١ كورنثوس 12

١ 1 وَأَمَّا مِنْ جِهَةِ ٱلْمَوَاهِبِ ٱلرُّوحِيَّةِ أَيُّهَا ٱلْإِخْوَةُ، فَلَسْتُ أُرِيدُ أَنْ تَجْهَلُوا.

Now concerning spiritual gifts, brothers, I do not want you to be uninformed.

٢ 2 أَنْتُمْ تَعْلَمُونَ أَنَّكُمْ كُنْتُمْ أُمَمًا مُنْقَادِينَ إِلَى ٱلْأَوْثَانِ ٱلْبُكْمِ، كَمَا كُنْتُمْ تُسَاقُونَ.

You know that when you were pagans you were somehow enticed and led astray to mute idols.

٣ 3 لِذَلِكَ أُعَرِّفُكُمْ أَنْ لَيْسَ أَحَدٌ وَهُوَ يَتَكَلَّمُ بِرُوحِ ٱللهِ يَقُولُ: «يَسُوعُ أَنَاثِيمَا». وَلَيْسَ أَحَدٌ يَقْدِرُ أَنْ يَقُولَ: «يَسُوعُ رَبٌّ» إِلَّا بِٱلرُّوحِ ٱلْقُدُسِ.

Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can call Jesus Lord except by the Holy Spirit.

٤ 4 فَأَنْوَاعُ مَوَاهِبَ مَوْجُودَةٌ، وَلَكِنَّ ٱلرُّوحَ وَاحِدٌ.

Now there are varieties of gifts, but the same Spirit;

٥ 5 وَأَنْوَاعُ خِدَمٍ مَوْجُودَةٌ، وَلَكِنَّ ٱلرَّبَّ وَاحِدٌ.

and there are varieties of ministries, but the same Lord;

٦ 6 وَأَنْوَاعُ أَعْمَالٍ مَوْجُودَةٌ، وَلَكِنَّ ٱللهَ وَاحِدٌ، ٱلَّذِي يَعْمَلُ ٱلْكُلَّ فِي ٱلْكُلِّ.

and there are varieties of activities, but it is the same God who empowers all of them in everyone.

٧ 7 وَلَكِنَّهُ لِكُلِّ وَاحِدٍ يُعْطَى إِظْهَارُ ٱلرُّوحِ لِلْمَنْفَعَةِ.

A manifestation of the Spirit is given to each person for the benefit of all.

٨ 8 فَإِنَّهُ لِوَاحِدٍ يُعْطَى بِٱلرُّوحِ كَلَامُ حِكْمَةٍ، وَلِآخَرَ كَلَامُ عِلْمٍ بِحَسَبِ ٱلرُّوحِ ٱلْوَاحِدِ،

To one person there is given a word of wisdom through the Spirit, to another a word of knowledge according to the same Spirit,

٩ 9 وَلِآخَرَ إِيمَانٌ بِٱلرُّوحِ ٱلْوَاحِدِ، وَلِآخَرَ مَوَاهِبُ شِفَاءٍ بِٱلرُّوحِ ٱلْوَاحِدِ.

to another faith by the same Spirit, to another gifts of healing by the same Spirit,

١٠ 10 وَلِآخَرَ عَمَلُ قُوَّاتٍ، وَلِآخَرَ نُبُوَّةٌ، وَلِآخَرَ تَمْيِيزُ ٱلْأَرْوَاحِ، وَلِآخَرَ أَنْوَاعُ أَلْسِنَةٍ، وَلِآخَرَ تَرْجَمَةُ أَلْسِنَةٍ.

to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, and to another the interpretation of tongues.

١١ 11 وَلَكِنَّ هَذِهِ كُلَّهَا يَعْمَلُهَا ٱلرُّوحُ ٱلْوَاحِدُ بِعَيْنِهِ، قَاسِمًا لِكُلِّ وَاحِدٍ بِمُفْرَدِهِ، كَمَا يَشَاءُ.

All these gifts are empowered by one and the same Spirit, who distributes to each person individually just as he wills.

