عِبرانِيّين 9

١ 1 ثُمَّ ٱلْعَهْدُ ٱلْأَوَّلُ كَانَ لَهُ أَيْضًا فَرَائِضُ خِدْمَةٍ وَٱلْقُدْسُ ٱلْعَالَمِيُّ،

Therefore the first covenant had also rites of worship and a worldly sanctuary.

٢ 2 لِأَنَّهُ نُصِبَ ٱلْمَسْكَنُ ٱلْأَوَّلُ ٱلَّذِي يُقَالُ لَهُ: «ٱلْقُدْسُ»، ٱلَّذِي كَانَ فِيهِ ٱلْمَنَارَةُ وَٱلْمَائِدَةُ وَخُبْزُ ٱلتَّقْدِمَةِ.

For there was a tabernacle prepared; the first part, wherein was the candlestick, and the table, and the loaves set on it, which is called the sanctuary.

٣ 3 وَوَرَاءَ ٱلْحِجَابِ ٱلثَّانِي ٱلْمَسْكَنُ ٱلَّذِي يُقَالُ لَهُ: «قُدْسُ ٱلْأَقْدَاسِ»،

And beyond the second veil, the tabernacle which is called the Holy of holies, having the golden censer,

٤ 4 فِيهِ مِبْخَرَةٌ مِنْ ذَهَبٍ، وَتَابُوتُ ٱلْعَهْدِ مُغَشًّى مِنْ كُلِّ جِهَةٍ بِٱلذَّهَبِ، ٱلَّذِي فِيهِ قِسْطٌ مِنْ ذَهَبٍ فِيهِ ٱلْمَنُّ، وَعَصَا هَارُونَ ٱلَّتِي أَفْرَخَتْ، وَلَوْحَا ٱلْعَهْدِ.

and the ark of the covenant which was overlaid all round with gold, and in which was the golden pot with the manna in it, and Aaron's rod that budded, and the tables of the covenant;

٥ 5 وَفَوْقَهُ كَرُوبَا ٱلْمَجْدِ مُظَلِّلَيْنِ ٱلْغِطَاءَ. أَشْيَاءُ لَيْسَ لَنَا ٱلْآنَ أَنْ نَتَكَلَّمَ عَنْهَا بِٱلتَّفْصِيلِ.

and over it the cherubims of glory shadowing the mercyseat: of which it is not necessary now to speak particularly.

٦ 6 ثُمَّ إِذْ صَارَتْ هَذِهِ مُهَيَّأَةً هَكَذَا، يَدْخُلُ ٱلْكَهَنَةُ إِلَى ٱلْمَسْكَنِ ٱلْأَوَّلِ كُلَّ حِينٍ، صَانِعِينَ ٱلْخِدْمَةَ.

Now these things being thus disposed, the priests always went into the first part of the tabernacle to perform their daily services:

٧ 7 وَأَمَّا إِلَى ٱلثَّانِي فَرَئِيسُ ٱلْكَهَنَةِ فَقَطْ مَرَّةً فِي ٱلسَّنَةِ، لَيْسَ بِلَا دَمٍ يُقَدِّمُهُ عَنْ نَفْسِهِ وَعَنْ جَهَالَاتِ ٱلشَّعْبِ،

but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance.

٨ 8 مُعْلِنًا ٱلرُّوحُ ٱلْقُدُسُ بِهَذَا أَنَّ طَرِيقَ ٱلْأَقْدَاسِ لَمْ يُظْهَرْ بَعْدُ، مَا دَامَ ٱلْمَسْكَنُ ٱلْأَوَّلُ لَهُ إِقَامَةٌ،

The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing.

