< اَلْجَامِعَةِ 10 >
اَلذُّبَابُ ٱلْمَيِّتُ يُنَتِّنُ وَيُخَمِّرُ طِيبَ ٱلْعَطَّارِ. جَهَالَةٌ قَلِيلَةٌ أَثْقَلُ مِنَ ٱلْحِكْمَةِ وَمِنَ ٱلْكَرَامَةِ. | ١ 1 |
Dead flies cause to stinke, and putrifie the ointment of the apoticarie: so doeth a litle follie him that is in estimation for wisedome, and for glorie.
قَلْبُ ٱلْحَكِيمِ عَنْ يَمِينِهِ، وَقَلْبُ ٱلْجَاهِلِ عَنْ يَسَارِهِ. | ٢ 2 |
The heart of a wise man is at his right hand: but the heart of a foole is at his left hand.
أَيْضًا إِذَا مَشَى ٱلْجَاهِلُ فِي ٱلطَّرِيقِ يَنْقُصُ فَهْمُهُ، وَيَقُولُ لِكُلِّ وَاحِدٍ: إِنَّهُ جَاهِلٌ. | ٣ 3 |
And also when the foole goeth by the way, his heart faileth, and he telleth vnto all that he is a foole.
إِنْ صَعِدَتْ عَلَيْكَ رُوحُ ٱلْمُتَسَلِّطِ، فَلَا تَتْرُكْ مَكَانَكَ، لِأَنَّ ٱلْهُدُوءَ يُسَكِّنُ خَطَايَا عَظِيمَةً. | ٤ 4 |
If the spirite of him that ruleth, rise vp against thee, leaue not thy place: for gentlenes pacifieth great sinnes.
يُوجَدُ شَرٌّ رَأَيْتُهُ تَحْتَ ٱلشَّمْسِ، كَسَهْوٍ صَادِرٍ مِنْ قِبَلِ ٱلْمُتَسَلِّطِ: | ٥ 5 |
There is an euil that I haue seene vnder the sunne, as an errour that proceedeth from the face of him that ruleth.
ٱلْجَهَالَةُ جُعِلَتْ فِي مَعَالِيَ كَثِيرَةٍ، وَٱلْأَغْنِيَاءُ يَجْلِسُونَ فِي ٱلسَّافِلِ. | ٦ 6 |
Follie is set in great excellencie, and the riche set in the lowe place.
قَدْ رَأَيْتُ عَبِيدًا عَلَى ٱلْخَيْلِ، وَرُؤَسَاءَ مَاشِينَ عَلَى ٱلْأَرْضِ كَٱلْعَبِيدِ. | ٧ 7 |
I haue seene seruants on horses, and princes walking as seruants on the ground.
مَنْ يَحْفُرْ هُوَّةً يَقَعْ فِيهَا، وَمَنْ يَنْقُضْ جِدَارًا تَلْدَغْهُ حَيَّةٌ. | ٨ 8 |
He that diggeth a pit, shall fal into it, and he that breaketh the hedge, a serpent shall bite him.
مَنْ يَقْلَعْ حِجَارَةً يُوجَعْ بِهَا. مَنْ يُشَقِّقُ حَطَبًا يَكُونُ فِي خَطَرٍ مِنْهُ. | ٩ 9 |
He that remooueth stones, shall hurt himselfe thereby, and hee that cutteth wood, shall be in danger thereby.
إِنْ كَلَّ ٱلْحَدِيدُ وَلَمْ يُسَنِّنْ هُوَ حَدَّهُ، فَلْيَزِدِ ٱلْقُوَّةَ. أَمَّا ٱلْحِكْمَةُ فَنَافِعَةٌ لِلْإِنْجَاحِ. | ١٠ 10 |
If the yron be blunt, and one hath not whet the edge, he must then put to more strength: but the excellencie to direct a thing is wisedome.