١٢ 12 لِأَنَّهُ كَمَا أَنَّ ٱلْجَسَدَ هُوَ وَاحِدٌ وَلَهُ أَعْضَاءٌ كَثِيرَةٌ، وَكُلُّ أَعْضَاءِ ٱلْجَسَدِ ٱلْوَاحِدِ إِذَا كَانَتْ كَثِيرَةً هِيَ جَسَدٌ وَاحِدٌ، كَذَلِكَ ٱلْمَسِيحُ أَيْضًا.

For just as the body is one and has many members, and all the members constitute one body even though they are many, so it is with Christ.

١٣ 13 لِأَنَّنَا جَمِيعَنَا بِرُوحٍ وَاحِدٍ أَيْضًا ٱعْتَمَدْنَا إِلَى جَسَدٍ وَاحِدٍ، يَهُودًا كُنَّا أَمْ يُونَانِيِّينَ، عَبِيدًا أَمْ أَحْرَارًا، وَجَمِيعُنَا سُقِينَا رُوحًا وَاحِدًا.

For by one Spirit we were all baptized into one body—whether Jews or Greeks, slave or free—and we have all been given to drink into one Spirit.

١٤ 14 فَإِنَّ ٱلْجَسَدَ أَيْضًا لَيْسَ عُضْوًا وَاحِدًا بَلْ أَعْضَاءٌ كَثِيرَةٌ.

Even so the body does not consist of one member, but many.

١٥ 15 إِنْ قَالَتِ ٱلرِّجْلُ: «لِأَنِّي لَسْتُ يَدًا، لَسْتُ مِنَ ٱلْجَسَدِ». أَفَلَمْ تَكُنْ لِذَلِكَ مِنَ ٱلْجَسَدِ؟

If the foot should say, “Because I am not a hand, I am not a part of the body,” is it for that reason not a part of the body?

١٦ 16 وَإِنْ قَالَتِ ٱلْأُذُنُ: «لِأِنِّي لَسْتُ عَيْنًا، لَسْتُ مِنَ ٱلْجَسَدِ». أَفَلَمْ تَكُنْ لِذَلِكَ مِنَ ٱلْجَسَدِ؟

And if the ear should say, “Because I am not an eye, I am not a part of the body,” is it for that reason not a part of the body?

١٧ 17 لَوْ كَانَ كُلُّ ٱلْجَسَدِ عَيْنًا، فَأَيْنَ ٱلسَّمْعُ؟ لَوْ كَانَ ٱلْكُلُّ سَمْعًا، فَأَيْنَ ٱلشَّمُّ؟

If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

١٨ 18 وَأَمَّا ٱلْآنَ فَقَدْ وَضَعَ ٱللهُ ٱلْأَعْضَاءَ، كُلَّ وَاحِدٍ مِنْهَا فِي ٱلْجَسَدِ، كَمَا أَرَادَ.

But as it is, God has placed each one of the members in the body just as he desired.

١٩ 19 وَلَكِنْ لَوْ كَانَ جَمِيعُهَا عُضْوًا وَاحِدًا، أَيْنَ ٱلْجَسَدُ؟

If they were all one member, where would the body be?

٢٠ 20 فَٱلْآنَ أَعْضَاءٌ كَثِيرَةٌ، وَلَكِنْ جَسَدٌ وَاحِدٌ.

As it is, there are many members, yet one body.

٢١ 21 لَا تَقْدِرُ ٱلْعَيْنُ أَن تَقُولَ لِلْيَدِ: «لَا حَاجَةَ لِي إِلَيْكِ!». أَوِ ٱلرَّأْسُ أَيْضًا لِلرِّجْلَيْنِ: «لَا حَاجَةَ لِي إِلَيْكُمَا!».

The eye cannot say to the hand, “I have no need of yoʋ,” nor in turn can the head say to the feet, “I have no need of you.”

٢٢ 22 بَلْ بِٱلْأَوْلَى أَعْضَاءُ ٱلْجَسَدِ ٱلَّتِي تَظْهَرُ أَضْعَفَ هِيَ ضَرُورِيَّةٌ.

