دَانِيآل 4

١ 1 مِنْ نَبُوخَذْنَصَّرَ ٱلْمَلِكِ إِلَى كُلِّ ٱلشُّعُوبِ وَٱلْأُمَمِ وَٱلْأَلْسِنَةِ ٱلسَّاكِنِينَ فِي ٱلْأَرْضِ كُلِّهَا: لِيَكْثُرْ سَلَامُكُمْ.

Nebuchadnezzar king the to all peoples the nations the and languages the which ([are] dwelling *Q(k)*) in all earth the peace your may it increase.

٢ 2 اَلْآيَاتُ وَٱلْعَجَائِبُ ٱلَّتِي صَنَعَهَا مَعِي ٱللهُ ٱلْعَلِيُّ، حَسُنَ عِنْدِي أَنْ أُخْبِرَ بِهَا.

Signs the and wonders the which he has done with me God (Most High the *Q(k)*) it seemed good before me to declare.

٣ 3 آيَاتُهُ مَا أَعْظَمَهَا، وَعَجَائِبُهُ مَا أَقْوَاهَا! مَلَكُوتُهُ مَلَكُوتٌ أَبَدِيٌّ وَسُلْطَانُهُ إِلَى دَوْرٍ فَدَوْرٍ.

[are] signs His how much! great and [are] wonders his how much! strong kingdom his [is] a kingdom of perpetuity and dominion his [is] with generation and generation.

٤ 4 أَنَا نَبُوخَذْنَصَّرُ قَدْ كُنْتُ مُطْمَئِنًّا فِي بَيْتِي وَنَاضِرًا فِي قَصْرِي.

I Nebuchadnezzar at ease I was in house my and flourishing in palace my.

٥ 5 رَأَيْتُ حُلْمًا فَرَوَّعَنِي، وَٱلْأَفْكَارُ عَلَى فِرَاشِي وَرُؤَى رَأْسِي أَفْزَعَتْنِي.

A dream I saw and it made afraid me and imaginings on bed my and [the] visions of head my they alarmed me.

٦ 6 فَصَدَرَ مِنِّي أَمْرٌ بِإِحْضَارِ جَمِيعِ حُكَمَاءِ بَابِلَ قُدَّامِي لِيُعَرِّفُونِي بِتَعْبِيرِ ٱلْحُلْمِ.

And from me it was made a decree to bring in before me all [the] wise men of Babylon that [the] interpretation of dream the they will make known to me.

٧ 7 حِينَئِذٍ حَضَرَ ٱلْمَجُوسُ وَٱلسَّحَرَةُ وَٱلْكَلْدَانِيُّونَ وَٱلْمُنَجِّمُونَ، وَقَصَصْتُ ٱلْحُلْمَ عَلَيْهِمْ، فَلَمْ يُعَرِّفُونِي بِتَعْبِيرِهِ.

Then ([were] going in *Q(k)*) magicians the conjurers the (Chaldeans the *Q(K)*) and astrologers the and dream the [was] saying I before them and interpretation its not [they were] making known to me.

٨ 8 أَخِيرًا دَخَلَ قُدَّامِي دَانِيآلُ ٱلَّذِي ٱسْمُهُ بَلْطَشَاصَّرُ كَٱسْمِ إِلَهِي، وَٱلَّذِي فِيهِ رُوحُ ٱلْآلِهَةِ ٱلْقُدُّوسِينَ، فَقَصَصْتُ ٱلْحُلْمَ قُدَّامَهُ:

And until at last he came in before me Daniel who name his [is] Belteshazzar like [the] name of god my and who a spirit of gods holy [is] in him and dream the before him I said.

٩ 9 «يَا بَلْطَشَاصَّرُ، كَبِيرُ ٱلْمَجُوسِ، مِنْ حَيْثُ إِنِّي أَعْلَمُ أَنَّ فِيكَ رُوحَ ٱلْآلِهَةِ ٱلْقُدُّوسِينَ، وَلَا يَعْسُرُ عَلَيْكَ سِرٌّ، فَأَخْبِرْنِي بِرُؤَى حُلْمِي ٱلَّذِي رَأَيْتُهُ وَبِتَعْبِيرِهِ.

O Belteshazzar [the] chief of magicians the whom - I I know that a spirit of gods holy [is] in you and any secret not [is] oppressing you [the] visions of dream my which I saw and interpretation its tell!

١٠ 10 فَرُؤَى رَأْسِي عَلَى فِرَاشِي هِيَ: أَنِّي كُنْتُ أَرَى فَإِذَا بِشَجَرَةٍ فِي وَسَطِ ٱلْأَرْضِ وَطُولُهَا عَظِيمٌ.

