عَزْرَا 4

١ 1 وَلَمَّا سَمِعَ أَعْدَاءُ يَهُوذَا وَبَنْيَامِينَ أَنَّ بَنِي ٱلسَّبْيِ يَبْنُونَ هَيْكَلًا لِلرَّبِّ إِلَهِ إِسْرَائِيلَ،

Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to the LORD, the God of Israel,

٢ 2 تَقَدَّمُوا إِلَى زَرُبَّابِلَ وَرُؤُوسِ ٱلْآبَاءِ وَقَالُوا لَهُمْ: «نَبْنِي مَعَكُمْ لِأَنَّنَا نَظِيرَكُمْ نَطْلُبُ إِلَهَكُمْ، وَلَهُ قَدْ ذَبَحْنَا مِنْ أَيَّامِ أَسَرْحَدُّونَ مَلِكِ أَشُّورَ ٱلَّذِي أَصْعَدَنَا إِلَى هُنَا».

they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you, for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”

٣ 3 فَقَالَ لَهُمْ زَرُبَّابِلُ وَيَشُوعُ وَبَقِيَّةُ رُؤُوسِ آبَاءِ إِسْرَائِيلَ: «لَيْسَ لَكُمْ وَلَنَا أَنْ نَبْنِيَ بَيْتًا لِإِلَهِنَا، وَلَكِنَّنَا نَحْنُ وَحْدَنَا نَبْنِي لِلرَّبِّ إِلَهِ إِسْرَائِيلَ كَمَا أَمَرَنَا ٱلْمَلِكُ كُورَشُ مَلِكُ فَارِسَ».

But Zerubbabel, Jeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”

٤ 4 وَكَانَ شَعْبُ ٱلْأَرْضِ يُرْخُونَ أَيْدِيَ شَعْبِ يَهُوذَا وَيُذْعِرُونَهُمْ عَنِ ٱلْبِنَاءِ.

Then the people of the land weakened the hands of the people of Judah, and troubled them in building.

٥ 5 وَٱسْتَأْجَرُوا ضِدَّهُمْ مُشِيرِينَ لِيُبْطِلُوا مَشُورَتَهُمْ كُلَّ أَيَّامِ كُورَشَ مَلِكِ فَارِسَ وَحَتَّى مُلْكِ دَارِيُوسَ مَلِكِ فَارِسَ.

They hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

٦ 6 وَفِي مُلْكِ أَحَشْوِيرُوشَ، فِي ٱبْتِدَاءِ مُلْكِهِ، كَتَبُوا شَكْوَى عَلَى سُكَّانِ يَهُوذَا وَأُورُشَلِيمَ.

In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

٧ 7 وَفِي أَيَّامِ أَرْتَحْشَشْتَا كَتَبَ بِشْلَامُ وَمِثْرَدَاثُ وَطَبْئِيلُ وَسَائِرُ رُفَقَائِهِمْ إِلَى أَرْتَحْشَشْتَا مَلِكِ فَارِسَ. وَكِتَابَةُ ٱلرِّسَالَةِ مَكْتُوبَةٌ بِٱلْأَرَامِيَّةِ وَمُتَرْجَمَةٌ بِٱلْأَرَامِيَّةِ.

In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language.

٨ 8 رَحُومُ صَاحِبُ ٱلْقَضَاءِ وَشِمْشَايُ ٱلْكَاتِبُ كَتَبَا رِسَالَةً ضِدَّ أُورُشَلِيمَ إِلَى أَرْتَحْشَشْتَا ٱلْمَلِكِ هَكَذَا:

Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows.

٩ 9 كَتَبَ حِينَئِذٍ رَحُومُ صَاحِبُ ٱلْقَضَاءِ وَشِمْشَايُ ٱلْكَاتِبُ وَسَائِرُ رُفَقَائِهِمَا ٱلدِّينِيِّينَ وَٱلْأَفَرَسْتِكِيِّينَ وَٱلطَّرْفِلِيِّينَ وَٱلْأَفْرَسِيِّينَ وَٱلْأَرَكْوِيِّينَ وَٱلْبَابِلِيِّينَ وَٱلشُّوشَنِيِّينَ وَٱلدَّهْوِيِّينَ وَٱلْعِيلَامِيِّينَ،

Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

١٠ 10 وَسَائِرِ ٱلْأُمَمِ ٱلَّذِينَ سَبَاهُمْ أُسْنَفَّرُ ٱلْعَظِيمُ ٱلشَّرِيفُ وَأَسْكَنَهُمْ مُدُنَ ٱلسَّامِرَةِ، وَسَائِرِ ٱلَّذِينَ فِي عَبْرِ ٱلنَّهْرِ وَإِلَى آخِرِهِ.

and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.

١١ 11 هَذِهِ صُورَةُ ٱلرِّسَالَةِ ٱلَّتِي أَرْسَلُوهَا إِلَيْهِ، إِلَى أَرْتَحْشَشْتَا ٱلْمَلِكِ: «عَبِيدُكَ ٱلْقَوْمُ ٱلَّذِينَ فِي عَبْرِ ٱلنَّهْرِ إِلَى آخِرِهِ.

This is the copy of the letter that they sent: To King Artaxerxes, from your servants, the people beyond the River.

١٢ 12 لِيُعْلَمِ ٱلْمَلِكُ أَنَّ ٱلْيَهُودَ ٱلَّذِينَ صَعِدُوا مِنْ عِنْدِكَ إِلَيْنَا قَدْ أَتَوْا إِلَى أُورُشَلِيمَ وَيَبْنُونَ ٱلْمَدِينَةَ ٱلْعَاصِيَةَ ٱلرَّدِيَّةَ، وَقَدْ أَكْمَلُوا أَسْوَارَهَا وَرَمَّمُوا أُسُسَهَا.

Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations.

١٣ 13 لِيَكُنِ ٱلْآنَ مَعْلُومًا لَدَى ٱلْمَلِكِ أَنَّهُ إِذَا بُنِيَتْ هَذِهِ ٱلْمَدِينَةُ وَأُكْمِلَتْ أَسْوَارُهَا لَا يُؤَدُّونَ جِزْيَةً وَلَا خَرَاجًا وَلَا خِفَارَةً، فَأَخِيرًا تَضُرُّ ٱلْمُلُوكَ.

Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

١٤ 14 وَٱلْآنَ بِمَا إِنَّنَا نَأْكُلُ مِلْحَ دَارِ ٱلْمَلِكِ، وَلَا يَلِيقُ بِنَا أَنْ نَرَى ضَرَرَ ٱلْمَلِكِ، لِذَلِكَ أَرْسَلْنَا فَأَعْلَمْنَا ٱلْمَلِكَ،

Now because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,

١٥ 15 لِكَيْ يُفَتَّشَ فِي سِفْرِ أَخْبَارِ آبَائِكَ، فَتَجِدَ فِي سِفْرِ ٱلْأَخْبَارِ وَتَعْلَمَ أَنَّ هَذِهِ ٱلْمَدِينَةَ مَدِينَةٌ عَاصِيَةٌ وَمُضِرَّةٌ لِلْمُلُوكِ وَٱلْبِلَادِ، وَقَدْ عَمِلُوا عِصْيَانًا فِي وَسَطِهَا مُنْذُ ٱلْأَيَّامِ ٱلْقَدِيمَةِ، لِذَلِكَ أُخْرِبَتْ هَذِهِ ٱلْمَدِينَةُ.

that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.

١٦ 16 وَنَحْنُ نُعْلِمُ ٱلْمَلِكَ أَنَّهُ إِذَا بُنِيَتْ هَذِهِ ٱلْمَدِينَةُ وَأُكْمِلَتْ أَسْوَارُهَا لَا يَكُونُ لَكَ عِنْدَ ذَلِكَ نَصِيبٌ فِي عَبْرِ ٱلنَّهْرِ».

We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.

١٧ 17 فَأَرْسَلَ ٱلْمَلِكُ جَوَابًا: «إِلَى رَحُومَ صَاحِبِ ٱلْقَضَاءِ وَشَمْشَايَ ٱلْكَاتِبِ وَسَائِرِ رُفَقَائِهِمَا ٱلسَّاكِنِينَ فِي ٱلسَّامِرَةِ وَبَاقِي ٱلَّذِينَ فِي عَبْرِ ٱلنَّهْرِ. سَلَامٌ إِلَى آخِرِهِ.

Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.

١٨ 18 ٱلرِّسَالَةُ ٱلَّتِي أَرْسَلْتُمُوهَا إِلَيْنَا قَدْ قُرِئَتْ بِوُضُوحٍ أَمَامِي.

The letter which you sent to us has been plainly read before me.

١٩ 19 وَقَدْ خَرَجَ مِنْ عِنْدِي أَمْرٌ فَفَتَّشُوا وَوُجِدَ أَنَّ هَذِهِ ٱلْمَدِينَةَ مُنْذُ ٱلْأَيَّامِ ٱلْقَدِيمَةِ تَقُومُ عَلَى ٱلْمُلُوكِ، وَقَدْ جَرَى فِيهَا تَمَرُّدٌ وَعِصْيَانٌ.

I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.

٢٠ 20 وَقَدْ كَانَ مُلُوكٌ مُقْتَدِرُونَ عَلَى أُورُشَلِيمَ وَتَسَلَّطُوا عَلَى جَمِيعِ عَبْرِ ٱلنَّهْرِ، وَقَدْ أُعْطُوا جِزْيَةً وَخَرَاجًا وَخِفَارَةً.

There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.

٢١ 21 فَٱلْآنَ أَخْرِجُوا أَمْرًا بِتَوْقِيفِ أُولَئِكَ ٱلرِّجَالِ فَلَا تُبْنَى هَذِهِ ٱلْمَدِينَةُ حَتَّى يَصْدُرَ مِنِّي أَمْرٌ.

Make a decree now to cause these men to cease, and that this city not be built until a decree is made by me.

٢٢ 22 فَٱحْذَرُوا مِنْ أَنْ تَقْصُرُوا عَنْ عَمَلِ ذَلِكَ. لِمَاذَا يَكْثُرُ ٱلضَّرَرُ لِخَسَارَةِ ٱلْمُلُوكِ؟».

Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?

٢٣ 23 حِينَئِذٍ لَمَّا قُرِئَتْ رِسَالَةُ أَرْتَحْشَشْتَا ٱلْمَلِكِ أَمَامَ رَحُومَ وَشِمْشَايَ ٱلْكَاتِبِ وَرُفَقَائِهِمَا ذَهَبُوا بِسُرْعَةٍ إِلَى أُورُشَلِيمَ، إِلَى ٱلْيَهُودِ، وَأَوْقَفُوهُمْ بِذِرَاعٍ وَقُوَّةٍ.

Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.

٢٤ 24 حِينَئِذٍ تَوَقَّفَ عَمَلُ بَيْتِ ٱللهِ ٱلَّذِي فِي أُورُشَلِيمَ، وَكَانَ مُتَوَقِّفًا إِلَى ٱلسَّنَةِ ٱلثَّانِيَةِ مِنْ مُلْكِ دَارِيُوسَ مَلِكِ فَارِسَ.

Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.