< اَلْجَامِعَةِ 3 >
لِكُلِّ شَيْءٍ زَمَانٌ، وَلِكُلِّ أَمْرٍ تَحْتَ ٱلسَّمَاوَاتِ وَقْتٌ: | ١ 1 |
For everything there is an appointed time, and a season for every purpose under heaven.
لِلْوِلَادَةِ وَقْتٌ وَلِلْمَوْتِ وَقْتٌ. لِلْغَرْسِ وَقْتٌ وَلِقَلْعِ ٱلْمَغْرُوسِ وَقْتٌ. | ٢ 2 |
There is a time to be born and a time to die, a time to plant and a time to pull up plants,
لِلْقَتْلِ وَقْتٌ وَلِلشِّفَاءِ وَقْتٌ. لِلْهَدْمِ وَقْتٌ وَلِلْبِنَاءِ وَقْتٌ. | ٣ 3 |
a time to kill and a time to heal, a time to tear down and a time to build up.
لِلْبُكَاءِ وَقْتٌ وَلِلضَّحْكِ وَقْتٌ. لِلنَّوْحِ وَقْتٌ وَلِلرَّقْصِ وَقْتٌ. | ٤ 4 |
There is a time to weep and a time to laugh, a time to mourn and a time to dance,
لِتَفْرِيقِ ٱلْحِجَارَةِ وَقْتٌ وَلِجَمْعِ ٱلْحِجَارَةِ وَقْتٌ. لِلْمُعَانَقَةِ وَقْتٌ وَلِلِٱنْفِصَالِ عَنِ ٱلْمُعَانَقَةِ وَقْتٌ. | ٥ 5 |
a time to throw away stones and a time to gather stones, a time to embrace other people, and a time to refrain from embracing.
لِلْكَسْبِ وَقْتٌ وَلِلْخَسَارَةِ وَقْتٌ. لِلصِّيَانَةِ وَقْتٌ وَلِلطَّرْحِ وَقْتٌ. | ٦ 6 |
There is a time to look for things and a time to stop looking, a time to keep things and a time to throw away things,
لِلتَّمْزِيقِ وَقْتٌ وَلِلتَّخْيِيطِ وَقْتٌ. لِلسُّكُوتِ وَقْتٌ وَلِلتَّكَلُّمِ وَقْتٌ. | ٧ 7 |
a time to tear clothing and a time to repair clothing, a time to keep silent and a time to speak.
لِلْحُبِّ وَقْتٌ وَلِلْبُغْضَةِ وَقْتٌ. لِلْحَرْبِ وَقْتٌ وَلِلصُّلْحِ وَقْتٌ. | ٨ 8 |
There is a time to love and a time to hate, a time for war and a time for peace.
فَأَيُّ مَنْفَعَةٍ لِمَنْ يَتْعَبُ مِمَّا يَتْعَبُ بِهِ؟ | ٩ 9 |
What profit does the worker gain in his labor?
قَدْ رَأَيْتُ ٱلشُّغْلَ ٱلَّذِي أَعْطَاهُ ٱللهُ بَنِي ٱلْبَشَرِ لِيَشْتَغِلُوا بِهِ. | ١٠ 10 |
I have seen the work that God has given to human beings to complete.
صَنَعَ ٱلْكُلَّ حَسَنًا فِي وَقْتِهِ، وَأَيْضًا جَعَلَ ٱلْأَبَدِيَّةَ فِي قَلْبِهِمِ، ٱلَّتِي بِلَاهَا لَا يُدْرِكُ ٱلْإِنْسَانُ ٱلْعَمَلَ ٱلَّذِي يَعْمَلُهُ ٱللهُ مِنَ ٱلْبِدَايَةِ إِلَى ٱلنِّهَايَةِ. | ١١ 11 |
God has made everything suitable for its own time. He has also placed eternity in their hearts. But mankind cannot understand the deeds that God has done, from their beginning all the way to their end.
عَرَفْتُ أَنَّهُ لَيْسَ لَهُمْ خَيْرٌ، إِلَّا أَنْ يَفْرَحُوا وَيَفْعَلُوا خَيْرًا فِي حَيَاتِهِمْ. | ١٢ 12 |
I know that there is nothing better for anyone than to rejoice and to do good so long as he lives—
وَأَيْضًا أَنْ يَأْكُلَ كُلُّ إِنْسَانٍ وَيَشْرَبَ وَيَرَى خَيْرًا مِنْ كُلِّ تَعَبِهِ، فَهُوَ عَطِيَّةُ ٱللهِ. | ١٣ 13 |
and that everyone should eat and drink, and should understand how to enjoy the good that comes from all his work. This is a gift from God.