And [the] visions of head my on bed my seeing I was and lo! a tree in [the] midst of land the and height its [was] great.

١١ 11 فَكَبُرَتِ ٱلشَّجَرَةُ وَقَوِيَتْ، فَبَلَغَ عُلُوُّهَا إِلَى ٱلسَّمَاءِ وَمَنْظَرُهَا إِلَى أَقْصَى كُلِّ ٱلْأَرْضِ.

It grew great tree the and it grew strong and height its it reached to heavens the and [the] sight of it [was] to [the] end of all land the.

١٢ 12 أَوْرَاقُهَا جَمِيلَةٌ وَثَمَرُهَا كَثِيرٌ وَفِيهَا طَعَامٌ لِلْجَمِيعِ، وَتَحْتَهَا ٱسْتَظَلَّ حَيَوَانُ ٱلْبَرِّ، وَفِي أَغْصَانِهَا سَكَنَتْ طُيُورُ ٱلسَّمَاءِ، وَطَعِمَ مِنْهَا كُلُّ ٱلْبَشَرِ.

Foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it had shade - [the] animal[s] of field the and in branches its (they nested *Q(K)*) [the] birds of heavens the and from it it fed all flesh.

١٣ 13 كُنْتُ أَرَى فِي رُؤَى رَأْسِي عَلَى فِرَاشِي وَإِذَا بِسَاهِرٍ وَقُدُّوسٍ نَزَلَ مِنَ ٱلسَّمَاءِ،

Seeing I was in [the] visions of head my on bed my and lo! a watcher and a holy [one] from heavens the [was] coming down.

١٤ 14 فَصَرَخَ بِشِدَّةٍ وَقَالَ هَكَذَا: ٱقْطَعُوا ٱلشَّجَرَةَ، وَٱقْضِبُوا أَغْصَانَهَا، وَٱنْثُرُوا أَوْرَاقَهَا، وَٱبْذُرُوا ثَمَرَهَا، لِيَهْرُبَ ٱلْحَيَوَانُ مِنْ تَحْتِهَا وَٱلطُّيُورُ مِنْ أَغْصَانِهَا.

[he was] proclaiming With power and as follows [he was] saying cut down! tree the and cut off! branches its strip off! foliage its and scatter! fruit its let it flee animal[s] the from under it and birds the from branches its.

١٥ 15 وَلَكِنِ ٱتْرُكُوا سَاقَ أَصْلِهَا فِي ٱلْأَرْضِ، وَبِقَيْدٍ مِنْ حَدِيدٍ وَنُحَاسٍ فِي عُشْبِ ٱلْحَقْلِ، وَلْيَبْتَلَّ بِنَدَى ٱلسَّمَاءِ، وَلْيَكُنْ نَصِيبُهُ مَعَ ٱلْحَيَوَانِ فِي عُشْبِ ٱلْحَقْلِ.

Nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with animal[s] the portion its in [the] grass of earth the.

١٦ 16 لِيَتَغَيَّرْ قَلْبُهُ عَنِ ٱلْإِنْسَانِيَّةِ، وَلْيُعْطَ قَلْبَ حَيَوَانٍ، وَلْتَمْضِ عَلَيْهِ سَبْعَةُ أَزْمِنَةٍ.

Heart its away from (human the *Q(k)*) let it be changed and [the] heart of an animal let it be given to it and seven times let them pass over it.

١٧ 17 هَذَا ٱلْأَمْرُ بِقَضَاءِ ٱلسَّاهِرِينَ، وَٱلْحُكْمُ بِكَلِمَةِ ٱلْقُدُّوسِينَ، لِكَىْ تَعْلَمَ ٱلْأَحْيَاءُ أَنَّ ٱلْعَلِيَّ مُتَسَلِّطٌ فِي مَمْلَكَةِ ٱلنَّاسِ، فَيُعْطِيهَا مَنْ يَشَاءُ، وَيُنَصِّبَ عَلَيْهَا أَدْنَى ٱلنَّاسِ.

[is] by [the] decree of Watchers command the and [is by the] word of holy [ones] affair the to [the] cause that they will know living [people] the that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of (human the *Q(k)*) and to whomever whom he will be pleased he will give it and a lowly [one] of humankind he will set up (over it. *Q(k)*)

١٨ 18 هَذَا ٱلْحُلْمُ رَأَيْتُهُ أَنَا نَبُوخَذْنَصَّرَ ٱلْمَلِكَ. أَمَّا أَنْتَ يَا بَلْطَشَاصَّرُ فَبَيِّنْ تَعْبِيرَهُ، لِأَنَّ كُلَّ حُكَمَاءِ مَمْلَكَتِي لَا يَسْتَطِيعُونَ أَنْ يُعَرِّفُونِي بِٱلتَّعْبِيرِ. أَمَّا أَنْتَ فَتَسْتَطِيعُ، لِأَنَّ فِيكَ رُوحَ ٱلْآلِهَةِ ٱلْقُدُّوسِينَ».