إِنْ لَدَغَتِ ٱلْحَيَّةُ بِلَا رُقْيَةٍ، فَلَا مَنْفَعَةَ لِلرَّاقِي. | ١١ 11 |
If the serpent bite, when he is not charmed: no better is a babbler.
كَلِمَاتُ فَمِ ٱلْحَكِيمِ نِعْمَةٌ، وَشَفَتَا ٱلْجَاهِلِ تَبْتَلِعَانِهِ. | ١٢ 12 |
The words of ye mouth of a wise man haue grace: but the lippes of a foole deuoure himselfe.
اِبْتِدَاءُ كَلَامِ فَمِهِ جَهَالَةٌ، وَآخِرُ فَمِهِ جُنُونٌ رَدِيءٌ. | ١٣ 13 |
The beginning of the wordes of his mouth is foolishnesse, and the latter ende of his mouth is wicked madnesse.
وَٱلْجَاهِلُ يُكَثِّرُ ٱلْكَلَامَ. لَا يَعْلَمُ إِنْسَانٌ مَا يَكُونُ. وَمَاذَا يَصِيرُ بَعْدَهُ مَنْ يُخْبِرُهُ؟ | ١٤ 14 |
For the foole multiplieth woordes, saying, Man knoweth not what shall be: and who can tell him what shall be after him?
تَعَبُ ٱلْجُهَلَاءِ يُعْيِيهِمْ، لِأَنَّهُ لَا يَعْلَمُ كَيْفَ يَذْهَبُ إِلَى ٱلْمَدِينَةِ | ١٥ 15 |
The labour of the foolish doeth wearie him: for he knoweth not to goe into the citie.
وَيْلٌ لَكِ أَيَّتُهَا ٱلْأَرْضُ إِذَا كَانَ مَلِكُكِ وَلَدًا، وَرُؤَسَاؤُكِ يَأْكُلُونَ فِي ٱلصَّبَاحِ. | ١٦ 16 |
Woe to thee, O lande, when thy King is a childe, and thy princes eate in the morning.
طُوبَى لَكِ أَيَّتُهَا ٱلْأَرْضُ إِذَا كَانَ مَلِكُكِ ٱبْنَ شُرَفَاءَ، وَرُؤَسَاؤُكِ يَأْكُلُونَ فِي ٱلْوَقْتِ لِلْقُوَّةِ لَا لِلسُّكْرِ. | ١٧ 17 |
Blessed art thou, O land, when thy King is the sonne of nobles, and thy princes eate in time, for strength and not for drunkennesse.
بِٱلْكَسَلِ ٱلْكَثِيرِ يَهْبِطُ ٱلسَّقْفُ، وَبِتَدَلِّي ٱلْيَدَيْنِ يَكِفُ ٱلْبَيْتُ. | ١٨ 18 |
By slouthfulnes the roofe of the house goeth to decaie, and by the ydlenesse of the handes the house droppeth through.
لِلْضَّحِكِ يَعْمَلُونَ وَلِيمَةً، وَٱلْخَمْرُ تُفَرِّحُ ٱلْعَيْشَ. أَمَّا ٱلْفِضَّةُ فَتُحَصِّلُ ٱلْكُلَّ. | ١٩ 19 |
They prepare bread for laughter, and wine comforteth the liuing, but siluer answereth to all.
لَا تَسُبَّ ٱلْمَلِكَ وَلَا فِي فِكْرِكَ، وَلَا تَسُبَّ ٱلْغَنِيَّ فِي مَضْجَعِكَ، لِأَنَّ طَيْرَ ٱلسَّمَاءِ يَنْقُلُ ٱلصَّوْتَ، وَذُو ٱلْجَنَاحِ يُخْبِرُ بِٱلْأَمْرِ. | ٢٠ 20 |
Curse not the King, no not in thy thought, neither curse the rich in thy bed chamber: for the foule of the heauen shall carie the voice, and that which hath wings, shall declare the matter.