قَدْ عَرَفْتُ أَنَّ كُلَّ مَا يَعْمَلُهُ ٱللهُ أَنَّهُ يَكُونُ إِلَى ٱلْأَبَدِ. لَا شَيْءَ يُزَادُ عَلَيْهِ، وَلَا شَيْءَ يُنْقَصُ مِنْهُ، وَأَنَّ ٱللهَ عَمِلَهُ حَتَّى يَخَافُوا أَمَامَهُ. | ١٤ 14 |
I know that whatever God does lasts forever. Nothing can be added to it or taken away, because it is God who has done it so that people will approach him with honor.
مَا كَانَ فَمِنَ ٱلْقِدَمِ هُوَ، وَمَا يَكُونُ فَمِنَ ٱلْقِدَمِ قَدْ كَانَ. وَٱللهُ يَطْلُبُ مَا قَدْ مَضَى. | ١٥ 15 |
Whatever exists has already existed; whatever will exist has already existed. God makes human beings seek hidden things.
وَأَيْضًا رَأَيْتُ تَحْتَ ٱلشَّمْسِ: مَوْضِعَ ٱلْحَقِّ هُنَاكَ ٱلظُّلْمُ، وَمَوْضِعَ ٱلْعَدْلِ هُنَاكَ ٱلْجَوْرُ! | ١٦ 16 |
I have seen the wickedness that is under the sun, where there should be justice, and in place of righteousness, wickedness was there.
فَقُلْتُ فِي قَلْبِي: «ٱللهُ يَدِينُ ٱلصِّدِّيقَ وَٱلشِّرِّيرَ، لِأَنَّ لِكُلِّ أَمْرٍ وَلِكُلِّ عَمَلٍ وَقْتًا هُنَاكَ». | ١٧ 17 |
I said in my heart, “God will judge the righteous and the wicked at the right time for every matter and every deed.”
قُلْتُ فِي قَلْبِي: «مِنْ جِهَةِ أُمُورِ بَنِي ٱلْبَشَرِ، إِنَّ ٱللهَ يَمْتَحِنُهُمْ لِيُرِيَهُمْ أَنَّهُ كَمَا ٱلْبَهِيمَةِ هَكَذَا هُمْ». | ١٨ 18 |
I said in my heart, “God tests human beings to show them that they are like animals.”
لِأَنَّ مَا يَحْدُثُ لِبَنِي ٱلْبَشَرِ يَحْدُثُ لِلْبَهِيمَةِ، وَحَادِثَةٌ وَاحِدَةٌ لَهُمْ. مَوْتُ هَذَا كَمَوْتِ ذَاكَ، وَنَسَمَةٌ وَاحِدَةٌ لِلْكُلِّ. فَلَيْسَ لِلْإِنْسَانِ مَزِيَّةٌ عَلَى ٱلْبَهِيمَةِ، لِأَنَّ كِلَيْهِمَا بَاطِلٌ. | ١٩ 19 |
For the fate of the children of mankind and the fate of animals is the same fate for them. The death of one is like the death of the other. The breath is the same for all of them. There is no advantage for mankind over the animals. For is not everything just a breath?
يَذْهَبُ كِلَاهُمَا إِلَى مَكَانٍ وَاحِدٍ. كَانَ كِلَاهُمَا مِنَ ٱلتُّرَابِ، وَإِلَى ٱلتُّرَابِ يَعُودُ كِلَاهُمَا. | ٢٠ 20 |
Everything is going to the same place. Everything comes from the dust, and everything returns to the dust.
مَنْ يَعْلَمُ رُوحَ بَنِي ٱلْبَشَرِ هَلْ هِيَ تَصْعَدُ إِلَى فَوْقٍ؟ وَرُوحَ ٱلْبَهِيمَةِ هَلْ هِيَ تَنْزِلُ إِلَى أَسْفَلَ، إِلَى ٱلْأَرْضِ؟ | ٢١ 21 |
Who knows whether the spirit of mankind goes upward and the spirit of animals goes downward into the earth?
فَرَأَيْتُ أَنَّهُ لَا شَيْءَ خَيْرٌ مِنْ أَنْ يَفْرَحَ ٱلْإِنْسَانُ بِأَعْمَالِهِ، لِأَنَّ ذَلِكَ نَصِيبَهُ. لِأَنَّهُ مَنْ يَأْتِي بِهِ لِيَرَى مَا سَيَكُونُ بَعْدَهُ؟ | ٢٢ 22 |
So again I realized that there is nothing better for anyone than to take pleasure in his work, for that is his assignment. Who can bring him back to see what happens after him?