This dream the I saw I king the Nebuchadnezzar (and you *Q(k)*) O Belteshazzar interpretation its - tell! as to because that - all [the] wise men of kingdom my not [are] able interpretation the to make known to me (and you *Q(k)*) [are] able who a spirit of gods holy [is] in you.

١٩ 19 حِينَئِذٍ تَحَيَّرَ دَانِيآلُ ٱلَّذِي ٱسْمُهُ بَلْطَشَاصَّرُ سَاعَةً وَاحِدَةً وَأَفْزَعَتْهُ أَفْكَارُهُ. أَجَابَ ٱلْمَلِكُ وَقَالَ: «يَا بَلْطَشَاصَّرُ، لَا يُفْزِعُكَ ٱلْحُلْمُ وَلَا تَعْبِيرُهُ». فَأَجَابَ بَلْطَشَاصَّرُ وَقَالَ: «يَا سَيِّدِي، ٱلْحُلْمُ لِمُبْغِضِيكَ وَتَعْبِيرُهُ لِأَعَادِيكَ.

Then Daniel who name his [was] Belteshazzar he was appalled about a moment one and thoughts his they alarmed him [was] replying king the and [was] saying O Belteshazzar dream the and interpretation its may not it alarm you [was] replying Belteshazzar and [was] saying (O lord my *Q(k)*) dream the ([be] for enemy your *Q(K)*) and interpretation its ([be] for adversaries your. *Q(k)*)

٢٠ 20 اَلشَّجَرَةُ ٱلَّتِي رَأَيْتَهَا، ٱلَّتِي كَبُرَتْ وَقَوِيَتْ وَبَلَغَ عُلُوُّهَا إِلَى ٱلسَّمَاءِ، وَمَنْظَرُهَا إِلَى كُلِّ ٱلْأَرْضِ،

Tree the which you saw which it grew great and it grew strong and height its it reached to heavens the and [the] sight of it [was] to all land the.

٢١ 21 وَأَوْرَاقُهَا جَمِيلَةٌ وَثَمَرُهَا كَثِيرٌ وَفِيهَا طَعَامٌ لِلْجَمِيعِ، وَتَحْتَهَا سَكَنَ حَيَوَانُ ٱلْبَرِّ، وَفِي أَغْصَانِهَا سَكَنَتْ طُيُورُ ٱلسَّمَاءِ،

And foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it dwelt [the] animal[s] of field the and in branches its they dwelt [the] birds of heavens the.

٢٢ 22 إِنَّمَا هِيَ أَنْتَ يَاأَيُّهَا ٱلْمَلِكُ، ٱلَّذِي كَبُرْتَ وَتَقَوَّيْتَ، وَعَظَمَتُكَ قَدْ زَادَتْ وَبَلَغَتْ إِلَى ٱلسَّمَاءِ، وَسُلْطَانُكَ إِلَى أَقْصَى ٱلْأَرْضِ.

([is] you *Q(k)*) It king O who you have grown great and you have grown strong and greatness your it has grown great and it has reached to heavens the and dominion your [is] to [the] end earth the.

٢٣ 23 وَحَيْثُ رَأَى ٱلْمَلِكُ سَاهِرًا وَقُدُّوسًا نَزَلَ مِنَ ٱلسَّمَاءِ وَقَالَ: ٱقْطَعُوا ٱلشَّجَرَةَ وَأَهْلِكُوهَا، وَلَكِنِ ٱتْرُكُوا سَاقَ أَصْلِهَا فِي ٱلْأَرْضِ، وَبِقَيْدٍ مِنْ حَدِيدٍ وَنُحَاسٍ فِي عُشْبِ ٱلْحَقْلِ، وَلْيَبْتَلَّ بِنَدَى ٱلسَّمَاءِ، وَلْيَكُنْ نَصِيبُهُ مَعَ حَيَوَانِ ٱلْبَرِّ، حَتَّى تَمْضِيَ عَلَيْهِ سَبْعَةُ أَزْمِنَةٍ.

And that he saw king the a watcher and a holy [one] coming down - from heavens the and saying cut down! tree the and destroy it nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with [the] animal[s] of field the portion its until that seven times they will pass over it.

