ جَبَلْتَنِي كَٱلطِّينِ، أَفَتُعِيدُنِي إِلَى ٱلتُّرَابِ؟ | ٩ 9 |
Y preye, haue thou mynde, that thou madist me as cley, and schalt brynge me ayen in to dust.
أَلَمْ تَصُبَّنِي كَٱللَّبَنِ، وَخَثَّرْتَنِي كَٱلْجُبْنِ؟ | ١٠ 10 |
Whether thou hast not mylkid me as mylk, and hast cruddid me togidere as cheese?
كَسَوْتَنِي جِلْدًا وَلَحْمًا، فَنَسَجْتَنِي بِعِظَامٍ وَعَصَبٍ. | ١١ 11 |
Thou clothidist me with skyn and fleisch; thou hast ioyned me togidere with boonys and senewis.
مَنَحْتَنِي حَيَاةً وَرَحْمَةً، وَحَفِظَتْ عِنَايَتُكَ رُوحِي. | ١٢ 12 |
Thou hast youe lijf and mercy to me, and thi visiting hath kept my spirit.
لَكِنَّكَ كَتَمْتَ هَذِهِ فِي قَلْبِكَ. عَلِمْتُ أَنَّ هَذَا عِنْدَكَ: | ١٣ 13 |
Thouy thou helist these thingis in thin herte, netheles Y woot, that thou hast mynde of alle thingis.
إِنْ أَخْطَأْتُ تُلَاحِظُنِي وَلَا تُبْرِئُنِي مِنْ إِثْمِي. | ١٤ 14 |
If Y dide synne, and thou sparidist me at an our; whi suffrist thou not me to be cleene of my wickidnesse?
إِنْ أَذْنَبْتُ فَوَيْلٌ لِي، وَإِنْ تَبَرَّرْتُ لَا أَرْفَعُ رَأْسِي. إِنِّي شَبْعَانُ هَوَانًا وَنَاظِرٌ مَذَلَّتِي. | ١٥ 15 |
And if Y was wickid, wo is to me; and if Y was iust, Y fillid with turment and wretchidnesse `schal not reise the heed.
وَإِنِ ٱرْتَفَعْتُ تَصْطَادُنِي كَأَسَدٍ، ثُمَّ تَعُودُ وَتَتَجَبَّرُ عَلَيَّ. | ١٦ 16 |
And if Y reise `the heed for pride, thou schalt take me as a lionesse; and thou turnest ayen, and turmentist me wondirli.
تُجَدِّدُ شُهُودَكَ تُجَاهِي، وَتَزِيدُ غَضَبَكَ عَلَيَّ. نُوبٌ وَجَيْشٌ ضِدِّي. | ١٧ 17 |
Thou gaderist in store thi witnessis ayens me, and thou multipliest thin yre, `that is, veniaunce, ayens me; and peynes holden knyythod in me.
«فَلِمَاذَا أَخْرَجْتَنِي مِنَ ٱلرَّحِمِ؟ كُنْتُ قَدْ أَسْلَمْتُ ٱلرُّوحَ وَلَمْ تَرَنِي عَيْنٌ! | ١٨ 18 |
Whi hast thou led me out of the wombe? `And Y wolde, that Y were wastid, lest an iye `schulde se me.
فَكُنْتُ كَأَنِّي لَمْ أَكُنْ، فَأُقَادَ مِنَ ٱلرَّحِمِ إِلَى ٱلْقَبْرِ. | ١٩ 19 |
That Y hadde be, as if Y were not, and `were translatid, ethir borun ouer, fro the wombe to the sepulcre.
أَلَيْسَتْ أَيَّامِي قَلِيلَةً؟ ٱتْرُكْ! كُفَّ عَنِّي فَأَتَبَلَّجَ قَلِيلًا، | ٢٠ 20 |
Whether the fewnesse of my daies schal not be endid in schort? Therfor suffre thou me, that Y biweile `a litil my sorewe,
قَبْلَ أَنْ أَذْهَبَ وَلَا أَعُودَ. إِلَى أَرْضِ ظُلْمَةٍ وَظِلِّ ٱلْمَوْتِ، | ٢١ 21 |
bifor that Y go, and turne not ayen, to the derk lond, and hilid with the derknesse of deth, to the lond of wrecchidnesse and of derknessis;
أَرْضِ ظَلَامٍ مِثْلِ دُجَى ظِلِّ ٱلْمَوْتِ وَبِلَا تَرْتِيبٍ، وَإِشْرَاقُهَا كَٱلدُّجَى». | ٢٢ 22 |
where is schadewe of deeth, and noon ordre, but euerlastynge hidousnesse dwellith.