On the contrary, the members of the body that seem to be weaker are essential,

٢٣ 23 وَأَعْضَاءُ ٱلْجَسَدِ ٱلَّتِي نَحْسِبُ أَنَّهَا بِلَا كَرَامَةٍ نُعْطِيهَا كَرَامَةً أَفْضَلَ. وَٱلْأَعْضَاءُ ٱلْقَبِيحَةُ فِينَا لَهَا جَمَالٌ أَفْضَلُ.

and the members of the body that we consider to be less honorable are clothed with more abundant honor. And our unpresentable parts are treated with greater modesty,

٢٤ 24 وَأَمَّا ٱلْجَمِيلَةُ فِينَا فَلَيْسَ لَهَا ٱحْتِيَاجٌ. لَكِنَّ ٱللهَ مَزَجَ ٱلْجَسَدَ، مُعْطِيًا ٱلنَّاقِصَ كَرَامَةً أَفْضَلَ،

but our presentable parts have no need of it. Instead, God has put the body together, giving more abundant honor to the part that lacked it,

٢٥ 25 لِكَيْ لَا يَكُونَ ٱنْشِقَاقٌ فِي ٱلْجَسَدِ، بَلْ تَهْتَمُّ ٱلْأَعْضَاءُ ٱهْتِمَامًا وَاحِدًا بَعْضُهَا لِبَعْضٍ.

so that there would be no divisions in the body, but that the members would have the same concern for one another.

٢٦ 26 فَإِنْ كَانَ عُضْوٌ وَاحِدٌ يَتَأَلَّمُ، فَجَمِيعُ ٱلْأَعْضَاءِ تَتَأَلَّمُ مَعَهُ. وَإِنْ كَانَ عُضْوٌ وَاحِدٌ يُكَرَّمُ، فَجَمِيعُ ٱلْأَعْضَاءِ تَفْرَحُ مَعَهُ.

If one member suffers, all the other members suffer with it; if one member is honored, all the other members rejoice with it.

٢٧ 27 وَأَمَّا أَنْتُمْ فَجَسَدُ ٱلْمَسِيحِ، وَأَعْضَاؤُهُ أَفْرَادًا.

Now you are the body of Christ, and individually members of it.

٢٨ 28 فَوَضَعَ ٱللهُ أُنَاسًا فِي ٱلْكَنِيسَةِ: أَوَّلًا رُسُلًا، ثَانِيًا أَنْبِيَاءَ، ثَالِثًا مُعَلِّمِينَ، ثُمَّ قُوَّاتٍ، وَبَعْدَ ذَلِكَ مَوَاهِبَ شِفَاءٍ، أَعْوَانًا، تَدَابِيرَ، وَأَنْوَاعَ أَلْسِنَةٍ.

And those whom God has appointed in the church are as follows: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, leading, and various kinds of tongues.

٢٩ 29 أَلَعَلَّ ٱلْجَمِيعَ رُسُلٌ؟ أَلَعَلَّ ٱلْجَمِيعَ أَنْبِيَاءُ؟ أَلَعَلَّ ٱلْجَمِيعَ مُعَلِّمُونَ؟ أَلَعَلَّ ٱلْجَمِيعَ أَصْحَابُ قُوَّاتٍ؟

Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

٣٠ 30 أَلَعَلَّ لِلْجَمِيعِ مَوَاهِبَ شِفَاءٍ؟ أَلَعَلَّ ٱلْجَمِيعَ يَتَكَلَّمُونَ بِأَلْسِنَةٍ؟ أَلَعَلَّ ٱلْجَمِيعَ يُتَرْجِمُونَ؟

Do all have gifts of healing? Do all speak in tongues? Do all interpret?

٣١ 31 وَلَكِنْ جِدُّوا لِلْمَوَاهِبِ ٱلْحُسْنَى. وَأَيْضًا أُرِيكُمْ طَرِيقًا أَفْضَلَ.

No, but earnestly desire the better gifts. And now I will show you a far more excellent way.