٢٤ 24 فَهَذَا هُوَ ٱلتَّعْبِيرُ أَيُّهَا ٱلْمَلِكُ، وَهَذَا هُوَ قَضَاءُ ٱلْعَلِيِّ ٱلَّذِي يَأْتِي عَلَى سَيِّدِي ٱلْمَلِكِ:

This [is] interpretation the king O and [is] [the] decree of (Most High the *Q(k)*) it which it has reached to (lord my *Q(k)*) king the.

٢٥ 25 يَطْرُدُونَكَ مِنْ بَيْنِ ٱلنَّاسِ، وَتَكُونُ سُكْنَاكَ مَعَ حَيَوَانِ ٱلْبَرِّ وَيُطْعِمُونَكَ ٱلْعُشْبَ كَٱلثِّيرَانِ، وَيَبُلُّونَكَ بِنَدَى ٱلسَّمَاءِ، فَتَمْضِي عَلَيْكَ سَبْعَةُ أَزْمِنَةٍ حَتَّى تَعْلَمَ أَنَّ ٱلْعَلِيَّ مُتَسَلِّطٌ فِي مَمْلَكَةِ ٱلنَّاسِ وَيُعْطِيهَا مَنْ يَشَاءُ.

And you [they will be] chasing away from humankind and with [the] animal[s] of field the it will be dwelling place your and grass like oxen - to you they will feed and from [the] dew of heavens the you [they will be] making wet and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.

٢٦ 26 وَحَيْثُ أَمَرُوا بِتَرْكِ سَاقِ أُصُولِ ٱلشَّجَرَةِ، فَإِنَّ مَمْلَكَتَكَ تَثْبُتُ لَكَ عِنْدَمَا تَعْلَمُ أَنَّ ٱلسَّمَاءَ سُلْطَانٌ.

And that they said to leave [the] stump of roots its of tree the kingdom your to you [will be] enduring from that you will know that [are] having mastery heavens the.

٢٧ 27 لِذَلِكَ أَيُّهَا ٱلْمَلِكُ، فَلْتَكُنْ مَشُورَتِي مَقْبُولَةً لَدَيْكَ، وَفَارِقْ خَطَايَاكَ بِٱلْبِرِّ وَآثَامَكَ بِٱلرَّحْمَةِ لِلْمَسَاكِينِ، لَعَلَّهُ يُطَالُ ٱطْمِئْنَانُكَ».

Therefore king O advice my let it be acceptable (to you *Q(k)*) (and sin your *Q(K)*) by right doing break off! and iniquities your by showing mercy to poor people whether it will be a prolonging of prosperity your.

٢٨ 28 كُلُّ هَذَا جَاءَ عَلَى نَبُوخَذْنَصَّرَ ٱلْمَلِكِ.

Everything it came on Nebuchadnezzar king the.

٢٩ 29 عِنْدَ نِهَايَةِ ٱثْنَيْ عَشَرَ شَهْرًا كَانَ يَتَمَشَّى عَلَى قَصْرِ مَمْلَكَةِ بَابِلَ.

To [the] end of months two [plus] ten on [the] palace of kingdom the of Babylon walking about he was.

٣٠ 30 وَأَجَابَ ٱلْمَلِكُ فَقَالَ: «أَلَيْسَتْ هَذِهِ بَابِلَ ٱلْعَظِيمَةَ ٱلَّتِي بَنَيْتُهَا لِبَيْتِ ٱلْمُلْكِ بِقُوَّةِ ٱقْتِدَارِي، وَلِجَلَالِ مَجْدِي؟»

[was] replying King the and [was] saying ¿ not [is] this it Babylon great which I I built it to a house of a kingdom by [the] strength of power my and for [the] honor of majesty my.

٣١ 31 وَٱلْكَلِمَةُ بَعْدُ بِفَمِ ٱلْمَلِكِ، وَقَعَ صَوْتٌ مِنَ ٱلسَّمَاءِ قَائِلًا: «لَكَ يَقُولُونَ يَا نَبُوخَذْنَصَّرُ ٱلْمَلِكُ: إِنَّ ٱلْمُلْكَ قَدْ زَالَ عَنْكَ.

Still word the [was] in [the] mouth of king the a voice from heavens the it fell to you [they are] saying O Nebuchadnezzar king the kingdom the it has passed away from you.

٣٢ 32 وَيَطْرُدُونَكَ مِنْ بَيْنِ ٱلنَّاسِ، وَتَكُونُ سُكْنَاكَ مَعَ حَيَوَانِ ٱلْبَرِّ، وَيُطْعِمُونَكَ ٱلْعُشْبَ كَٱلثِّيرَانِ، فَتَمْضِي عَلَيْكَ سَبْعَةُ أَزْمِنَةٍ حَتَّى تَعْلَمَ أَنَّ ٱلْعَلِيَّ مُتَسَلِّطٌ فِي مَمْلَكَةِ ٱلنَّاسِ وَأَنَّهُ يُعْطِيهَا مَنْ يَشَاءُ».