٩ 9 ٱلَّذِي هُوَ رَمْزٌ لِلْوَقْتِ ٱلْحَاضِرِ، ٱلَّذِي فِيهِ تُقَدَّمُ قَرَابِينُ وَذَبَائِحُ، لَا يُمْكِنُ مِنْ جِهَةِ ٱلضَّمِيرِ أَنْ تُكَمِّلَ ٱلَّذِي يَخْدِمُ،

Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience,

١٠ 10 وَهِيَ قَائِمَةٌ بِأَطْعِمَةٍ وَأَشْرِبَةٍ وَغَسَلَاتٍ مُخْتَلِفَةٍ وَفَرَائِضَ جَسَدِيَّةٍ فَقَطْ، مَوْضُوعَةٍ إِلَى وَقْتِ ٱلْإِصْلَاحِ.

relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation.

١١ 11 وَأَمَّا ٱلْمَسِيحُ، وَهُوَ قَدْ جَاءَ رَئِيسَ كَهَنَةٍ لِلْخَيْرَاتِ ٱلْعَتِيدَةِ، فَبِٱلْمَسْكَنِ ٱلْأَعْظَمِ وَٱلْأَكْمَلِ، غَيْرِ ٱلْمَصْنُوعِ بِيَدٍ، أَيِ ٱلَّذِي لَيْسَ مِنْ هَذِهِ ٱلْخَلِيقَةِ،

But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building,

١٢ 12 وَلَيْسَ بِدَمِ تُيُوسٍ وَعُجُولٍ، بَلْ بِدَمِ نَفْسِهِ، دَخَلَ مَرَّةً وَاحِدَةً إِلَى ٱلْأَقْدَاسِ، فَوَجَدَ فِدَاءً أَبَدِيًّا. (aiōnios g166)

nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios g166)

١٣ 13 لِأَنَّهُ إِنْ كَانَ دَمُ ثِيرَانٍ وَتُيُوسٍ وَرَمَادُ عِجْلَةٍ مَرْشُوشٌ عَلَى ٱلْمُنَجَّسِينَ، يُقَدِّسُ إِلَى طَهَارَةِ ٱلْجَسَدِ،

For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh;

١٤ 14 فَكَمْ بِٱلْحَرِيِّ يَكُونُ دَمُ ٱلْمَسِيحِ، ٱلَّذِي بِرُوحٍ أَزَلِيٍّ قَدَّمَ نَفْسَهُ لِلهِ بِلَا عَيْبٍ، يُطَهِّرُ ضَمَائِرَكُمْ مِنْ أَعْمَالٍ مَيِّتَةٍ لِتَخْدِمُوا ٱللهَ ٱلْحَيَّ! (aiōnios g166)

how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios g166)

١٥ 15 وَلِأَجْلِ هَذَا هُوَ وَسِيطُ عَهْدٍ جَدِيدٍ، لِكَيْ يَكُونَ ٱلْمَدْعُوُّونَ - إِذْ صَارَ مَوْتٌ لِفِدَاءِ ٱلتَّعَدِّيَاتِ ٱلَّتِي فِي ٱلْعَهْدِ ٱلْأَوَّلِ - يَنَالُونَ وَعْدَ ٱلْمِيرَاثِ ٱلْأَبَدِيِّ. (aiōnios g166)

And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios g166)

١٦ 16 لِأَنَّهُ حَيْثُ تُوجَدُ وَصِيَّةٌ، يَلْزَمُ بَيَانُ مَوْتِ ٱلْمُوصِي.

For where a testament is, there is a necessity of proving the death of the testator.

١٧ 17 لِأَنَّ ٱلْوَصِيَّةَ ثَابِتَةٌ عَلَى ٱلْمَوْتَى، إِذْ لَا قُوَّةَ لَهَا ٱلْبَتَّةَ مَا دَامَ ٱلْمُوصِي حَيًّا.

For a testament is valid after men are dead, but is of no force while the testator is living.