And away from humankind you [they are] about to chase and [will be] with [the] animal[s] of field the dwelling place your grass like oxen to you they will feed and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.

٣٣ 33 فِي تِلْكَ ٱلسَّاعَةِ تَمَّ ٱلْأَمْرُ عَلَى نَبُوخَذْنَصَّرَ، فَطُرِدَ مِنْ بَيْنِ ٱلنَّاسِ، وَأَكَلَ ٱلْعُشْبَ كَٱلثِّيرَانِ، وَٱبْتَلَّ جِسْمُهُ بِنَدَى ٱلسَّمَاءِ حَتَّى طَالَ شَعْرُهُ مِثْلَ ٱلنُّسُورِ، وَأَظْفَارُهُ مِثْلَ ٱلطُّيُورِ.

At it moment the word the it was fulfilled on Nebuchadnezzar and away from humankind he was chased and grass like oxen he ate and from [the] dew of heavens the body his it became wet until that hair his like eagles it grew long and nails his [were] like birds.

٣٤ 34 وَعِنْدَ ٱنْتِهَاءِ ٱلْأَيَّامِ، أَنَا نَبُوخَذْنَصَّرُ، رَفَعْتُ عَيْنَيَّ إِلَى ٱلسَّمَاءِ، فَرَجَعَ إِلَيَّ عَقْلِي، وَبَارَكْتُ ٱلْعَلِيَّ وَسَبَّحْتُ وَحَمَدْتُ ٱلْحَيَّ إِلَى ٱلْأَبَدِ، ٱلَّذِي سُلْطَانُهُ سُلْطَانٌ أَبَدِيٌّ، وَمَلَكُوتُهُ إِلَى دَوْرٍ فَدَوْرٍ.

And to [the] end of days the I Nebuchadnezzar eye my - to heavens the I lifted and understanding my on me it returned (and Most High the *Q(k)*) I blessed and [the] [one] living of perpetuity I praised and I glorified that dominion his [is] a dominion of perpetuity and kingdom his [is] with generation and generation.

٣٥ 35 وَحُسِبَتْ جَمِيعُ سُكَّانِ ٱلْأَرْضِ كَلَا شَيْءَ، وَهُوَ يَفْعَلُ كَمَا يَشَاءُ فِي جُنْدِ ٱلسَّمَاءِ وَسُكَّانِ ٱلْأَرْضِ، وَلَا يُوجَدُ مَنْ يَمْنَعُ يَدَهُ أَوْ يَقُولُ لَهُ: «مَاذَا تَفْعَلُ؟».

And all ([the] inhabitants of *Q(k)*) earth the [are] as not considered and as pleases he [he is] doing with [the] army of heavens the (and [the] inhabitants of *Q(k)*) earth the and not there [is] who he will strike on hand his so he may say to him what? have you done.

٣٦ 36 فِي ذَلِكَ ٱلْوَقْتِ رَجَعَ إِلَيَّ عَقْلِي، وَعَادَ إِلَيَّ جَلَالُ مَمْلَكَتِي وَمَجْدِي وَبَهَائِي، وَطَلَبَنِي مُشِيرِيَّ وَعُظَمَائِي، وَتَثَبَّتُّ عَلَى مَمْلَكَتِي وَٱزْدَادَتْ لِي عَظَمَةٌ كَثِيرَةٌ.

At it time the understanding my - it returned to me and to [the] honor of kingdom my majesty my and splendor my it returned to me and me counselors my and nobles my they sought and over kingdom my it was established and greatness surpassing it was added to me.

٣٧ 37 فَٱلْآنَ، أَنَا نَبُوخَذْنَصَّرُ، أُسَبِّحُ وَأُعَظِّمُ وَأَحْمَدُ مَلِكَ ٱلسَّمَاءِ، ٱلَّذِي كُلُّ أَعْمَالِهِ حَقٌّ وَطُرُقِهِ عَدْلٌ، وَمَنْ يَسْلُكُ بِٱلْكِبْرِيَاءِ فَهُوَ قَادِرٌ عَلَى أَنْ يُذِلَّهُ.

Now I Nebuchadnezzar [am] praising and [am] lifting up and [am] glorifying [the] king of heavens the who all deeds his [are] truth and ways his [are] justice and [those] who [are] walking in pride [he is] able to bring low.