١٨ 18 فَمِنْ ثَمَّ ٱلْأَوَّلُ أَيْضًا لَمْ يُكَرَّسْ بِلَا دَمٍ،

Whence neither was the first covenant entered into without blood:

١٩ 19 لِأَنَّ مُوسَى بَعْدَمَا كَلَّمَ جَمِيعَ ٱلشَّعْبِ بِكُلِّ وَصِيَّةٍ بِحَسَبِ ٱلنَّامُوسِ، أَخَذَ دَمَ ٱلْعُجُولِ وَٱلتُّيُوسِ، مَعَ مَاءٍ وَصُوفًا قِرْمِزِيًّا وَزُوفَا، وَرَشَّ ٱلْكِتَابَ نَفْسَهُ وَجَمِيعَ ٱلشَّعْبِ،

for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people,

٢٠ 20 قَائِلًا: «هَذَا هُوَ دَمُ ٱلْعَهْدِ ٱلَّذِي أَوْصَاكُمُ ٱللهُ بِهِ».

saying, this is the blood of the covenant, which God hath enjoined you.

٢١ 21 وَٱلْمَسْكَنَ أَيْضًا وَجَمِيعَ آنِيَةِ ٱلْخِدْمَةِ رَشَّهَا كَذَلِكَ بِٱلدَّمِ.

And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood.

٢٢ 22 وَكُلُّ شَيْءٍ تَقْرِيبًا يَتَطَهَّرُ حَسَبَ ٱلنَّامُوسِ بِٱلدَّمِ، وَبِدُونِ سَفْكِ دَمٍ لَا تَحْصُلُ مَغْفِرَةٌ!

And according to the law almost all things are purified with blood; and without shedding of blood there is no remission.

٢٣ 23 فَكَانَ يَلْزَمُ أَنَّ أَمْثِلَةَ ٱلْأَشْيَاءِ ٱلَّتِي فِي ٱلسَّمَاوَاتِ تُطَهَّرُ بِهَذِهِ، وَأَمَّا ٱلسَّمَاوِيَّاتُ عَيْنُهَا، فَبِذَبَائِحَ أَفْضَلَ مِنْ هَذِهِ.

It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these.

٢٤ 24 لِأَنَّ ٱلْمَسِيحَ لَمْ يَدْخُلْ إِلَى أَقْدَاسٍ مَصْنُوعَةٍ بِيَدٍ أَشْبَاهِ ٱلْحَقِيقِيَّةِ، بَلْ إِلَى ٱلسَّمَاءِ عَيْنِهَا، لِيَظْهَرَ ٱلْآنَ أَمَامَ وَجْهِ ٱللهِ لِأَجْلِنَا.

For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us:

٢٥ 25 وَلَا لِيُقَدِّمَ نَفْسَهُ مِرَارًا كَثِيرَةً، كَمَا يَدْخُلُ رَئِيسُ ٱلْكَهَنَةِ إِلَى ٱلْأَقْدَاسِ كُلَّ سَنَةٍ بِدَمِ آخَرَ.

nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;

٢٦ 26 فَإِذْ ذَاكَ كَانَ يَجِبُ أَنْ يَتَأَلَّمَ مِرَارًا كَثِيرَةً مُنْذُ تَأْسِيسِ ٱلْعَالَمِ، وَلَكِنَّهُ ٱلْآنَ قَدْ أُظْهِرَ مَرَّةً عِنْدَ ٱنْقِضَاءِ ٱلدُّهُورِ لِيُبْطِلَ ٱلْخَطِيَّةَ بِذَبِيحَةِ نَفْسِهِ. (aiōn g165)

(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn g165)

٢٧ 27 وَكَمَا وُضِعَ لِلنَّاسِ أَنْ يَمُوتُوا مَرَّةً ثُمَّ بَعْدَ ذَلِكَ ٱلدَّيْنُونَةُ،

And as it is appointed to men once to die, and after this the judgement;

٢٨ 28 هَكَذَا ٱلْمَسِيحُ أَيْضًا، بَعْدَمَا قُدِّمَ مَرَّةً لِكَيْ يَحْمِلَ خَطَايَا كَثِيرِينَ، سَيَظْهَرُ ثَانِيَةً بِلَا خَطِيَّةٍ لِلْخَلَاصِ لِلَّذِينَ يَنْتَظِرُونَهُ.

so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.